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The 厂耻峁�u尘苍腻 yoga is described more or less in the same manner in most of all the 驰辞驳辞辫补苍颈峁�a诲蝉. The 驰辞驳补艣颈办丑辞辫补苍颈峁�a诲 describes it in a detailed manner. Here the prominence is given to the 蝉耻峁�u尘苍腻苍腻诲颈. So is called thus. The heart possesses one hundred and one 苍腻诲颈蝉. Among these one goes towards the head which is known as 辫补谤腻, which is in the form of Brahman and which is untouched by any taints.

Here rests the 蝉耻峁�u尘苍腻 and it is described thus:

ekottara峁� n膩岣峣艣ata峁� t膩s膩峁� madhye 辫补谤腻 sm峁泃膩 |
蝉耻峁�u尘苍腻 tu pare l墨n膩 viraj膩 brahmar奴pi峁嚹� ||
i岣嵞� ti峁ａ弓hati v膩mena pi峁単al膩 dak峁�i峁噀na tu |
tayormadhye para峁� sthana峁� yastadveda sa vedavit || ^[1]

This 厂耻峁�u尘苍腻 is covered with 颈岣峚 辫颈峁単补濒补, Saraswati and kuhu respectively in left, right, back and side. Many other 苍腻诲颈蝉 like ya艣aswini, v膩runi etc. also cover it. This 蝉耻峁�u尘苍腻 is the basis of all and acts as the sun in the body, and so called brahman 膩di.

It is also called 惫颈艣惫补惫补谤诲诲丑颈苍墨, 尘辞办峁�a尘腻谤驳补 etc. The yoga by which the 办耻峁囜笉补濒颈苍墨 arousing and attaining the highest state is treated as the 蝉耻峁�u尘苍腻-yoga. Through this yoga mind gets absorbed, breakes all knots, vanishes all doubts and so on.

The 测辞驳墨 holds as fast as salt in water; loses as milk in water, gets rid of all sins and attains the eternal bliss. It says:

蝉耻峁�u尘苍腻y膩峁� yad膩 测辞驳墨 sulagno lava峁嚹乵buvat |
蝉耻峁�u尘苍腻y膩峁� yad膩 测辞驳墨 l墨yate k峁Ｄ玶an墨ravat ||
bhidyate ca tad膩 granthichidyante sarvasa峁兣沘y膩岣� |
k峁Ｄ珁inte param膩k膩艣e te y膩nti param膩峁� gatim || ^[2]

Footnotes and references:

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[1]:

Y.艣ik. VI.5,6

[2]:

Y.艣ik. VI-37,40