Essay name: Yoga-sutra with Bhashya Vivarana (study)
Author:
Susmi Sabu
Affiliation: University of Kerala / Department of Sanskrit
This essay studies the enduring and relevance of Yoga in India, highlighting its evolution from a comprehensive philosophy to primarily a physical practice. It further underscores the importance of studying Yoga texts to understand its historical trajectory. Special attention is given to the Patanjala Yogasutra Bhashya Vivarana, a significant work attributed to Adi Shankaracharya.
Chapter 5 - Observations
5 (of 44)
External source: Shodhganga (Repository of Indian theses)
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14
sthānyupamantrane..." The available text on the sūtra is different
from that of PYSBV. Vivaraṇakāra prefers to say 'sarvameva
duḥkham vivekina�' instead of 'duḥkhameva sarvam
쾱Բ�.›�
Anyhow, Vivaraṇakāra has followed the order in
the right way at the beginning of PYSBV of the above sūtra.
When concludes it is quoted as 'sarvameva duḥkham vivekinah',
16 which seems to be more appropriate to the context. In PYSBV,
at many places the order of words in VBh. is different from that
used by T.V. and Y.V.'7
Language and style of Vivaraṇakāra
In a number of places Vivaraṇakāra merely repeats
18 the long passages from VBh., without adding anything.
Similarly, some of the verses in VBh. are also quoted by the
author without interpretation." Vivaraṇakāra has his own point of
20 view and says nothing only for the sake of commenting. In some
places, Vivaraṇakāra deviates from other commentators' such as
Vācaspati Miśra. For example, in the context of eight limbs of
Yoga, Vivaraṇakāra seems to protest the view of Vācaspati Miśra,
who emphasises the practice of yogängas to attain vivekakhyāti."¹
275
