Bhagavatpadabhyudaya by Lakshmana Suri (study)
by Lathika M. P. | 2018 | 67,386 words
This page relates ‘Introduction (The Concept of Mahakavya in Sanskrit)� of the study on the Bhagavatpadabhyudaya by Lakshmana Suri: a renowned Sanskrit Scholar from the 19th century. The Bhagavatpada-abhyudaya is a Mahakavya (epic poem) narrating the life of Shankara-Acharya, a prominent teacher of Advaita Vedanta philosophy. This essay investigates the socio-spiritual conditions of 8th century AD in ancient India as reflected in Lakshmanasuri’s work.
Go directly to: Footnotes.
Introduction (The Concept of Ѳ屹ⲹ in Sanskrit)
The word Ѳ屹ⲹ is formed by compounding the two words �Mahat� and �屹ⲹ� as such the term stands for a big poem. All that is the work of a poet can be termed a kāvya. In a narrow sense, kāvya denotes metrical poetry. 屹ⲹ are of two types, ṛśy or visible and śravya or audible. They are respectively plays and poems. Some critics call the 屹ⲹ artificial epics. In �ٲⲹ岹貹ṇa� the characteristics of a Ѳ屹ⲹ are thus described:[1]
Composition in sarga or cānto is a long poem (Ѳ屹ⲹ) and its definition is being given. Its opening is a benediction, a situation or a norming of the principle theme, it springs from a historical incident or is otherwise based upon some fact, it turns upon the fruition of the four fold ends and its hero is clever and noble, by description of cities, oceans, mountains, seasons and the rising of the moon or the sun, through sportings in garden or water and festivities of drinking and love through marriage, by description of the birth and rise of princes and likewise through state council embracing advance, battle and the hero’s triumph embellished: not to condensed and pervaded all through with poetic sentiments and emotions, with cāntos none too lengthy and having agreeable metres and well formed and in each case with an ending in a different metre, furnished, such a poem possessing good figures of speech wins the people’s hearts and endures longer than a kalpa. The word Ѳ屹ⲹ is synonyms with sargabaṇḍa. In most of the definition the word sargabaṇḍa is employed.
A Ѳ屹ⲹ has for its theme the worldly or spiritual achievements of a hero. The worldly acions usually culminate in a love or war. In a mahākāvya war may be waged by the hero for the relief of the people or for the God’s or for both. For example the war in ܳṃb is for the benefit of the Gods. In 鲹ܱṃśa there are many wars. Sometimes, the hero fights for his own benefits. For example Aja fights with his competitors while he is taking away Indumati. The mahākāvya of the classical and post classical periods derive their materials from the tales of old gods and heroes. For instance , in his 鲹ܱṃśa tells the story of the dynasty of Raghu, while ܳṃb tells the Puranic tale of the birth of the war God ܳ.
The character in a Ѳ屹ⲹ are not exclusively human beings, demons and animals also figure in them. Like that, the human characters possess super human power, as do 峾 and ṛṣṇa, the incarnations of վṣṇ. Thus the Ѳ屹ⲹ is a composition of considerable length, varying descriptions, and elaborates constructions, embodying a narrative with theological and historical theme and is divided in to sargas for convenient division of the plot. A poem that falls short off the several particulars that are required to make up a mahākāvya is called a ‘Laghukāvya� or a minor poem. Above the objectives of the poetry there are variety of views, usually great aims at unfolding the fourfold puruṣārthās, or goals of human existence, Dharma or righteousness, Artha or acquisition of wealth, 峾 or fulfilment of desires and ǰṣa or final emancipation.
岵ٱܻ岹ⲹ
岵ٱ屹ܻ岹ⲹ is the important poetic work of ṣmṇa Sūrin. It gives an account of the life of Adi Śṅk峦ⲹ. It may be regarded as one of the standard works on the life of the great Āⲹ. The hero of the poem is the master-mind of the world of men, and the author of the poem is a master poet in Sanskrit. The poet has divided the work in two viz, life and philosophy. The whole text contains nine chapters the abiding beauty and varied excellences of which surely form its secure basis of self justification. The verses flow smooth and harmonious and the poem has a depth of meaning commensurate with the limpidity and lucidity of the verses.