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Essay name: Yoga-sutra with Bhashya Vivarana (study)

Author: Susmi Sabu
Affiliation: University of Kerala / Department of Sanskrit

This essay studies the enduring and relevance of Yoga in India, highlighting its evolution from a comprehensive philosophy to primarily a physical practice. It further underscores the importance of studying Yoga texts to understand its historical trajectory. Special attention is given to the Patanjala Yogasutra Bhashya Vivarana, a significant work attributed to Adi Shankaracharya.

Chapter 4 - Textual Examination of the Text

Page:

61 (of 124)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 61 has not been proofread.

Svastika (propitious) 217 is a particular mode of sitting posture practised when the toes of the right foot is pushed between the left thigh and leg from the ankle to the knee (jańkha) so that that is not seen. Similarly, the toe of the left foot is concealed in the opposite way and as if there is no suffering to the testicles caused by the heels; the posture is called svastika. Daṇḍāsana (staff posture) 218- It is the posture when one sits like a staff with legs stretched keeping ankles, toes and knees even. Sopāśraya (with support) 219- As the name indicates, this posture is done by the support of yogapaṭṭa (a cloth thrown over the back and knees of an ascetic during abstract meditation) or a staff. 220 Paryanka (cot) posture is lying down and stretching out the arms
to the knees.
Krauñcaniṣadana (sitting like a Curlew) 221- This posture resembles
the sitting posture of a krauñca bird.
Hastiniṣadana (sitting like an elephant) - This posture resembles
the sitting posture of an elephant.
Ustranisadana (sitting like a camel) - This posture resembles the
sitting posture of a camel.
207

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