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Puranic encyclopaedia

by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222

This page describes the Story of Pancabhuta included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana�).

Story of Pañcabhūta

ṛtī (earth), Ap (water), Tejas (fire), (air) and Āś (ether) are the ʲñūٲ (five elements). The whole visible world is composed of one or more of these five elements. This is called the Pāñcabhautikasiddhānta (doctrine of five elements). Besides these five dravyas (elementary substance), people in ٲ have reckoned Time, space, soul and mind also as ʲٳ󲹲 or categories. Dravya, one of the seven categories according to ղśṣi첹sūtras, has nine (inherent properties). The seven ʲٳ󲹲 of ղśṣi첹 are Dravya, ҳṇa, Karman 峾Բⲹ, վśṣa, and .*

The word 'ʲٳ' has got a very wide meaning. The word 'matter' in English cannot indicate the full significance of the word ʲٳ. ṇād in his ղśṣi첹 sūtras has given the name 'Artha' combining in it the three 屹, Dravya, ҳṇa and Karman. Of the above seven padārthas Praśastapāda, the famous logician, has included only the first six in his book 'ʲٳdharma ṃg'. The ղśṣi첹s of a later period included 'abhāva' also and raised the number of arthas to seven. Gautama, the ⲹsūtrakāra and ٲⲹԲ, the ⲹbhāṣyakāra, and all their followers accepted the number of arthas as seven.

All that can be perceived by the senses are included in the seven ʲٳ󲹲 according to the systems of ⲹ and ղśṣi첹. Excepting abhāva all the other six are . ṇād has dealt with 'abhāva' but has not treated it as a category. Praśastapāda has not mentioned about 'abhāva' at all. Gautama deals with sixteen ʲٳ󲹲. The īṃs첹 take into account only five ʲٳ󲹲 and the ṅkⲹ count only two ʲٳ󲹲 viz., ʰṛt and ʳܰṣa. Advaitavādins reckon only two ʲٳ󲹲 and to them they are Cit and ḍa (Āٳ and Anātman). Viśiṣṭādvaitins add god also to the above and make the number of ʲٳ󲹲 three. According to ⲹ ղśṣi첹sūtras there are seven ʲٳ󲹲 and they comprise nine kinds of Dravyas which are the ʲñūٲ (five elements), (time), Dik (space), Āٳ (soul), and Manas (mind). They are described below:

ṛtī. (earth).

The characteristic of this padārtha is smell. ṛtī is of two kinds, Nitya (eternal) and Anitya (perishable). Nitya is in the form of atom () and anitya in the form of . They are classified into body, sense organs and objects.

Jala (water).

Jala has a cold touch. It is of two kinds Nitya and Anitya. Nitya is in the form of 貹 (atom); Anitya in the form of ⲹ.

Agni (fire).

It generates heat. It is of two kinds, Nitya and Anitya. Nitya is in the form of 貹 and Anitya, in the form of ⲹ. There are four kinds of Agnis: Fire of the earth, fire of the sky, fire of the stomach (digestive power) and the fire commonly used.

(air).

It is without form but with the sense of touch. It is also of two kinds. Nitya in the form of 貹 and Anitya in the form of ⲹ.

Āś (ether).

This is the carrier of sound. It is single and eternal.

(time).

It is general cause for all actions embracing the elements. It is also single and eternal.

Dik.

Places like north, south, east and west which are eternal.

Āٳ (soul).

It is related to knowledge and is of two kinds, īٳ and ʲٳ.

Manas (mind).

It is the sense-organ to enjoy pleasures. It is in the form of 貹 and eternal.

To know the views of Manu on the origin of the ʲñūٲ see under ṛṣṭi.

*) 1. ղśṣi첹. One of the six principal 岹śԲ or systems of Philosophy founded by ṇād. 2. ʲٳ. Anything which can be named; a category. 3. Dravya. An elementary substance, the substratum of properties. 4. ҳṇa A characteristic or property of all substances. 5. Karman. Motion, action. 6. 峾Բⲹ. General characteristic. 7. վśṣa. A peculiar attribute, the eternal distinguishing factor of each of the nine dravyas. 8. ⲹ. Intimate union, inseparable inherence or existence of one thing in another. 9. 屹. Nullity or negation. ṅkⲹ followers of the ṅkⲹ philosophy. Advaitins followers of the Advaita philosophy. īṃs첹 followers of the īṃs system of philosophy. ʲٳ The supreme being. īٳ The individual soul enshrined in the body. Evolute.

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