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Essay name: Devi Tantra, Mantra, Yantra (study)

Author: Srider Basudevan Iyer
Affiliation: University of Mumbai / Sanskrit, University Department

This essay studies the history of Devi (the Goddess) in relation with worship using Tantra, Yantra and Mantra. The study explores the concept of the 'Female Principle' or Goddess, examining her role and significance in ancient Indian society.

Chapter 2 - The Maior Goddesses

Page:

114 (of 125)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 114 has not been proofread.

chapter II Major goddesses 171 Gangā her co-wife. Further she becomes the spouse of Brahmā as a
punishment for quarrelling.
Iconographic representation.
The Durgā festival in Bengal is a part of the Sarad-
navarātrī festival. In this festival, huge idols of the above mentioned
scene from the DBP are depicted and worshipped in the huge pandals
specially erected for the purpose.
Names of Sarasvati.
The different names and reasons for the names of Sarasvati
are given. She is called as 'Bhārati' on account of her coming to the
Bhārata land. She, being the dear of Brahmā, is known as Brāhmi. As
she presides over speech or Vāc she is Vāṇ�. She resides in 'Saras' or
large water bodies so she is Sarasvati. She is Sarasvati the Sakti of
Viṣṇu who is called Sarasvan as Viṣṇu resides everywhere - in tanks,
wells and in running water³21.
Worship.
It is mentioned that the person who worships the goddess
Sarasvati on the bright fortnight of Magha with sixteen articles of
food resides for one day and one night of Brahma in the Maṇidvīpa.
321 DBP Bk.9,XXX.88-99

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