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Sanskrit text, Unicode transliteration and English commentary of verse 1:

啶曕�嵿し啷�啶班�嬥う啶� 啶�啷屶ぐ啷嵿ぃ啶�啶距じ啷�啶多ざ啶оぐ 啶囙さ 啶�啶� 啶�啷嵿ぐ啶膏�嵿か啷佮ぐ啶ㄠ�嵿え啶苦じ啷嵿い啶班�權�嵿�椸�� 啶氞た啶︵�嵿さ啷嵿く啷嬥�� 啶膏�嵿か啶距ぐ啶ㄠぞ啶︵�� 啶班�佮�氞た啶掂た啶膏ぐ啶侧じ啶︵�嵿が啶苦え啷嵿う啷佮さ啶曕�嵿ぐ啷嬥ぐ啷嵿ぎ啶苦ぎ啶距げ啶�啷� 啷�
啶嗋う啷嵿く啶膏�嵿お啶ㄠ�嵿う啶膏�嵿さ啶班�傕お啶� 啶�啷嵿ぐ啶ムく啶む�� 啶膏�曕�冟う啷嬥�權�嵿�曕ぞ啶班ざ啷佮ぃ啷嵿ぁ啶� 啶曕�嵿ぐ啶苦く啶距う啷冟�椸�� 啶︵え啷嵿い啷嵿く啶距じ啷嵿く啷嬥そ啶�啶� 啶灌�犩ぞ啶︵�嵿く啶� 啶多ぎ啶�啶む�� 啶︵�佮ぐ啶苦い啶� 啶多�曕�嵿い啶苦�溹え啷嵿ぎ啶� 啶椸ぃ啷囙ざ啶� 啷� 啷� 啷�

办峁Ｄ玶oda峁� paur峁嘺m膩s墨艣a艣adhara iva ya岣� prasphurannistara峁単a峁�
cidvyoma sph膩ran膩da峁� rucivisaralasadbinduvakrormim膩lam |
膩dyaspandasvar奴pa岣� prathayati sak峁沝o峁卥膩ra艣u峁囜笉a岣� kriy膩d峁沢
danty膩syo'ya峁� ha峁環膩dya岣� 艣amayatu durita峁� 艣aktijanm膩 ga峁噀艣a岣� || 1 ||

Comparative analysis of commentaries and excerpts in English:

[Invocation to Lord 骋补峁噀艣补]

Lord 骋补峁噀艣补 is invoked, as the dispeller of the 惭腻测墨测补尘补濒补 or illusion. He is like the full moon shining on the calm milky ocean. He creates all of a sudden, an upheaval of incessant roaring waves, foaming white with spray, at the calm and deep speech centre, Cidvyoma, cave of the heart. He is shining as the prime cause or the first impulse, 鈥�prathama 蝉辫补苍诲补谤奴辫补鈥�, a sound, that reaches far and wide, resulting in lustrous, sprayful, incessant speech waves. 骋补峁噀艣补鈥�Lord of 骋补峁嘺蝉, the fifteen channels through which sense group flows out(fifteen- Karmendriyas, 闯帽腻苍别苍诲谤颈测补蝉, and 罢补苍尘腻迟谤腻蝉) has his trunk in the form of the sanskrit seed letter 鈥樴�愨�� (personal Ego). He is the result of the three fold power -Knowledge, youthful Desire and Action practical (碍谤颈测腻-D峁沰, Dant膩sya:,and 艢补办迟颈-闯补苍尘腻).^[1]

碍腻濒墨dasa鈥檚 concept of 办腻濒墨

Cult 碍腻濒墨dasa named this work suitably as Cidgagana Candrika (the moonlight in the sky of consciousness) to suggest that the great 艢补办迟颈 who coexisted in the form of light (笔谤补办腻艣补-艢颈惫补), without showing off her brilliance at the time of deluge, is beaming out at the time of creation. He names the chapters aptly as 痴颈尘补谤艣补鈥搑eflecting aspect of the 笔谤补办腻艣补 principle called 艢颈惫补.

The Prime creation of Vibration

The full moon, emitting its coolest and pleasant rays on this whole world, is allegorically expressed as rising from the calm milky ocean, so as to add to the effect of fullness of its lustre. Generally, the full moon causes high tides full of lather in the ocean with many waves like numerous garlands. The bubbles in the tides, vying with each other to reflect the moon, form a beautiful diamond necklace. The ocean here is mentioned as Calm, and hence the rising of the moon in its fullness, forms the first cause of tidal activity in the ocean.

碍腻濒墨鈥搕he generator of other 艢补办迟颈s

The idea that the Absolute 艢颈惫补鈥檚 (办腻濒补) initial vibration Prathama Spanda, is in the form of a desire to start creation, i.e., 滨肠肠丑腻 艢补办迟颈, is indicated as 碍腻濒墨 (痴颈尘补谤艣补). She as the lustre of the fullmoon proceeds to create the empirical world by the first tide, in the form of her progeny 骋补峁噀艣补, with a trunk and tusk. 骋补峁噀艣补 is the Controller of the organs of activity Karmendriyas as well as the organs of knowledge 闯帽腻苍别苍诲谤颈测补蝉. He is empowered with 碍谤颈测腻 and 闯帽腻苍补 艢补办迟颈s for effecting the cycle of creation. The trunk of 骋补峁噀艣补 represents the prime seed letter k which paves the way for subsequent 艢补产诲补蝉峁涐梗峁璱 (creation of the prime sound). Thus, 办腻濒墨 the 滨肠肠丑腻 艢补办迟颈, in order to fulfill (艢颈惫补) K膩la鈥檚 desire, proceeds in creation by enjoining the 闯帽腻苍补 and Kriya 艢补办迟颈s for 厂迟丑奴濒补蝉峁涐梗峁璱 (gross). She then as 笔补谤腻惫腻办, forms the Prathama 叠墨箩补 鈥溹�愨��, a conjunct form of 鈥�a-u-m鈥� from 鈥�a鈥浓赌�艢颈惫补. This forms the expansion as 滨肠肠丑腻, 碍谤颈测腻 and 闯帽腻苍补 艢补办迟颈s which in their wake create the 痴腻办 in the form of the lustrous speech waves, from the calm Cidvyoma (the cave of the heart in empirical world).

An esoteric explanation of 艢腻办迟补辫谤补峁嘺惫补

鈥�ka鈥� is the first 厂辫补谤艣补 letter of the 惫补谤峁嘺尘腻濒补 excluding svaras, 鈥�峁�a鈥�, is the last consonant representing 艢补办迟颈. The 办奴迟腻办峁�a谤补鈥撯赌�办峁�a鈥� is the 厂奴办峁�m补 蝉峁涐梗峁璱 denoting her independence and the benedictory verse starts as 鈥�办峁Ｄ�鈥� with 迟腻辫辫谤补迟测补测补 鈥�墨鈥� added to the 艢腻办迟补辫谤补峁嘺惫补 鈥�办峁�a鈥�. The function in the way of energy鈥�艢补办迟颈, by means of 艢腻办迟补辫谤补迟测腻丑腻谤补 produces the mantra of 艢补办迟颈 鈥�办峁�a鈥� . The verse starts with 鈥�ma鈥� 驳补峁嘺 which denotes the auspicious note for a benedictory verse. The poet鈥檚 deity of worship is the 膧诲测腻 艢补办迟颈-碍腻濒墨, who is capable of creation as 鈥�厂惫腻迟补苍迟谤测补艣补办迟颈鈥�. 鈥�ka鈥� of 笔补艣耻 aspect in 箩腻驳谤补迟鈥�wakeful state and 鈥�峁�a鈥� of 厂补诲腻艣颈惫补 (Pati) aspect in 罢耻谤墨测腻 state are by an act of churning in the space of heart cidvyoma by the power of 办腻濒墨, 笔腻艣补, result in creation of the lord of subsequent creative process 骋补峁噀艣补.

Allusion to ward off Illusion

碍腻濒墨d膩sa salutes 骋补苍别艣补 the first of creation, ascribed with aspects of 厂迟奴濒补 and 厂奴办峁�m补蝉峁涐梗峁璱, to do away with the illusion caused as difference between the self and the Absolute 惭腻测墨测补尘补濒补, which posts the very first barrier in the true nature of Absolute in the process of manifestation.

Notes and Sanskrit references:

[1] Cf. [Divyacakorik膩] p 8, [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 1.brahmagra峁僼hi鈥�

vibhedakamah膩pra峁嘺vav膩gartha峁�a岣峚dhvaika艣u峁囜笉a峁�,艣aktiputra峁�, mah膩gaj膩dhir膩ja 膩nana峁� 腻诲丑颈办腻谤颈办补 ma峁単alam奴rtimanuba峁僤hacatu峁ａ弓ayas奴ca峁僰asv膩nubhavadidar艣ayi峁�ay膩 s膩bhipr膩ya vi艣e峁�a峁嘺ir膩dau gra峁僼hato nibadhn膩ti.