Satyavati, ³§²¹³Ù²â²¹±¹²¹³ÙÄ«: 13 definitions
Introduction:
Satyavati means something in Hinduism, Sanskrit, Jainism, Prakrit, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: Wisdom Library: Bhagavata Purana1) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€):—Daughter of king GÄdhi (son of KuÅ›Ämbu). She married sage ṚcÄ«ka and they had a son called Jamadagni. (see BhÄgavata PurÄṇa 9.15.4-11)
2) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€):—Daughter of Uparicharavasuby the womb of a fisherwoman known as MatsyagarbhÄ. She was later raised by a fisherman. She gave birth to CitrÄá¹…gada by the semen of her husband ÅšÄntanu (one of the three sons of PratÄ«pa). Before her marriage to ÅšÄntanu however, she gave birth to BÄdarÄyaṇa (also known as VyÄsadeva), who was begotten by ParÄÅ›ara Muni. (see BhÄgavata PurÄṇa 9.22.20-24)
: archive.org: Puranic Encyclopedia1) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€).—The mother of VyÄsa. A short history. ³§²¹³Ù²â²¹±¹²¹³ÙÄ« was the daughter of the celestial maid AdrikÄ. Because of a curse she lived as a fish in the river Ganges. Once the semen of King Uparicaravasu happened to fall in the Ganges and this fish swallowed it in consequence of which it became pregnant. A fisherman caught this fish and cut it. He got two human babies, male and female from the stomach of the fish. The fisherman gave the two infants to the King who took the male child. This child later became the Matsya King. The female child had the smell of fish. The King called her Matsya-GandhÄ« (She who has the smell of fish) and gave her back to the fisherman, who took the child to his hut and brought her up as his daughter. As the child was dark in complexion the fisherman called her KÄlÄ«. Thus the girl was known by two names KÄlÄ« and MatsyagandhÄ«. Later she got the name ³§²¹³Ù²â²¹±¹²¹³ÙÄ« also. (See full article at Story of ³§²¹³Ù²â²¹±¹²¹³ÙÄ« from the Puranic encyclopaedia by Vettam Mani)
2) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€).—The sister of ViÅ›vÄmitra. (See under Jamadagni; Para 2).
3) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€).—A princess of the country of Kekaya. She was the wife of TriÅ›aá¹…ku and the mother of HariÅ›candra. (MahIJú³óÄå°ù²¹³Ù²¹, DÄká¹£iṇÄtyapÄá¹ha, SabhÄ Parva, Chapter 12).
4) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€).—It is mentioned in MahIJú³óÄå°ù²¹³Ù²¹, Udyoga Parva, Chapter 117, Verse 15, that one ³§²¹³Ù²â²¹±¹²¹³ÙÄ« was the wife of NÄrada.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€).—A wife of ParÄÅ›ara, and mother of VyÄsa;1 in her previous birth AcchodÄ the mind-born daughter of the Pitá¹›s; now born as a fisherwoman, of AdrikÄ Matsya at the confluence of the GangÄ and the YamunÄ;2 her son VyÄsa, compiled the 18 ±è³Ü°ùÄåṇa²õ and the ²ú³óÄå°ù²¹³Ù²¹.3
- 1) BhÄgavata-purÄṇa II. 7. 36: I. 3. 21: XII. 6. 49: VÄyu-purÄṇa 1. 2:
- 2) BrahmÄṇá¸a-purÄṇa III. 10. 73-4: Matsya-purÄṇa 14. 19. VÄyu-purÄṇa 73. 21-2.
- 3) Matsya-purÄṇa 53. 70.
1b) (see RÅ«ka) a daughter of GÄdhi and wife of sage ṚcÄ«ka. As the caru intended for her was taken by her mother, she gave birth to an unrighteous son, and on her appeal the sage changed him to an unrighteous grandson. Mother of Jamadagni; she became converted into the river KauÅ›ikÄ«; other sons were ÅšunakÅ›epa and Åšunahpuccha;1 compared to Daká¹£iṇÄ� in yÄga.2
- 1) BhÄgavata-purÄṇa IX. 15. 5-12: BrahmÄṇá¸a-purÄṇa III. 66. 36-59: VÄyu-purÄṇa 65. 93: 91. 66, 85, 92. Viṣṇu-purÄṇa IV. 7. 12, 32, 33-4.
- 2) BrahmÄṇá¸a-purÄṇa III. 1. 96: 21. 22.
1c) A daughter of Kratu and daughter-inlaw of Parvaśa.*
- * BrahmÄṇá¸a-purÄṇa II. 11. 38.
1d) The queen of Åšantanu and mother of VicitravÄ«rya and CitrÄngada;1 at her command KṛṣṇadvaipÄyana begot Dhá¹›tarÄá¹£á¹ra and PÄṇá¸u on the widows of VicitravÄ«rya.2
: JatLand: List of Mahabharata people and places³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€) is a name mentioned in the MahIJú³óÄå°ù²¹³Ù²¹ (cf. I.63.55, I.63, I.90.51) and represents one of the many proper names used for people and places. Note: The MahIJú³óÄå°ù²¹³Ù²¹ (mentioning ³§²¹³Ù²â²¹±¹²¹³ÙÄ«) is a Sanskrit epic poem consisting of 100,000 Å›±ô´Ç°ì²¹²õ (metrical verses) and is over 2000 years old.

The Purana (पà¥à¤°à¤¾à¤�, ±è³Ü°ùÄåṇa²õ) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: ISKCON Press: Glossary³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€).—The daughter of the fisherman King. She was the mother of VyÄsadeva by ParaÅ›ara Muni. She later married MahÄrÄja Åšantanu and begot two children, CitrÄá¹…gada and VicitravÄ«rya.

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Kavyashastra (science of poetry)
: Shodhganga: Bhismacaritam a critical study³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€) figures as a female character in the Bhīṣmacarita (Bhishma Charitra) which is a ³¾²¹³óÄå°ìÄå±¹²â²¹ (‘epic poemâ€�) written by Hari Narayan Dikshit.—³§²¹³Ù²â²¹±¹²¹³ÙÄ� was the queen of the Kuru King ÅšÄntanu and the great-grandmother of the PÄṇá¸ava and Kaurava princes, principal characters of the MahIJú³óÄå°ù²¹³Ù²¹. According to the PurÄṇas, she was born to the Cedi King Vasu (also known as Uparicara Vasu) and a fish, who was actually a celestial lady, AdrikÄ. But she was nevertheless brought up as a commoner, an adopted daughter to a ferryman or fisherman or a »åÄåÅ›±ð²âÄ«. She was also known as MatsyagandhÄ (one who has the smell of fish) in her earlier life and YojanagandhÄ in her later life. Another name for her was Kali. She was sweet by her speech.
When ³§²¹³Ù²â²¹±¹²¹³ÙÄ« grew older, ³§²¹³Ù²â²¹±¹²¹³ÙÄ« took to ferrying pilgrims across the river YamunÄ. Once she was taking the Sage ParÄÅ›ara in her boat. Smitten by her charm he wanted to make love to her. ParÄÅ›ara told her that she was destined to give birth to a very great person from this liaison. She placed three conditions before him. The first was that no one on shore should see what they were doing, so ParÄÅ›ara created an artificial mist around them. The second was that she should retain her virginity. ParÄÅ›ara assured her that after she gave birth she would again become a virgin and when she got married her husband would not know. Being born from a fish, she had retained a fishy smell. Hence she was sometimes called by the derogatory name MatsyagandhÄ or the one who smells like a fish. She wanted this to be replaced by an intoxicating fragrance. ParÄÅ›ara agreed to this as well. He said that a divine aroma would emanate out of her, which could be sensed for a yojana, a distance equal to nine miles. She would then be known as YojanagandhÄ meaning one whose fragrance spreads for a yojana.
As a young woman, ³§²¹³Ù²â²¹±¹²¹³ÙÄ« met the wandering sage ParÄÅ›ara, by whom she had a son, VyÄsa. His birth took place in secret on an island in the river YamunÄ. Later, King ÅšÄntanu of HastinÄpura saw her and asked her to marry him. Her father allowed her to marry on condition that their children would inherit the throne. Their children were CitrÄá¹…gada and VicitravÄ«rya. After ÅšÄntanu’s death, she with her princely sons ruled the kingdom. Although both these sons died childless, she arranged for her first son VyÄsa to father the children of the two wives of VicitravÄ«rya (AmbikÄ and AmbÄlikÄ).

Kavyashastra (कावà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, °ìÄå±¹²â²¹Å›Äå²õ³Ù°ù²¹) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.
General definition (in Hinduism)
: Apam Napat: Indian MythologySatyavati was born inside a fish. (The story of her birth is told in more detail here.) This fish was caught by the chief of fishermen, who adopted her as his own daughter, as he had no children. Since she was born inside a fish, she had an odor of fish about her. She assisted her father by running a ferry service across the river.
: WikiPedia: Hinduism³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€): A fisherman's daughter who possessed uncommon beauty and emanated a divinely sweet fragrance and king Santanu became enamored of her, married her and made her his queen. The wife of Bhishma's father, Shantanu.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€) is the daughter of Varuṇa (king of sea-animals), according to the Jain Ramayana and chapter 7.2 [RÄvaṇa’s expedition of conquest] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, “[...] Varuṇa gave his daughter, ³§²¹³Ù²â²¹±¹²¹³ÙÄ«, to Hanumat. For, indeed, such a son-in-law, whose worth has been seen by one’s self, is hard to find. RÄvaṇa went to Laá¹…kÄ and, delighted, gave CandraṇakhÄ’s daughter, Anaá¹…gakusumÄ, to HanÅ«mat. SugrÄ«va gave PadmarÄgÄ to him; Nala gave HarimÄlinÄ«; and others gave him their daughters to the number of a thousand. Then Hanumat, lord of the powerful, was dismissed joyfully by DaÅ›amukha with a close embrace and he went to Hanupura. [...]â€�;

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€):—[=²õ²¹³Ù²â²¹-±¹²¹³ÙÄ«] [from satya-vat > satya > sat] f. Name of the wife of ParÄÅ›ara (ÅšÄṃtanu) and mother of VyÄsa, [MahIJú³óÄå°ù²¹³Ù²¹; Harivaṃśa; PurÄṇa; PañcarÄtra]
2) [v.s. ...] of a daughter of GÄdhi and wife of ṚcÄ«ka (fabled to have become the KauÅ›ikÄ« river), [MahIJú³óÄå°ù²¹³Ù²¹; Harivaṃśa; RÄmÄyaṇa; PurÄṇa]
3) [v.s. ...] of the wife of NÄrada, [MahIJú³óÄå°ù²¹³Ù²¹]
4) [v.s. ...] of the wife of Åšiva-rÄja-bhaá¹á¹a, [VÄsavadattÄ, [Introduction]]
5) [v.s. ...] of a river = ²¹³¦³¦³ó´Ç»åÄå, [Catalogue(s)]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusSatyavati (ಸತà³à²¯à²µà²¤à²�):—[noun] = ಸತà³à²¯à²µà²‚ತೆ [satyavamte].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconSatyavati (ஸதà¯à®¯à®µà®¤à®�) noun < ²õ²¹³Ù²â²¹-±¹²¹³ÙÄ«. Woman who speaks truth; உணà¯à®®à¯� பேசà¯à®ªà®µà®³à¯. [unmai pesupaval.]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionary³§²¹³Ù²â²¹±¹²¹³ÙÄ« (सतà¥à¤¯à¤µà¤¤à¥€):—n. 1. fem. one who stands for the truth; 2. mother of Veda Vyasa (वेà¤� वà¥à¤¯à¤¾à¤� [veda vyÄsa] ) through Parashara while yet unmarried (later married with King Shantanu of Hastinapur);
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Satyavatimahatmya, Satyavatiputra, Satyavatisuta.
Full-text (+89): Satyavatisuta, Yojanagandha, Matsyodari, Matsyanari, Vyasa, Minagandha, Satyavata, Vicitravirya, Jhashodari, Matsyagandha, Citrangadasu, Dashanandini, Citrangada, Matsyottha, Gadheya, Shantanu, Dasheya, Satyavateya, Gandhakali, Gadhi.
Relevant text
Search found 73 books and stories containing Satyavati, ³§²¹³Ù²â²¹±¹²¹³ÙÄ«, Satya-vati, Satya-vatÄ«, Sathyavathi, Sadyavadi, Sadhyavadhi; (plurals include: Satyavatis, ³§²¹³Ù²â²¹±¹²¹³ÙÄ«s, vatis, vatÄ«s, Sathyavathis, Sadyavadis, Sadhyavadhis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brahmanda Purana (by G.V. Tagare)
Chapter 66 - Description of AmÄvasu dynasty (vaṃśa) < [Section 3 - UpodghÄta-pÄda]
Chapter 10 - Birth of Skanda < [Section 3 - UpodghÄta-pÄda]
Chapter 11 - The creation of Sages (saptará¹£i) < [Section 2 - Anuá¹£aá¹…ga-pÄda]
Markandeya Purana (by Frederick Eden Pargiter)
Puranic encyclopaedia (by Vettam Mani)
Vishnu Purana (Taylor) (by McComas Taylor)
Chapter 7 - King Jahnu drinks the Gaá¹…gÄ dry < [Book Four: The Royal Dynasties]
Chapter 20 - The lineages of the Kauravas and PÄṇá¸avas < [Book Four: The Royal Dynasties]
Chapter 2 - VyÄsa reveals the single virtue of the Kali age < [Book Six: Dissolution]
Devi Bhagavata Purana (by Swami Vijñanananda)
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