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艢补办迟颈辫腻迟补 (from 艢补办迟颈鈥斺��(psychic) energy鈥濃�攁nd 辫腻迟补, 鈥渢o fall鈥�).

艢补办迟颈辫腻迟补 refers to the conferring of spiritual 鈥渆nergy鈥� upon one person by another. 艢补办迟颈辫腻迟补 can be transmitted with a sacred word or mantra or by a look, thought or touch鈥搕he last usually to the 膧箩帽腻 cakra or third eye of the recipient.

艢补办迟颈辫腻迟补 is considered an act of grace (anugraha) on the part of the guru or the divine. Its reception cannot be forced and the recipient must be open to such an influx as it also cannot be imposed by force. The consciousness of the god or guru is held to enter into the Self of the disciple, constituting an initiation into the school or the spiritual family (Kula) of the guru. It is held that 艢补办迟颈辫腻迟补 can be transmitted in person or at a distance, through an object such as a flower or fruit or else by telephone or letter.

Levels of intensity

According to the intensity, 艢补办迟颈辫腻迟补 can be classified in Kashmir 艢补颈惫颈蝉尘 as:

罢墨惫谤补-t墨vra-艣akti辫腻迟补鈥攖he so-called 鈥淪uper Supreme Grace鈥濃�攑roduces immediate identity with 艢颈惫补 and liberation; due to the extreme intensity of this grace the physical body dies; such a being goes on to become a Siddha master and bestows grace from his abode (Siddhaloka), directly into the heart of deserving aspirants.

罢墨惫谤补-madhya-艣akti辫腻迟补鈥斺�淪upreme Medium Grace鈥濃�攕uch a being becomes spiritually illuminated and liberated on his own, relying directly on 艢颈惫补, not needing initiation or instruction from other exterior guru. This is facilitated by an intense awakening of his spiritual intuition (辫谤补迟颈产丑腻) which immediately eliminates ignorance.

罢墨惫谤补-manda-艣akti辫腻迟补鈥斺�淪upreme Inferior Grace鈥濃�攖he person who received this grace strongly desires to find an appropriate guru, but he does not need instruction, but a simple touch, a look or simply being in the presence of his master is enough to trigger in him to the state of illumination.

Madhya-t墨vra-艣akti辫腻迟补鈥斺�淢edium Supreme Grace鈥濃�攁 disciple who receives this grace desires to have the instruction and initiation of a perfect guru; in time he becomes enlightened. However, he is not totally absorbed into this state during his lifetime and receives a permanent state of fusion with 艢颈惫补 after the end of his life.

Madhya-madhya-艣akti辫腻迟补鈥斺�淢edium Middle Grace鈥濃�攕uch a disciple will receive initiation from his guru and have an intense desire to attain liberation, but at the same time he still has desire for various enjoyments and pleasure; after the end of his life, he proceeds to paradise where he fulfills all his desires and after that he receives again initiation from his master and realizes permanent union with 艢颈惫补.

Madhya-manda-艣akti辫腻迟补鈥斺�淢edium Inferior Grace鈥濃�攊s similar to 鈥淢edium Middle Grace鈥� except that in this case the aspirant desires worldly pleasures more than union with 艢颈惫补; he needs to be reincarnated again as a spiritual seeker to attain liberation

Manda鈥斺�淚nferior Grace鈥濃�攆or those who receive this level of grace, the aspiration to be united with 艢颈惫补 is present only in times of distress and suffering; the grace of 艢颈惫补 needs to work in them for many lifetimes before spiritual liberation occurs.

These concepts are highlighted in the text Cidgaganacandrika, our topic of research. The work elaborates on the Trika school tenets in the Third and Fourth 惫颈尘补谤艣补蝉 in relevant places. This work [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] of K膩lidasa (Srivatsa) being a commentary on Kramastuti of Sambhunatha gives more emphasis on the Krama aspects of Trika philosophy.