Essay name: Kamashastra and Classical Sanskrit literature (study)
Author:
Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit
This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.
Chapter 6 - Kamasutra part 5 (Para-darika-adhikarana )—Critical study
3 (of 42)
External source: Shodhganga (Repository of Indian theses)
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it is allowed by the writers of sacred books, if thereby wealth and love can both be secured. I am going to incur sin, but the liberation of my parents will extenuate the sin and will endow me with some religious merit at least. Here Upahāravarman seduces Kalpasundarl, not for his sexual desire but to release his parents from the prison. The Kamasutra states that a man may resort to the wife of another man for the purpose of saving his own life. If a man feels that he will not live without her, then only he should try to win her mind. 6 Vatsyayana says that the passion or the sexual love
grows in ten stages. These ten stages are accepted by
the erotic writers and by rhetorical authors. According
to the Kamasutra the ten stages are as following: 1) love
of eye, 2) attachment of the mind, 3) constant reflection,
306 5. सिदधप्रा� एवायमर्थ� � कि� तु परकलत्रलइघनादधर्मपीडा
भवेत� � साऽप्यर्थकामयोद्वयोरुपालम्भे शास्त्रकारैरनुमतैवेत� �
गुरुजनबन्धमोक्षोपा� संधिना मय� चै� व्यतिक्रमः
कृतस्तदप� पापं निर्हत्य कियत्याऽपि धर्मकलया
मा� समग्रयेदित� � दश. पृ. [sidadhaprāya evāyamartha� | ki� tu parakalatralaighanādadharmapīḍ�
bhavet | sā'pyarthakāmayodvayorupālambhe śāstrakārairanumataiveti |
gurujanabandhamokṣopāya saṃdhinā mayā caiṣa vyatikrama�
kṛtastadapi pāpa� nirhatya kiyatyā'pi dharmakalayā
mā� samagrayediti | daśa. p�. ] 111..
6. आत्मप्रारीरोपयात्तत्राणार्थं परपरिग्रहानभ्युपगच्छेत� � का. सू. [ātmaprārīropayāttatrāṇārtha� paraparigrahānabhyupagacchet | kā. sū. ] 5.1.3.
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