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Phenomenology is the philosophical study of the structures of experience and consciousness. It deals with what we see, hear or feel about the world. Phenomenology is the science of experience. While dealing with the phenomenology of the 厂腻峁卥丑测补 System, 痴腻肠补蝉辫补迟颈 惭颈艣谤补 provides no new explanations of the predispositions or the intellectual creation. He indicates that the five misconceptions viz. tamas, moha, 尘补丑腻尘辞丑补, t膩mi艣ra, and 补苍诲丑补迟腻尘颈艣谤补 of the intellectual creation are equivalent to the five afflictions (kle艣as) of P膩ta帽jala-Yoga viz. 补惫颈诲测腻, asmit膩, 谤腻驳补, 诲惫别峁�a and 补产丑颈苍颈惫别艣补.

While dealing with the phenomenology of the Yoga System 痴腻肠补蝉辫补迟颈 惭颈艣谤补 provides minute explications about the five kle艣as and their implications on 笔耻谤耻峁�a蝉. 痴腻肠补蝉辫补迟颈 惭颈艣谤补 opines that the effectiveness of 办谤颈测腻测辞驳补 is limited to the weakening of kle艣as and that it is not effective in respect of total removal of kle艣as. When kle艣as are not rendered weak, the men being overpowered by strong opposition cannot show any inclination of eradicating them. When the kle艣as are rendered weak, 惫补颈谤腻驳测补 and 补产丑测腻蝉补 become operative. The reference to kle艣a brings to the topic of five kle艣as viz. 补惫颈诲测腻, asmit膩, 谤腻驳补, 诲惫别峁�a and 补产丑颈苍颈惫别艣补. The word kle艣a which has been translated as afflictions really means both suffering and the cause of suffering.

In 厂腻峁卥丑测补tattvakaumud墨 , 痴腻肠补蝉辫补迟颈 惭颈艣谤补 opines that the possessions of buddhi are called 补峁卥耻艣补蝉 (hindrances) when the siddhis are practiced.^[1] To attain Apavarga these 补峁卥耻艣补蝉 should be avoided. Hence a thorough knowledge of these dispositions is necessary to attain the ultimate goal, Apavarga. Apavarga can be attained through discriminative knowledge. The eight siddhis as the means of attaining the discriminative knowledge is explained.

The buddhi has four possessions like viparyaya (afflictions), 补艣补办迟颈 (disability), 迟耻峁ａ弓颈 (contentment) and siddhi (success). There is suppression mutually of these attributes because of the inequalities present in them giving rise to fifty forms.^[2] 痴腻肠补蝉辫补迟颈 惭颈艣谤补 points out that the creation based on intellectuality. The term Pratyaya means buddhi and sarga means creation or 辫补谤颈峁嚹乵补.

Thus Pratyayasarga refers to that which is a creation of buddhi.

"prat墨yate'neneti pratyayo 产耻诲诲丑颈岣�, tasya 蝉补谤驳补岣�"^[3]

The viparyaya is nothing but illusion or ignorance. The 补艣补办迟颈 is that which arises from the inability of the sense organs. The 迟耻峁ａ弓颈 and siddhi are also the attributes which can be seen in the buddhi. The first three that are the viparyaya, 补艣补办迟颈, 迟耻峁ａ弓颈 take along with it the temperament of dharma (virtue) and its six attributes. The siddhi is combined along with the knowledge.^[4]

The inequalities of three 驳耻峁嘺蝉 are the cause of individual weakness. The degrees of the inequality take into consideration on the basis of precise cases. This is the one leads to the suppression of the attributes by anyone of them or by each other which makes the fifty forms of evolution which is subjective. The attribute of viparyaya has five forms and that of 补艣补办迟颈 has twenty-eight forms. The form of 补艣补办迟颈 rises from the flaw of the organs. The attribute of 迟耻峁ａ弓颈 takes in nine forms and the success takes in eight forms.^[5]

Footnotes and references:

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[1]:

Ibid

[2]:

Yogatattvavai艣膩rad墨 on Yogas奴tra.I.48

[3]:

厂腻峁卥丑测补tattvakaumud墨 on 厂腻峁卥丑测补k膩rik膩 5

[4]:

"tatj帽膩namanum膩nameva", 厂腻峁卥丑测补tattvakaumud墨 on 厂腻峁卥丑测补k膩rik膩 5

[5]:

M膩峁環arav峁泃ti on 厂腻峁卥丑测补k膩rik膩 5