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No matter where we must reside, we will perform 艣谤墨 苍腻尘补-产丑补箩补苍补 in the proximity of 艢谤墨 Hari, guru, and 痴补颈峁ａ箛补惫补蝉 鈥� Advice on living in the 尘补峁环补 鈥� 艢谤墨 guru and 痴补颈峁ａ箛补惫补蝉 are seers of past and future 鈥� 厂腻诲丑补苍补-产丑补箩补苍补 requires Himalayan-like patience and tolerance

啶多�嵿ぐ啷� 啶多�嵿ぐ啷� 啶椸�佮ぐ啷�-啶椸�屶ぐ啶距�權�嵿�椸�� 啶溹く啶む��

艣谤墨 艣谤墨 guru-gaur膩峁単au jayata岣�

艢谤墨 惭腻诲丑补惫补-j墨u Gau岣嵞珁a 惭补峁环补 1/1, Kalitala Lane, P.O. Baidyabati Hooghly 29/4/1999 / 艢谤墨 狈峁泂颈峁僪补 颁补迟耻谤诲补艣墨

厂苍别丑腻蝉辫补诲别峁�u鈥�

鈥斺��! I received your loving letters dated 16/2/99, 5/4/99, and 17/4/99 on time. I hope you are well physically and well in your bhajana. The sevakas and I are more or less well.

Why are you thinking that you are living very far away from the company of 艣谤墨 guru and 痴补颈峁ａ箛补惫补蝉? No matter where we reside as per the will of 叠丑补驳补惫腻苍, we will perform 艣谤墨 苍腻尘补-产丑补箩补苍补 in the proximity of 艢谤墨 Hari, guru, and 痴补颈峁ａ箛补惫补蝉. This should be our meditation and focus at all times. You are serving in the guidance of 艢谤墨 艢测腻尘补蝉耻苍诲补谤补, remaining subservient to the root 腻艣谤补测补-vigraha. The pure 痴谤补箩补惫腻蝉墨蝉 are always worshipping 驳耻谤耻-辫腻诲补辫补诲尘补, who is the personification of 碍峁涐梗峁嘺鈥檚 mercy. They can never conceive of a separate existence. Do not feel yourself to be without shelter. You will surely attain perfection in 蝉腻诲丑补苍补. For this, unbroken patience is necessary.

If you are to live in the 尘补峁环补 or mandira, then surely you must render some service. If you cannot cooperate with everyone, how will it work? In the 尘补峁环补 and mandira, all the sevakas do not share the same views and moods of affection. They cannot all agree with each other.

If you find it inconvenient to live separately from 艣谤墨 guru and 痴补颈峁ａ箛补惫补蝉, then you have to follow their rules and regulations. The meaning of 鈥溑毎��� Gau岣嵞珁a 痴别诲腻苍迟补 Samiti鈥� points exclusively to my 艢谤墨 Guru-p膩dapadma. How will I leave him and go on? The main concern is that one has to obey the standards. One has to boycott evil persons mentally. For the sake of greater self-interest, the smaller self-interest has to be given up. Picking the hairs out of a wool blanket, however, will destroy the whole blanket. [The whole is nothing without the individuals.] This sort of notion is not in accordance with proper 蝉颈诲诲丑腻苍迟补.

Your gurudeva does not want any publicity. There is a firm belief in my mind that jagad-guru 艢谤墨 艢谤墨 Gope艣vara 惭补丑腻诲别惫补 never promotes himself. All the efforts of 蝉腻诲丑耻蝉 and the guru-varga are only for the welfare of the souls of this world. May everyone in the world perform bhajana of 碍峁涐梗峁嘺. This alone will bring about their true welfare. This is the only blessing of the jagad-guru-varga, the universal teachers, to the world.

艢谤墨 guru and 痴补颈峁ａ箛补惫补蝉 do not wish ill upon anyone. With this belief, always steady your heart. Their words are never false, or untrue. They are seers of past and future. All the ego we have of being very capable and perceptive becomes futile. For those servants who subsist on the remnants of guru and 痴补颈峁ａ箛补惫补蝉, love and affection for 叠丑补驳补惫腻苍 is the only thing they want. Their 蝉腻诲丑补苍补-bhajana is to achieve that alone.

No one has any chance of auspiciousness for their soul if they do not believe in tattva-vastu (the Absolute Reality). Moreover, the real belief is:

啶曕�冟し啷嵿��-啶�啶曕�嵿い啶� 啶曕�堗げ啷� 啶膏ぐ啷嵿さ-啶曕ぐ啷嵿ぎ 啶曕�冟�� 啶灌く

k峁涐梗峁嘺-bhakti kaile sarva-karma k峁泃a haya^[1]

鈥淚f one engages in devotion to 碍峁涐梗峁嘺, all duties are fulfilled.鈥�

So you should be patient. 厂腻诲丑补苍补-产丑补箩补苍补 is very difficult. Himalaya-like patience and tolerance is required. The moment one loses one鈥檚 composure, nothing else remains. Write from time to time. Take my affectionate blessings. We are the same as usual. Iti鈥�

Your eternal well-wisher,
艢谤墨 Bhaktived膩nta 痴腻尘补苍补

Footnotes and references:

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[1]:

艢谤墨 Caitanya^- carit膩m峁泃a (Madhya- l墨l膩22.62)