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Chapter 01: Datta Cult its Past, Present & Future

Since 14^th鈥�15^th Century AD the rise and development of the Datta cult has become seeming not only in the society but also in the spiritual aspirants of the 痴别诲腻苍迟补 philosophy. The literary evidence of this cult ascribes the promulgation of devotion to Lord 顿补迟迟腻迟谤别测补 who had been worshiped as one of the Holy Masters of 狈腻迟丑补 cult.

The tradition adheres the monks called 艢r墨p膩da艣r墨vallabha followed shortly by monk Nr蹋simha 厂补谤补蝉惫补迟墨 to be the pioneers of the Datta Cult risen in Karnataka, Maharashtra and then in Gujarata. The texts written in Sanskrit, Kannada, Marathi and Gujarati have tried to provide lacunaes of the philosophy of the Datta Cult which has come down in the shape of present popularity.

The chapter also discusses on the topics of the Dutta cult in their gradual development.

Chapter 02: H.H. 峁琫尘产别蝉惫腻尘墨: Life, Date & Works

H.H. 峁琫尘产别蝉惫腻尘墨 also famous by the name V膩sudev膩nanda 厂补谤补蝉惫补迟墨 or 厂惫腻尘墨 惭补丑腻谤腻箩补 of Garudeshwer (Dist. Rajpipala, Gujarat). The chapter presents the life-sketch, Date and Literary activities of H.H. 峁琫尘产别蝉惫腻尘墨 belonging to 1854-1914 AD, is regarded as a modern poet and therefore his contribution has reached the enormous fame of a devotional poet.

H.H. 峁琫尘产别蝉惫腻尘墨 has written a large number of treatises, hymns or eulogies in honour of different gods and goddesses, yet his compositions in Sanskrit are remarkable and hence authentic. His fame as a scholar poet i.e. a Pundit poet will never get exhausted, because he has interwoven sacred formula in his hymns and prayers.

Chapter 03: Summary of H.H. 峁琫尘产别蝉惫腻尘墨鈥檚 顿惫颈蝉腻丑补蝉谤墨

顿惫颈蝉腻丑补蝉谤墨 is a composition in a verse form endowed with various, popular as well as less-popular metres. The work precedes Hymn in honour of the Holy Master Lord 顿补迟迟腻迟谤别测补 in 112 verses followed by the main text 顿惫颈蝉腻丑补蝉谤墨 in 23 chapters and 2008 verses. At the end of the work 02 Rahasyas (keys to understand the abstruse places) are appended in 87 verses.

H.H. 峁琫尘产别蝉惫腻尘墨 has written the auto commentary (蝉惫辞辫补箩帽补峁�墨k腻) on this work and has himself distributed 23 chapters of 顿惫颈蝉腻丑补蝉谤墨 into three sections or divisions viz. (01) Section on Knowledge (箩帽腻苍补办腻峁囜笉补) in chapters 01-13, (02) Section on Action (办补谤尘补办腻峁囜笉补) in chapters 14-18 and (03) Section on Devotion or Worship (耻辫腻蝉补苍腻办腻峁囜笉补) in chapters 19-23.

This chapter gives the chapter-wise summery of whole of 顿惫颈蝉腻丑补蝉谤墨 (a composition containing 2000 i.e. 2008 verses) presented verse-wise and/or topic-wise. This chapter incorporates relevant information in the footnotes wherever necessary. Sometimes the equivalent passages or the verses are given there.

Chapter 04:H.H. 峁琫尘产别蝉惫腻尘墨: Erudition

H.H. 峁琫尘产别蝉惫腻尘墨 is not only honoured but also worshiped and propitiated as the incarnation of Lord 顿补迟迟腻迟谤别测补. Such type of H.H. 峁琫尘产别蝉惫腻尘墨鈥檚 respectful acceptance has later on reached the climax to such an extent that he is now worshiped devotedly as none but Lord 顿补迟迟腻迟谤别测补 himself. The historical records portrait him to be a 碍补丑谤腻诲别 Brahmin of the Atri family belonging to the 膧艣惫补濒腻测补苍补 branch of the 峁沢惫别诲补. As a house holder he was famous by the title 艢腻蝉迟谤墨产耻惫腻 (a scholar of Vedas and Scriptures) which expresses his profound scholarship as well as high rank of erudition.

This chapter is an effort to focus his erudition in different areas of the Vedic, Puranic and Classical Sanskrit literature. His mastery over Vedas and 鲍辫补苍颈峁�a诲蝉 can not be leveled below his knowledge of Epics and Pur膩n蹋as and even the 顿丑补谤尘补艣腻蝉迟谤补.

This chapter deals with the references and even quotations taken and incorporated rather interwoven in the narratives and discussion in the 顿惫颈蝉腻丑补蝉谤墨, though the help of his auto-commentary on 顿惫颈蝉腻丑补蝉谤墨 is inevitable. Many of the etymological and the grammatical usages have close connection with the usages of the great poets like 痴腻濒尘墨办颈, Veda Vy膩sa, 碍腻濒颈诲腻蝉补 and others (the citations of the texts referred to are given App 03).

Chapter 05: Literary Estimate of H.H. 峁琫尘产别蝉惫腻尘墨鈥檚 顿惫颈蝉腻丑补蝉谤墨

This chapter presents the literary estimate of 顿惫颈蝉腻丑补蝉谤墨 focusing on his diction. Here the various salient features are discussed under genre, figure of speech, metres, social beliefs and religious conduct.

This chapter also points out how exactly he presents the narrative in a shorter version with the help of his mastery over the grammatical usages.

Chapter 06: Conclusion

This chapter focuses on the overall observation and his contribution to the religio鈥損hilosophical literature.

The thesis contains 08 Appendices as follows:

1. 惭补苍迟谤辞诲诲丑腻谤补,
2. Various Metres employed in the 顿惫颈蝉腻丑补蝉谤墨,
3. Citations of the texts referred to in the 顿惫颈蝉腻丑补蝉谤墨,
4. Some Important words employed in the 顿惫颈蝉腻丑补蝉谤墨,
5. Holy places mentioned in the 顿惫颈蝉腻丑补蝉谤墨,
6. Sequence of 24 Gurus,
7. Evil Consequences of theft (mentioned in the 顿惫颈蝉腻丑补蝉谤墨),
8. Different Names employed for the Holy Master.

The thesis ends with an exhaustive Bibliography.