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Essay name: Yoga-sutra with Bhashya Vivarana (study)

Author: Susmi Sabu
Affiliation: University of Kerala / Department of Sanskrit

This essay studies the enduring and relevance of Yoga in India, highlighting its evolution from a comprehensive philosophy to primarily a physical practice. It further underscores the importance of studying Yoga texts to understand its historical trajectory. Special attention is given to the Patanjala Yogasutra Bhashya Vivarana, a significant work attributed to Adi Shankaracharya.

Chapter 5 - Observations

Page:

4 (of 44)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 4 has not been proofread.

tanūkaroti. As the word in VBh. has more importance, one has to consider that PYSBV follows a different text of VBh. In the commentary on kleśamūla� karmāśayo drstādṛstajanmavedaniya�, it is said that the karmāśayas which are both good and evil are come into being as the products of kāma, lobha, moha and krodha (punyapuṇyakarmāśaya� kāmalobhamohakrodhabhava�). Here Vivaraṇakāra omits the word 'kāma' and notes down other terms with slight difference in their order- lobhakrodhamohaprabhava... 9 At the end of the commentary of Y.S.,, there is a
10 word jñānavṛtti� (manifestation of knowledge). Instead of this
word, Vivaraṇakāra has used the word jñavṛtti� without making
any difference in the meaning. In the same chapter, there is a
sentence in VBh. which reads as- jñānam kaivalya-
kāraṇamuktam" (knowledge is mentioned as the cause for
liberation). In PYSBV, Vivaraṇakāra omits the word 'jñānam'
and quotes one of the aphorisms of Y.S. (vivekakhyātiraviplavā
ԴDZⲹ).12
In the third chapter, the sūtra reads as
13 sthānyupanimantraṇe...
Instead of this, the sūtra in PYSBV has
274

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