365bet娱乐

Father of the Kauravas.

Genealogy.

(See the genealogy of Arjuna).

Birth.

艢补苍迟补苍耻, a king of the Lunar dynasty, had two wives 骋补峁単腻 and 厂补迟测补惫补迟墨. 骋腻峁単腻, gave birth to eight sons. But seven of them were thrown into the river 骋补峁単腻. Giving the eighth son 叠丑墨峁�m补 to 艢补苍迟补苍耻 骋补峁単腻 disappeared. 艢补苍迟补苍耻 then married 厂补迟测补惫补迟墨, a fisher-woman. 厂补迟测补惫补迟墨 gave birth to two sons, 颁颈迟谤腻峁単补诲补 and 痴颈肠颈迟谤补惫墨谤测补. When 艢补苍迟补苍耻 grew old, 颁颈迟谤腻峁単补诲补 was anointed as King, as 叠丑墨峁�m补 had taken Brahmavrata (vow of celibacy). Once when 颁颈迟谤腻峁単补诲补 went to the forest for hunting, a Gandharva of the name 颁颈迟谤腻峁単补诲补 killed him. So 痴颈肠颈迟谤补惫墨谤测补 became the King of 贬补蝉迟颈苍腻辫耻谤补. 叠丑墨峁�m补 took the three daughters of the King of 碍腻艣颈, 础尘产腻, 础尘产颈办腻 and 础尘产腻lik膩 by force into his chariot and brought the last two, to 贬补蝉迟颈苍腻辫耻谤补 to be given as wives to 痴颈肠颈迟谤补惫墨谤测补. On the way he sent 础尘产腻 back. 痴颈肠颈迟谤补惫墨谤测补 married 础尘产颈办腻 and 础尘产腻lik膩. But shortly after that he also died, before any children were born to him. Fearing that the Lunar dynasty would come to an end, 厂补迟测补惫补迟墨 brought her son 痴别诲补惫测腻蝉补, who was born to her from hermit 笔补谤腻艣补谤补, before her marriage, to 贬补蝉迟颈苍腻辫耻谤补. In the night 厂补迟测补惫补迟墨 sent 础尘产颈办腻 adorned with ornaments and costly garments, to the bedroom of 痴测腻蝉补. But she could not bear to lie with 痴测腻蝉补 who was clad in barks of the tree and wearing matted hair. Still thinking that it was not right on her part to stand against the wish of her mother, she approached 痴测腻蝉补 and lay with him with closed eyes. 础尘产颈办腻 became pregnant. The child she gave birth to, was blind. That child was Dh峁泃ar膩峁ａ弓峁沘. Next night 础尘产腻lik膩 approached 痴测腻蝉补. When she saw 痴测腻蝉补 she turned pale at his uncouth figure and her face became bloodless. So the child born to her was pale and was called 笔腻峁囜笉耻. Next night the maid of the queen approached 痴测腻蝉补 with a joyful heart and so she got Vidura as son, who was extremely wise and intelligent. Thus 顿丑峁泃补谤腻峁ａ弓谤补, 笔腻峁囜笉耻 and Vidura became sons of the same father.* (惭补丑腻产丑腻谤补迟补 膧诲颈 Parva, Chapters, 63 and 105).

Up to marriage.

After the birth of 顿丑峁泃补谤腻峁ａ弓谤补 痴测腻蝉补 returned to forest and since then 叠丑墨峁�m补 stood in place of father to the children. 叠丑墨峁�m补 performed 'Upanayana' (investiture with Brahma-string) and other rites of the children. 顿丑峁泃补谤腻峁ａ弓谤补, 笔腻峁囜笉耻 and Vidura had their education in 贬补蝉迟颈苍腻辫耻谤补. (惭补丑腻产丑腻谤补迟补 膧诲颈 Parva, Chapter 108).

"dh峁泃ar膩峁ａ弓ra, p膩峁囜笉u and the wise vidura the three were brought up as sons by bh墨峁�ma, they became well educated, cultured and devotional, respectful towards vows and fasts, and of good physique earnest in work and they became valiant youths. learned the vedas and veda of archery, clubbing, shield and swords play, elephant-keeping, laws of chastisement, veda 艣腻蝉迟谤补蝉, allied works and epics and the 辫耻谤腻峁嘺蝉, p膩峁囜笉u came out expert archer, dh峁泃ar膩峁ａ弓ra the strongest of all. none in the three worlds was equal to vidura, in wisdom and knowledge and righteousness." (m.b. 膩di parva, chapter 109)."

Because of his blindness 顿丑峁泃补谤腻峁ａ弓谤补 was not anointed as King. It is stated in 惭补丑腻产丑腻谤补迟补 膧诲颈 Parva, Chapter 108 Stanza 25, that in the place of 顿丑峁泃补谤腻峁ａ弓谤补, 笔腻峁囜笉耻 was anointed the King.

Marriage and birth of children.

顿丑峁泃补谤腻峁ａ弓谤补 came of marriageable age. 叠丑墨峁�m补 had heard about 骋腻苍诲丑腻谤墨, daughter of Subala, the King of 骋腻苍诲丑腻谤补, as a beautiful damsel of good qualities. Moreover she had acquired a boon from 艢颈惫补 that hundred sons would be born to her. 叠丑墨峁�m补 sent a messenger to Subala with a request to give 骋腻苍诲丑腻谤墨 as wife to 顿丑峁泃补谤腻峁ａ弓谤补. Subala was not much pleased at the aspect of getting a blind man as son-in-law. Still he thought of the prestige his family would get by a marriage alliance with the kings of the 笔奴谤耻 Dynasty, and finally agreed. 骋腻苍诲丑腻谤墨 submitted to the will of her father, and to live with a husband who was blind. She tied her eyes with a cloth. 艢补办耻苍颈 the son of Subala brought 骋腻苍诲丑腻谤墨 to 贬补蝉迟颈苍腻辫耻谤补, and gave her to 顿丑峁泃补谤腻峁ａ弓谤补. With the sanction of 叠丑墨峁�m补 their marriage took place.

Once 骋腻苍诲丑腻谤墨 feasted 痴测腻蝉补 who came tired with hunger and thirst. The hermit was pleased with her and blessed her to have hundred sons. 骋腻苍诲丑腻谤墨 became pregnant. But even after two years no delivery took place. She crushed her womb by force and a lump of flesh came out. At that time 痴测腻蝉补 came there. He cut the lump into hundred pieces and kept them in ghee-pots. 骋补苍诲丑腻谤墨 had a desire to get a daughter also. 痴测腻蝉补 who had known it had cut the lump in such a way that there was a small piece in excess. The pots broke by themselves in due course and hundred sons and a daughter were born. The daughter was named 顿耻艣艣补濒腻. A son named Yuyutsu also was born to 顿丑峁泃补谤腻峁ａ弓谤补 of a 痴补颈艣测补 woman. Duryodhana was the eldest of the hundred sons. The children grew up. 顿耻艣艣补濒腻 was given in marriage to Jayadratha, the King of Sindhu. (惭补丑腻产丑腻谤补迟补 膧诲颈 Parva, Chapters 109 to 116).

Till 叠丑腻谤补迟补-battle.

At this juncture 笔腻峁囜笉耻 incurred a curse from a hermit that he would die if his wife touched him. With that 笔腻峁囜笉耻 retired to forest with his wives. 顿丑峁泃补谤腻峁ａ弓谤补 was grieved at the separation of his brother. 笔腻峁囜笉耻 died in the forest and 惭腻诲谤墨 jumped into fire and died with her husband. 顿丑峁泃补谤腻峁ａ弓谤补 asked Vidura to perform their cremation rites. After that 驰耻诲丑颈峁ａ弓丑颈谤补 became King. The 笔腻峁囜笉补惫补蝉 became more and more prosperous. This made the heart of 顿丑峁泃补谤腻峁ａ弓谤补 cloudy. He gave sanction to Duryodhana to transfer the 笔腻峁囜笉补惫补蝉 to the lac house in 痴腻谤补峁嚹乿补迟补. The lac house caught fire and it was rumoured that the 笔腻峁囜笉补惫补蝉 died in the lac house fire, and 顿丑峁泃补谤腻峁ａ弓谤补 shed crocodile tears, and ordered for the mourning and oblation to be performed. After the marriage of 笔腻帽肠腻濒墨, it came to be known that the 笔腻峁囜笉补惫补蝉 were alive and that they were living with Drupada. 顿丑峁泃补谤腻峁ａ弓谤补 recalled them and gave them half of the country. The 笔腻峁囜笉补惫补蝉 made Indraprastha their capital and began to rule the kingdom. 驰耻诲丑颈峁ａ弓丑颈谤补 performed the sacrifice of 搁腻箩补蝉奴测补 (royal consecration). 顿丑峁泃补谤腻峁ａ弓谤补 also took part in the sacrifice.

Duryodhana wanted to challenge 驰耻诲丑颈峁ａ弓丑颈谤补 to a game of dice. 顿丑峁泃补谤腻峁ａ弓谤补 agreed but advised Duryodhana not to live in enmity with the 笔腻峁囜笉补惫补蝉. The game of dice was played, and 驰耻诲丑颈峁ａ弓丑颈谤补 lost everything the 笔腻峁囜笉补惫补蝉 had. 顿丑峁泃补谤腻峁ａ弓谤补 called 笔腻帽肠腻濒墨 and told her that she might ask any boon. She requested that her husband Dharmaputra might b{??} exempted from servitude and the 笔腻峁囜笉补惫补蝉 made free. 顿丑峁泃补谤腻峁ａ弓谤补 compelled her to ask for more boons. She replied that according to law 痴补颈艣测补s were eligible for one boon, 碍峁�a迟谤颈测补 women two boons, Kings three boons and 叠谤腻丑尘补峁嘺蝉 hundred boons, and since she had already taken two boons, she wanted no more. 顿丑峁泃补谤腻峁ａ弓谤补 who was pleased at this reply gave the 笔腻峁囜笉补惫补蝉 freedom and returned all their lost wealth.

Duryodhana wanted to challenge the 笔腻峁囜笉补惫补蝉 for a game of dice again. 顿丑峁泃补谤腻峁ａ弓谤补 agreed. This time also 驰耻诲丑颈峁ａ弓丑颈谤补 lost the game. The 笔腻峁囜笉补惫补蝉 who had lost everything, were ordered to go to forest for twelve years and to live incognito for one year. The 笔腻峁囜笉补惫补蝉 went to the forest with 笔腻帽肠腻濒墨. 顿丑峁泃补谤腻峁ａ弓谤补 was grieved.

After thirteen years the 笔腻峁囜笉补惫补蝉 returned. Duryodhana said that not an inch of land would be given to the 笔腻峁囜笉补惫补蝉. 顿丑峁泃补谤腻峁ａ弓谤补 felt sorry at this 艢r墨 碍峁涐梗峁嘺 came to talk about conciliation. Duryodhana wanted to take him a prisoner. But 顿丑峁泃补谤腻峁ａ弓谤补 opposed it. 艢r墨 碍峁涐梗峁嘺 showed 顿丑峁泃补谤腻峁ａ弓谤补 his 痴颈艣惫补谤奴辫补 (cosmic form) to see which, 碍峁涐梗峁嘺 gave him sight for the time being for which 顿丑峁泃补谤腻峁ａ弓谤补 was very thankful. The 笔腻峁囜笉补惫补蝉 and the Kauravas came to 碍耻谤耻办峁�e迟谤补 for 叠丑腻谤补迟补-battle. 顿丑峁泃补谤腻峁ａ弓谤补 called 厂补帽箩补测补 to him and asked him about the preparations the parties had made for war. 厂补帽箩补测补 gave a true description of the battle arrays of both parties. (惭补丑腻产丑腻谤补迟补 膧诲颈 Parva. 厂补产丑腻 Parva, Vana Parva, and Udyoga Parva).

顿丑峁泃补谤腻峁ａ弓谤补 and the battle of 叠丑腻谤补迟补.

The terrible battle began. The heart of 顿丑峁泃补谤腻峁ａ弓谤补 was grieved with sorrow. When Arjuna vowed that he would kill Jayadratha, 顿丑峁泃补谤腻峁ａ弓谤补 cried aloud. When he knew that 艢膩tyaki had destroyed the army of the Kauravas he became dumb with grief. He praised 叠丑墨尘补鈥檚 valour and blamed his sons. When 厂补帽箩补测补 told him about the fall of 碍补谤峁嘺, 顿丑峁泃补谤腻峁ａ弓谤补 fell down unconscious. He rose up again and attended to the noises from the battlefield. He fell down again when he knew that 艢补濒测补 and Duryodhana were killed. He rose again and cried for a long time. He gathered the women-folk, his people and went to the battlefield. He broke the metal statue of 叠丑墨尘补 and embraced the 笔腻峁囜笉补惫补蝉. He asked 驰耻诲丑颈峁ａ弓丑颈谤补 to do the mourning and offerings for the dead. It was done accordingly. The 笔腻峁囜笉补惫补蝉 respected 顿丑峁泃补谤腻峁ａ弓谤补. But 叠丑墨尘补 scolded them. 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨 were greatly depressed and asked 驰耻诲丑颈峁ａ弓丑颈谤补 to permit them to live in forest. 驰耻诲丑颈峁ａ弓丑颈谤补 tried to prevent it. He kissed on the head of 驰耻诲丑颈峁ａ弓丑颈谤补. Seeing that they did not eat food he asked them to eat. 驰耻诲丑颈峁ａ弓丑颈谤补 saw that they would eat only if he permitted them to live in forest. At last 驰耻诲丑颈峁ａ弓丑颈谤补 agreed. 顿丑峁泃补谤腻峁ａ弓谤补 accepted money from Dharmaputra and performed mourning and offerings for the dead on a large scale (惭补丑腻产丑腻谤补迟补 顿谤辞峁嘺 Parva, 碍补谤峁嘺 Parva, 厂迟谤墨 Parva, 艢腻苍迟颈 Parva and 膧艣ramav膩sika Parva).

Journey to forest and death.

Afterwards 顿丑峁泃补谤腻峁ａ弓谤补 and G膩ndhar墨 went to forest. Kunti followed them. All the subjects followed them a long way, crying. 顿丑峁泃补谤腻峁ａ弓谤补 sent them back and entrusted the teacher 碍峁沺补 and Yuyutsu with the 笔腻峁囜笉补惫补蝉. 顿丑峁泃补谤腻峁ａ弓谤补, 骋腻苍诲丑腻谤墨 and 碍耻苍迟墨 lived on the Ganges. From there they came to 碍耻谤耻办峁�e迟谤补 and lived in the hermitage of 艢atay奴p膩 for a time. During that period 狈腻谤补诲补 visited them. The 笔腻峁囜笉补惫补蝉 and the subjects visited them again. 痴测腻蝉补 also came there. He took 顿丑峁泃补谤腻峁ａ弓谤补 and the rest of them to the river Ganges and evoked the spirits of those who died in the battle. 痴测腻蝉补 gave 顿丑峁泃补谤腻峁ａ弓谤补 divine eye to see the departed spirits. After this, at the request of 痴测腻蝉补 they all returned. 顿丑峁泃补谤腻峁ａ弓谤补, 骋腻苍诲丑腻谤墨 and 碍耻苍迟墨 went to 骋补峁単腻dv膩ra and performed severe penance and were burnt to death in a wild fire. The relatives put their remains in the Ganges. The spirits of the three鈥敹俪筢箾t补谤腻峁ａ弓谤补, 骋腻苍诲丑腻谤墨 and 碍耻苍迟墨 entered the realm of Kubera. (惭补丑腻产丑腻谤补迟补 膧艣ramav膩sika Parva, Svarg膩roha峁嘺 Parva).

The names of 顿丑峁泃补谤腻峁ａ弓谤补.

膧箩补尘墨岣峢补, 础尘产颈办腻suta, 膧尘产颈办别测补, 叠丑腻谤补迟补, Bharata艣膩rd奴la, Bharata艣re峁ａ弓ha, Bharatar峁�abha, Bharatasattama, Kaurava, Kaurava艣re峁ａ弓ha, Kauravar膩ja, Kauravendra, Kauravya, Kuru艣膩rd奴la, Kuru艣re峁ａ弓ha, Kur奴dvaha, Kurunandana, Kurur膩ja, Kuruva峁兣沘vardhana, Kuruv峁沝dha, Vaicitrav墨rya, Praj帽膩cak峁�us etc. have been used as synonyms of 顿丑峁泃补谤腻峁ａ弓谤补.

*) It is stated in 惭补丑腻产丑腻谤补迟补 膧艣ramav膩sika Parva, Chapter 31, Stanza 7 that 顿丑峁泃补谤腻峁ａ弓谤补 was born as the incarnation of a Gandharva having the name 顿丑峁泃补谤腻峁ａ弓谤补. (See under 顿丑峁泃补谤腻峁ａ弓谤补 III).