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In the first Act of the play it is made clear by 痴颈箩帽腻苍补 艢补谤尘腻, that to do sincere penance and worship of the Lord, 闯墨惫补 has to have the basic requirement of 鈥榙edicated devotion鈥� towards lord 艢颈惫补. The play-wright has personified the emotion of devotion as 艢颈惫补bhakti.

闯墨惫补, the king realises that by resorting to that unique and pleasing Bhakti, it would be easy for him to obtain his mental desire of having the vision of the Supreme (I.48):

t膩madvait膩峁� svar奴pe峁嘺 产丑补办迟颈峁� h峁沝ayara峁�jan墨m |
sv墨k峁泃yaha峁� bhavi峁�y膩mi pr膩pt膩khilamanoratha岣� ||

In the third Act, 闯墨惫补 recapitulates his experience of the vision of the Lord.

For this, he had to at first cleanse his 补苍迟补岣�k补谤补峁嘺; when the 补苍迟补岣�k补谤补峁嘺 got purified then there arose in him the 艢颈惫补bhaktibh膩va and this bhakti, pleasing 闯墨惫补鈥檚 manas, led the way to have the 诲补谤艣补苍补 of the Lord (III. 21/22; p.159):

腻丑辞 艣谤耻迟颈-蝉尘峁泃颈惫颈丑颈迟腻苍腻峁� 办补谤尘补峁嚹佱箖 辫谤补产丑腻惫补岣� | y膩ni 尘补测腻 samaye峁�u samanu峁ａ弓hit膩ni mad墨yam 膩nta岣�kara峁嘺ma艣odhayan | 艣odhite ca tasmin bhagavadbhaktirn膩ma 办腻辫颈 办补濒辫补濒补迟腻 prathamama峁卥urit膩 | pa艣c膩dupacitaparicay膩 ca s膩 mama h峁沝ay膩nura峁�jan墨 krame峁嘺 bhagavantau 辫补谤补尘别艣惫补谤补u 蝉腻办峁Ｄ乼 dar艣itavat墨 |

闯墨惫补 considers bhakti as 补苍颈迟补谤补蝉补诲丑腻谤补峁嚹�, meaning that bhakti is 辫补谤腻办腻峁ａ弓腻.

闯墨惫补 also feels that in future too, only with her help he would be able to obtain all his desires (p.159):

膩gre'pi tasy膩 eva mahimn膩 sakalamapyabhila峁�ita峁� pumartha峁� lapsy膩mahe |

As is natural to human beings, 闯墨惫补 amidst all his day to day activities loses his connection with Bhakti. In the fourth Act, the playwright makes Bhakti visit him in his private chamber (his manas), along with 厂尘峁泃颈 and 艢谤补诲诲丑腻 as attendants. It is an appreciable maneouvre on the part of the dramatist to make Bhakti, 艢谤补诲诲丑腻 and 厂尘峁泃颈 (personifications of the innermost mental attitudes), meet 闯墨惫补 in the manas.

Bhakti understands 闯墨惫补鈥檚 indifference as caused by Buddhi. She considers 闯墨惫补 to be of sahaja-苍颈蝉蝉补峁単补-nirmala-蝉惫补产丑腻惫补, 蝉补迟测补箩帽腻苍补-nidhi and 辫补谤补尘别艣惫补谤补-补峁兣沘 and decides to help him, once again, to turn his mind towards the Lord (IV.19):

satyaj峁Ｄ乶anidhi岣� sadaiva sahaj膩nandasvabh膩vo'pyaya峁�
  devo buddhiva艣a峁� 驳补迟补岣� puramida峁� tr膩tu峁� vyavasyatyaho |
膩stvetaddhyupayuktam膩tmakalane tasm膩nnirast膩maya峁�
  苍颈艣肠颈苍迟补峁� punar墨艣atatparamamu峁� kury膩mabh墨峁ａ弓膩ptaye ||

闯墨惫补 in his turn considers her as the repository of compassion (IV.20):

nirup膩dhikaniss墨makaru峁嚹乵峁泃av膩ridhi岣� |
诲颈峁ａ弓测腻 诲峁涐梗峁��� 产丑补驳补惫补迟墨 pumarthagha峁璦n膩pa峁璾岣� ||

Hence, on meeting him, Bhakti advises him to get rid of his enemies with 痴颈箩帽腻苍补鈥檚 help, and thereupon promises to help him in getting that Eternal Bliss (IV.24):

nirjitanikhilavipak峁�a峁� n墨rujapurasusthamapagat膩ta峁卥am |
膩ham [产丑补办迟颈岣�] 腻驳补迟测补 vidh膩sye param膩nand膩bdhim膩ptak膩ma峁� tv膩m ||

Accordingly, in the seventh Act, 痴颈箩帽腻苍补 reminds 闯墨惫补 of this promise of Bhakti and advises him to surrender to her; she would definitely pave way for the Divine Grace sought by 闯墨惫补 (VII.7; p.436):

bhakt膩ya 尘补测腻 kad膩cidbhavate dar艣i峁�yate 蝉腻尘产补岣� |
iti bhagavatya 尘补丑测补峁� j膩tucid膩vedita峁� bhakty膩 ||

iti kad膩cit kath膩ntare devenaiva m膩峁� prati pr膩guktam |  tadid膩n墨峁� t膩meva 产丑补驳补惫补迟墨峁� 产丑补办迟颈峁� h峁沝i d峁涐笉hamavalambya 产丑补驳补惫补迟补岣� 辫补谤补尘别艣惫补谤补sya 诲补谤艣补苍腻谤迟丑补峁� sa峁僴idh膩n膩nugraha岣� pr膩rthyat膩m || tata eva 膩s膩dhyarog膩bhibhava岣� 蝉耻濒补产丑补岣� pratibh膩ti |

This is confirmed by lord 艢颈惫补 as he tells 笔腻谤惫补迟墨 that since 闯墨惫补 under the guidance of Bhakti has sought Him, He has to be present before 闯墨惫补 to enable him to achieve his goal (VII.19):

膩nitaras膩dh膩ra峁嘺y膩 bhakty膩 j墨vasya m膩manusmarata岣� |
sapadi 尘补测腻sya 辫耻谤补蝉迟腻迟 蝉补峁僴颈丑颈迟补峁� sapariv膩re峁嘺 ||