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(Destruction). Pralaya is of four kinds. The first is nityapralaya. This is the destruction going on daily for all animate and inanimate objects born on earth. The second is Br膩hmapralaya or naimittikapralaya. The third is Pr膩k峁泃apralaya. This is the great deluge made by 辫谤补办峁泃颈 (nature) at the end of a thousand Caturyugas (four yugas). The fourth is 膩tyantikapralaya. This is the union of the soul with the Supreme Being due to 闯帽腻苍补. Of the above the Br膩hmapralaya, or naimittikapralaya happens at the end of a Kalpa or a day of 叠谤补丑尘腻 or a thousand yugas. The nature of this pralaya is as follows: At the end of a thousand yugas the world will look famished. Then there will be excessive drought for a hundred years together and everything in this world would be destroyed then. Then 惭补丑腻惫颈峁ａ箛耻, lord of everything in this universe, would present himself in the seven big rays of the Sun and drink to emptiness all the waters of all the three worlds, earth, ocean and 辫腻迟腻濒补. Then by the divine power of 惭补丑腻惫颈峁ａ箛耻 the seven rays of the Sun which had grown fat by drinking this water would become seven separate Suns. These Suns would burn all the three worlds including P膩t膩la. Then the earth would look like the back of a tortoise (K奴rmap峁涐梗峁環a) At that time Rudra, equal in brilliance to 碍腻濒腻驳苍颈, would from beneath burn the 辫腻迟腻濒补 sending breaths from 膧di艣esa. After 辫腻迟腻濒补 碍腻濒腻驳苍颈rudra would burn the earth and then the heavens. Because of this all the worlds would look like globes of fire. Then the inhabitants of these worlds would go to Maharloka unable to bear the heat and from there to Janaloka. Thus 痴颈峁ａ箛耻 in the form of Rudra would destroy everything.

Then from the face of 痴颈峁ａ箛耻 would originate clouds and lightning in different forms. Those clouds would rain incessantly for a hundred years and destroy the fire prevailing everywhere. When the rains become unbearable 痴腻测耻 would encroach upon the seats of the 厂补辫迟补谤峁�i蝉 in the ocean and by the breath of 痴颈峁ａ箛耻 destroy all the clouds. At that time 痴颈峁ａ箛耻, lord of all, would lie on the back of 膧di艣e峁�a in that one big ocean drinking v膩yu (air). 痴颈峁ａ箛耻 will lie thus for a period of a Kalpa in yogic slumber meditating on 痴腻蝉耻诲别惫补 taking the name 惭补诲丑耻蝉奴诲补苍补 and form of 叠谤补丑尘腻 praised by the siddhamunis inside the ocean. After that he would take the form of 叠谤补丑尘腻 and start creation.

In Pr膩k峁泃apralaya this whole universe would lie in extinction for a period of two par膩rddhas. One par膩rddha is 100000000000000000 years (one followed by seventeen zeroes) and so the period of a pr膩k峁泃apralaya is double the above number of years. The world would then come into the grip of a great drought; fire would break out and burn away everything in this world from Mahattattva to 痴颈艣别峁�a. Then prompted by the desire of 痴颈峁ａ箛耻, pratisa帽cara峁嘺 (back into nature) would occur. Then Jala (water) would absorb the 驳耻峁嘺蝉 of 产丑奴尘颈 like gandha (smell) and when the qualities of the earth are thus absorbed the earth would merge with pralaya. Jala is ras膩tmaka. Agni will absorb the rasa of Jala and Jala would be kindled. The 驳耻峁嘺 of Agni is form and is in the form of Sun. 痴腻测耻 would absorb it and Agni would be destroyed. 痴腻测耻 would then become powerful and shake the world. The quality of 痴腻测耻 is touch and the ether would absorb that 驳耻峁嘺 of 痴腻测耻 and 痴腻测耻 would be destroyed. The quality of ether is sound and it would be absorbed by the elements. If the elements are absorbed one by one the earth would merge into water (Jala) and Jala in Agni, and Agni in 痴腻测耻 and 痴腻测耻 in ether and ether in 础丑补峁卥腻谤补 (ego). 础丑补峁卥腻谤补 would merge in Mahattattva. This Mahattattva would be absorbed by Prak峁泃i. Prak峁泃i has got two forms:鈥�Vyakta and Avyakta (Manifest and Un-manifest). The Vyakta would merge with Avyakta. 笔耻谤耻峁�a is single, pure and without decay. But he is also part of 笔补谤补尘腻迟尘腻 (the Supreme Being). So Prak峁泃i and 笔耻谤耻峁�a would both merge into the Supreme Being. There are no distinctions, fabrications in 笔补谤补尘腻迟尘腻, the lord of all. It is only an existence. It is such a 笔补谤补尘腻迟尘腻 that should be known and which itself is knowledge. The 笔补谤补尘腻迟尘腻 is beyond the 膧迟尘腻 (soul). It is in such an indescribable 笔补谤补尘腻迟尘腻 that all are dissolved during a Pr膩k峁泃apralaya. (Chapter 368, Agni Pur膩峁嘺).