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Amarakoshodghatana of Kshirasvamin (study)

by A. Yamuna Devi | 2012 | 77,297 words | ISBN-13: 9788193658048

This page relates ‘Flora (2): Basic Classification of Plants� of the study on the Amarakoshodghatana of Kshirasvamin (in English) which represents a commentary on the Amarakosha of Amarasimha. These ancient texts belong the Kosha or “lexicography� category of Sanskrit literature which deals with the analysis and meaning of technical words from a variety of subjects, such as cosmology, anatomy, medicine, hygiene. The Amarakosa itself is one of the earliest of such text, dating from the 6th century A.D., while the Amarakoshodghatana is the earliest known commentary on that work.

Go directly to: Footnotes.

Flora (2): Basic Classification of Plants

The enumeration of external morphology unveils the existant scientific knowledge of the author's era and also indicates that morphology preceded taxonomy. These morphological patterns are drawn for plants by Amarasiṃha. The following sub-titles are given to plants based on their appearance.

(a) Classification of plants:

ś classifies plants as Բ貹ٲⲹ, Vanaspati and ṣa. Բ貹ٲⲹs are those plants that produce fruits from flowers. Vanaspati[1] is that which produces fruits without flowering. Perhaps in the Vanaspatis the flowers are not apparent but the fruits. ṣas are those which dry up after fruition. All these do not carry any explanation by ṣīr峾 The other kind of classification into trees, shrubs, creepers followed in ś with explanations by ṣīr峾, are as below:

(b) ṛkṣa (II. 4. 5; pp. 80-1)�

[Tree:]

ś gives 13 words to denote a tree. The etymologies of ṣīr峾 reveal that some of the synonyms are morphological definitions of a tree while some are physiological as listed below.

ѴǰDZDz�śīThat which has branches, 岵� na gacchatyagama�–That which does not move about.

ʳDZDz�岹貹� āṅdhripa� pādairmūlai� pibati 岹貹� evamaṅdhripa� That which drinks through the roots. This reveals that the ancients had the knowledge that the roots absorbed water and supplied it to various parts of the plant, otherwise known as the ascent of sap.

ղDzԴdz�vṛścyate chidyate ṛkṣa� vṛkṣati vṛṇoti vā | That which breaks or covers; taru, anokahā, druma are popular names hence catagorized under taxonomy. ṣīr峾 also adds kuja and agaccha to denote a tree�kujo'gaccho'pi |

(c) ṇḍ (II. 4. 9; p. 81)�

[Shrub:]

ṣīr峾 explains a shrub as, that which is devoid of large trunks, with multitude of leaves and branches, possessing a stunted growth or stambha

prakāṇḍo gaṇḍastadrahite udbhidviśeṣa� stambastṛṇasaṃghāto vā tiṣṭhatīti ٳ� |

(d) ղī (II. 49; p. 81)�

[Creeper:]

ṣīr峾 describes ī as that which twines and cites ḍūcī and 󲹱ī creepers as examples�

valate veṣṭate ī guḍūcyādirmādhavyādiśca |

ṣīr峾 adds a note that the word which is used for a creeper also sometimes denotes the branch of a tree and quotes Śśٲ (475) in this regard�

vṛkṣaśpi , ⲹśٲ:� vratatirākhyātā ś caśākhinām |

(e) īܻ (II. 4. 9; p. 81)�

[Spreading creeper:]

ṣīr峾 observes that a wide spreading creeper is denoted as īܻ and quotes ٲⲹ who also opines the same�

nām pratāno'styasyā� Ծīvirut |
ⲹٰٲⲹ�

īܳٲ貹ṇaᲹṭi pratānaśatagāminī |

ṇḍ, ī and īܻ are defined based only on their morphology.

Footnotes and references:

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[1]:

This is redundant as modern Science shows that all plants flower and the flowers of such trees are invisible.

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