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The Sanskrit term 狈峁泂颈峁僪补 can be transliterated into English as Nrsimha or Nrisimha, using the IAST transliteration scheme (?).

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In Hinduism

Purana and Itihasa (epic history)

: archive.org: The Garuda puranam

The Nrisimha stone is elevated on the breast, is of a twany colour, and is dotted with fine spots.

: archive.org: Shiva Purana - English Translation

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) refers to 鈥�(Vi峁ａ箛u鈥檚 form of the) Man-lion鈥�, according to the 艢ivapur膩峁嘺 2.3.14 (鈥淭he Birth of T膩raka and Vajr膩峁単a鈥�).鈥擜ccordingly, as Brahm膩 narrated to N膩rada: 鈥淸...] My son Mar墨ci begot Ka艣yapa who married thirteen daughters of Dak峁�a. The eldest of them Diti bore two sons: Hira峁噛aka艣ipu the elder and Hira峁噛膩k峁�a the younger. When these two began to harass the gods, Vi峁ａ箛u assumed the forms of Man-lion and Boar [i.e., 苍峁泂颈峁僪补-办谤辞岣峚-谤奴辫补迟补蝉] and killed them. Then the gods became fearless and happy鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥�(N峁沨ari and Narahari Narasimham (s.v.) half man and half lion 补惫补迟腻谤 of Vi峁ａ箛u, worshipped as such in Harivar峁�a;¹ came out of a post which Hira峁噛aka艣ipu knocked with his fist; a description of his form and how he killed the demon;² still his anger was not appeased; praised by Brahm膩, Rudra, Indra, Sages, Pit峁泂, Siddhas, Vidy膩dharas, N膩gas, progenitors, Gandharvas, C膩ra峁嘺s, Yak峁�as, Kimpuru峁�as, Vait膩likas, Kinnaras, and Vi峁ａ箛u's attendants;³ 艢r墨 was afraid to go near him;⁴ at the request of the Gods Prahl膩da praised the God for the welfare of the universe; offered boons to Prahl膩da and advised him to rule his father's kingdom with his mind devoted to Hari until the time came for him to cast off his body;⁵ Brahm膩's praise of the Lord's disappearance.⁶ God incarnate of Vi峁ａ箛u remembered by 艢iva for vanquishing m膩t峁沢a峁嘺;⁷ created from out of his limbs a number of goddesses who overcame the Rudra, m膩t峁沢a峁嘺s and were blessed with divinity.⁸

• 1) Bh膩gavata-pur膩峁嘺 II. 7. 14; V. 18. 7-14; VII. 8. 15-16; X. 2. 40; Vi峁ａ箛u-pur膩峁嘺 V. 5. 16.
• 2) Bh膩gavata-pur膩峁嘺 VII. 8. 15-31; XI. 4. 19.
• 3) Ib. VII. 8. 34 and 40-56.
• 4) Ib. VII. 9. 2.
• 5) Ib. V. 18. 7-14; VI. 8. 14; VII. 9 (whole); 10. 11-14.
• 6) Ib. VII. 10. 26-31; Brahm膩峁囜笉a-pur膩峁嘺 III. 33. 26.
• 7) Matsya-pur膩峁嘺 179. 44-52, 76.
• 8) Ib. 245. 21.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Pancaratra (worship of N膩r膩ya峁嘺)

Source: Wisdom Library: P膩帽car膩tra

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す, 鈥淢an-lion form鈥�):鈥擮ne of the twenty-four forms of Vi峁ａ箛u through which N膩r膩ya峁嘺 manifests himself. The meaning of this title is 鈥淭he one who assumes the celestial man-lion form鈥�. He is accompanied by a counterpart emanation of Lak峁�m墨 (an aspect of Dev墨) who goes by the name Vidyut膩.

: archive.org: Isvara Samhita Vol 1

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) or Nara蝉颈峁僪补 refers to one of the various Vibhava manifestations according to the 莫艣varasa峁僪it膩 24.265-267.鈥擜ccordingly, 鈥淟ord N膩ra蝉颈峁僪补, of a complexion of heated gold, is to be meditated upon. He is surrounded by the sparks of blazing fire rising from His body. He bears the discus and conch. He has a huge body and is very frightful. He is offering, with both hands resplendent with the rows of nails in His good hand, the supreme position with security to those who lead a regulated life鈥�.

These Vibhavas (e.g., 狈峁泂颈峁僪补) represent the third of the five-fold manifestation of the Supreme Consciousness the P膩帽car膩trins believe in. Note: 狈峁泂颈峁僪补 is represented in several forms in the ancient texts like Vi峁ａ箛u-pur膩峁嘺 and Bh膩gavata and also in the P膩帽car膩tra texts like Haya艣墨r峁�asa峁僪it膩, Vi峁ａ箛utantra XVII.3b (white in complexion), seated or standing with more weapons, with sixteen hands holding several weapons (Padmasa峁僪it膩 Kriy膩 XVII.22-41a), with a tail (莫S IV.74b-75a), with three eyes and a Yogic posture (P膩r膩艣ara XV.160); seventy-four idols of various descriptions are mentioned (Vihagendrasa峁僪it膩 IV.7-17a). The Vaikh膩nasa-膩gama classifies Nara蝉颈峁僪补 as issuing out of the hill and from the pillar. Sudar艣ana and Nara蝉颈峁僪补 are combined in the same idol.

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Kavya (poetry)

: Shodhganga: A critical appreciation of soddhalas udayasundarikatha

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥擮ne of the incarnations of Vi峁ａ箛u.鈥擨n the 狈峁泂颈峁僪补 incarnation, Prahl膩da was rescued from his father, Hira峁噛aka艣ipu, whose chest was torn assunder by sharp nails.

context information

Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Brhad Bhagavatamrtam

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) refers to:鈥擜vat膩ra of 艢r墨 Vi峁ａ箛u in a half-man half-lion form. He killed the demoniac King Hira峁噛aka艣ipu, and saved his devotee Prahl膩da; one the da艣膩vat膩ras, ten famous incarnations of the Lord. (cf. Glossary page from 艢r墨 B峁沨ad-bh膩gavat膩m峁泃a).

context information

Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) [=狈峁泂颈峁僪补vana ?] refers to a country belonging to 鈥淧a艣cimottara (north-western division)鈥� classified under the constellations of Uttar膩峁Ｄ佱笉ha, 艢rava峁嘺 and Dhani峁ａ弓h膩, according to the system of 碍奴谤尘补惫颈产丑腻驳补, according to the B峁沨atsa峁僪it膩 (chapter 14), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淭he countries of the Earth beginning from the centre of Bh膩ratavar峁�a and going round the east, south-east, south, etc., are divided into 9 divisions corresponding to the 27 lunar asterisms at the rate of 3 for each division and beginning from K峁泃tik膩. The constellations of Uttar膩峁Ｄ佱笉ha, 艢rava峁嘺 and Dhani峁ａ弓h膩 represent the north-western division consisting of [i.e., 狈峁泂颈峁僪补, Vanakha] [...]鈥�.

context information

Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

General definition (in Hinduism)

Source: Wisdom Library: Hinduism

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す, 鈥渕an-lion鈥�) is a Sanskrit word referring to one of the ten incarnations of Vi峁ａ箛u. This incarnation appeared in the satyayuga. Vi峁ａ箛u is the name of a major Hindu deity and forms part of the trinity of supreme divinity (迟谤颈尘奴谤迟颈) together with Brahm膩 and 艢iva. They are seen as the cosmic personifications of creation (产谤补丑尘腻), maintenance (惫颈峁ａ箛耻), and destruction (艣颈惫补).

: Shodhganga: Historical setting of the vaisnava divyaksetras in the southern pandya country

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥擳he Man-Lion incarnation of the Lord appears in various modes of action such as Emergence from the pillar, fight with Hira峁噛a, Slaughter of Hira峁噛a, Yoga Nr蝉颈峁僪补 (seated alone), Lak峁�m墨-狈峁泂颈峁僪补 (seated with Lak峁�m墨) and a rare form called A峁ａ弓amukhaga峁囜笉abheru峁囜笉a-狈峁泂颈峁僪补. Nrsimha is the furious (ugra) aspect of Vi峁ａ箛u.

In Buddhism

Mahayana (major branch of Buddhism)

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) refers to the 鈥淟ion Among Men鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The Bodhisattva Gaganaga帽ja then sustained the jewel-canopy of ten thousand yojanas high over the Lord鈥檚 lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: 鈥榌...] (19) The Buddha who awakens living beings, transcends objectification (补苍腻濒补尘产补苍补), and attains the nature of mind that is without mind, I pay homage to him. As all leaders (苍腻测补办补) praise the Lion Among Men (苍峁泂颈峁僪补), in that way, I praise the true qualities (产丑奴迟补驳耻峁嘺) because of suchness (迟补迟丑补迟腻). [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) is another name for Puru峁�a蝉颈峁僪补: the fifth V膩sudeva (鈥渧iolent heroes鈥�) according to both 艢vet膩mbara and Digambara sources. Since they enjoy half the power of a Cakravartin (universal monarch) they are also known as Ardhacakrins. Jain legends describe nine such V膩sudevas usually appearing together with their 鈥済entler鈥� twins known as the Baladevas. The legends of these twin-heroes usually involve their antagonistic counterpart known as the Prativ膩sudevas (anti-heroes).

The parents of as 狈峁泂颈峁僪补 are known as king 艢iva and queen Ammay膩 whose stories are related in texts such as the Tri峁�a峁ａ弓i艣al膩k膩puru峁�acarita (鈥渢he lives of the sixty-three illustrious persons鈥�), a twelfth-century 艢vet膩mbara work by Hemacandra.

The nine V膩sudevas (such as 狈峁泂颈峁僪补) are also known as N膩r膩ya峁嘺s or Vi峁ａ箛us and are further described in various Jain sources, such as the Bhagavat墨s奴tra and Jamb奴dv墨papraj帽apti in 艢vet膩mbara, or the Tiloyapa峁囜箛atti and 膧dipur膩峁嘺 in the Digambara tradition. The appearance of a V膩sudeva is described as follows: their body is of a dark-blue complexion, they wear a yellow robe made of silk, and they bear the 艣r墨vatsa on their chest.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

苍峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥�& 苍峁泂颈峁僪补jayant墨 S See the common form 苍补谤补蝉颈峁僪补 & 苍补谤补蝉颈峁僪补jayant墨.

: DDSA: The Aryabhusan school dictionary, Marathi-English

苍峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥�

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥�

1) 'a lion-like man' a chief among men, an eminent or distinguished man.

2) Vi峁ａ箛u in his fourth incarnation; 啶呧じ啷嵿い啷嵿ぐ啶距ぃ啷嵿く啶�啷嬥�樴ぎ啶灌た啶�啶距え啶� 啶ㄠた啶班�傕お啶苦い啶距え啶� 啶ㄠ�� 啶�啶膏�嵿お啷冟ざ啷佮ぐ啷嵿え啷冟す啶班た啶︵ぞ啶�- 啶�啶苦さ啶距じ啷佮ぐ啶距ぃ啶� (astr膩峁噛amoghamahim膩ni nir奴pit膩ni no pasp峁浥泆r苍峁沨arid膩sa- miv膩sur膩峁噄) Bh膩gavata 1.15.16; cf. 啶ㄠぐ啶膏た啶傕す (苍补谤补蝉颈峁僪补).

3) a particular mode of sexual enjoyment. 掳啶氞い啷佮ぐ啷嵿う啶多�� (肠补迟耻谤诲补艣墨) fourteenth day of the bright half of Vai艣膩kha. 掳啶︵�嵿さ啶距う啶多�� (诲惫腻诲补艣墨) the twelfth day of the light half of Ph膩lguna. 掳啶�啷佮ぐ啶距ぃ啶�啷� (辫耻谤腻峁嘺尘) Name of an 啶夃お啶�啷佮ぐ啶距�� (耻辫补辫耻谤腻峁嘺).

Derivable forms: 苍峁泂颈峁僪补岣� (啶ㄠ�冟じ啶苦�傕す啶�).

狈峁泂颈峁僪补 is a Sanskrit compound consisting of the terms 苍峁� and 蝉颈峁僪补 (啶膏た啶傕す). See also (synonyms): 苍峁沨ari.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥攎.

(-丑补岣�) 1. Vishnu. 2. The fourth Avatara or descent of that deity, in the shape of a man, with the head and claws of a lion. 3. A chief, a noble, a great or illustrious man, a great man. E. 苍峁� a man, and 蝉颈峁僪补 a lion; applied in composition, also to signify preeminence.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す).鈥擺masculine] man-lion, a great hero or Vi峁ａ箛u; a man鈥檚 name.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥攕on of Rudr膩carya: Svarama帽jar墨.

狈峁泂颈峁僪补 has the following synonyms: Nara蝉颈峁僪补 s奴ri.

2) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of Varad膩rya: K膩laprak膩艣ik膩 jy.

狈峁泂颈峁僪补 has the following synonyms: Nara蝉颈峁僪补.

3) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of 莫艣vara S奴ri: R膩janigha峁囜弓u or Nigha峁囜弓ur膩ja.

狈峁泂颈峁僪补 has the following synonyms: Narahari.

4) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of Varad膩c膩rya: Bh膩vaprak膩艣a, on 膧nandat墨rtha鈥檚 Brahmas奴tr膩峁噓bh膩峁�ya. Bhr. 713. Bh膩gavatat膩tparyad墨pik膩, on 膧nandat墨rtha鈥檚 Bh膩gavatat膩tparyanir峁嘺ya.

狈峁泂颈峁僪补 has the following synonyms: Narahari, N峁沨ari.

5) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擲ee Nara蝉颈峁僪补, N峁沨ari, Chal膩ri 狈峁泂颈峁僪补, Lak峁�mi苍峁泂颈峁僪补.

6) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攁 king, by whose order the Manoram膩 K膩dimatad墨pik膩 was written. L. 2204.

7) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攆ather of K峁涐梗峁嘺 or 艢e峁�ak峁涐梗峁嘺 (Ka峁僺avadha). Oxf. 138^a.

8) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攆ather of Jayadeva (Ny膩yama帽jar墨s膩ra). Ben. 184.

9) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of N膩gan膩tha, father of N膩gan膩tha, father of J帽膩nar膩ja (Siddh膩ntasundara). W. p. 231.

10) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of K峁涐梗峁嘺 Daivaj帽a, father of Div膩kara (Makarandavivara峁嘺). W. p. 259. 261. L. 1301.

11) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攆ather of N膩r膩ya峁嘺 (Ga峁噄tap膩峁���). Cambr. 77.

12) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攆ather of N膩r膩ya峁嘺 (Nai峁�adh墨ya峁�墨k膩). W. p. 153. Oxf. 119^b.

狈峁泂颈峁僪补 has the following synonyms: Nara蝉颈峁僪补.

13) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攆ather of Y膩davavy膩sa (Ny膩yasiddh膩ntama帽jar墨s膩ra). Hall. p. 25. 105.

14) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥�
鈥擺commentary] on 膧pastamba Soma. B. 1, 152. 膧ptory膩maprayoga 峁歷. Ben. 5. Cayanapaddhati. Prayogap膩rij膩ta. Vidh膩nam膩l膩. Sa峁僺k膩ra Vs. (a part of the Prayogap膩rij膩ta?). Peters. 2, 175.

15) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攁stronomer. The following treatises belong to one or other not accurately specified 狈峁泂颈峁僪补: K膩lacakra. Oppert. Ii, 7276. J膩takakal膩nidhi. Oppert. Ii, 8216. Jaiminis奴tra峁�墨k膩. Pheh. 7. Nibandha艣iroma峁噛uktanir峁嘺y膩岣�. Peters. 2, 187. Prau岣峢amanoram膩, a
鈥擺commentary] on Ke艣av膩rka鈥檚 J膩takapaddhati. Np. 1, 78. Yantrar膩jod膩hara峁嘺. Ben. 29. Hill膩jad墨pik膩. K. 246. B. 4, 212.

16) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擥a峁噀艣agadya. Burnell. 198^b.

17) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擠attakaputravidh膩na. L. 894.

18) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擭alodaya峁�墨k膩. Io. Case 43, 17. Kh. 84. B. 2, 88. Vienna. 17.

19) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擝andhakaumud墨 (?). Peters. 3, 395.

20) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擵墨ran膩rasi峁僪膩valokana med. Khn. 88.

21) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擵峁泃taratn膩kara峁�墨k膩. Oppert. Ii, 8360.

22) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥斉歩vabhaktivil膩sa. Oudh. Xv, 126.

23) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攐f the H膩r墨ta race: 艢峁涐箙g膩rastabaka bh膩峁嘺. Burnell. 173^b.

24) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of 莫艣vara S奴ri. See Narahari.

25) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of Ku艣ala: Ga峁嘺m膩rta峁囜笉a, a
鈥擺commentary] on the Dh膩tup膩峁環a of the Sa峁僰峁�iptas膩ra. Io. 1178.

26) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of K峁涐梗峁嘺 Daivaj帽a, grandson of Div膩kara, nephew of Ga峁噀艣a (L. 2456), father of Kamal膩kara: Tithicint膩ma峁噄峁�墨k膩. Bik. 344. Siddh膩nta艣iroma峁噄v膩san膩v膩rttika. S奴ryasiddh膩ntav膩san膩bh膩峁�ya.

27) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of N膩gan膩tha: J膩takama帽jar墨.

28) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of N膩r膩ya峁嘺 Bha峁�峁璦, grandson of 狈峁泂颈峁僪补, brother of Gop墨n膩tha, of Varurv膩岣穟 in the Hosala country: Prayogaratna.

29) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of R膩ma Daivaj帽a, grandson of Ke艣ava, pupil of Ga峁噀艣a: Grahakaumud墨. Io. 2083. Grahad墨pik膩. Bik. 294.

30) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of R膩macandr膩c膩rya, pupil of Gop膩la, father of Vi峁�峁環al膩c膩rya, grandfather of Lak峁�m墨dhar膩c膩rya (Bhagavann膩makaumud墨): K膩lanir峁嘺yad墨pik膩vivara峁嘺. Tithinir峁嘺yasa峁僩raha峁�墨k膩.

31) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攆ather of Jayadeva. delete this line.

32) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of Gop膩la, father of Go1p膩la (Rasama帽jar墨vik膩sa 1438).

33) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擲ee Chal膩ri 狈峁泂颈峁僪补.

34) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攁stronomer. Prau岣峢amanoram膩. Here as often the father is given in place of his son, in this instance for Div膩kara. Hill膩jad墨pik膩. See 狈峁泂颈峁僪补, son of R膩ma.

35) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擪ir膩t膩rjun墨ya峁�墨k膩 Anvayad墨pik膩.

36) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of Ahobala: Daivaj帽avil膩sa.

37) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of K峁涐梗峁嘺 Daivaj帽a, grandson of Div膩kara, nephew of Ga峁噀艣a. He was brother of 艢iva, and father of Kamal膩kara (Siddh膩ntatattvaviveka, etc.), Div膩kara (Prau岣峢amanoram膩) and Ra峁単an膩tha (L墨l膩vat墨峁�墨k膩). He wrote Tithicint膩ma峁噄峁璱k膩, etc.

38) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of R膩ma Daivaj帽a, grandson of Ke艣ava, nephew and pupil of Ga峁噀艣a. He was born in 1549: Grahakaumud墨. Hill膩jad墨pik膩.

39) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of 艢ivadeva: A峁ａ弓膩峁単ah峁沝ayakha峁囜笉anama峁囜笉ana.

狈峁泂颈峁僪补 has the following synonyms: Narahari.

40) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擜la峁僰膩rendu艣ekhara, a C. on the Lak峁�a峁嘺m膩lik膩.

41) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擧a峁僺ad奴ta峁�墨k膩.

42) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擧autrak膩rik膩.

43) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥攕on of 艢ivar膩ma Sudh墨ma峁噄 and client of Na帽jar膩ja: Candrakal膩kaly膩峁嘺 n膩峁璦ka.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擺=苍峁�-蝉颈峁僪补] [from 苍峁�] m. 鈥榤an-lion鈥�, a great or illustrious man, [Mah膩bh膩rata; R膩m膩ya峁嘺]

2) [v.s. ...] (also -ka) Vi峁ａ箛u in his 4th Avat膩ra (cf. nara-s), [ib.] etc.

3) [v.s. ...] a prayer to V掳 as m掳-l掳, [Agni-pur膩峁嘺] (-tva n.)

4) [v.s. ...] a kind of coitus, [cf. Lexicographers, esp. such as amara蝉颈峁僪补, hal膩yudha, hemacandra, etc.]

5) [v.s. ...] Name of sub voce authors (also -cakravartin, -峁环补办办耻谤补, -deva, -诲补颈惫补箩帽补, -辫补帽肠腻苍补苍补, -辫补帽肠腻苍补苍补bha峁�峁�膩c膩rya, -辫耻谤墨-辫补谤颈惫谤腻箩, -产丑补峁�峁�腻肠腻谤测补, -尘奴谤迟测-腻肠腻谤测补, 惫腻箩补辫别测颈苍, -艣腻蝉迟谤颈苍, -蝉补谤补蝉惫补迟墨, -蝉奴谤颈, 丑腻肠腻谤测补, 丑腻肠腻谤测补-艣i峁�ya, 丑腻苍补苍诲补, 丑腻谤补峁噛补-尘耻苍颈 and 丑腻艣谤补尘补), [Catalogue(s)]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す):鈥擺苍峁�-蝉颈峁僪补] (丑补岣�) 1. m. Vishnu in his 4th or lion incarnation; a chief.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

狈峁泂颈峁僪补 (啶ㄠ�冟じ啶苦�傕す) in the Sanskrit language is related to the Prakrit word: 峁唅蝉墨丑补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

狈峁泂颈峁僪补 (嗖ㄠ硟嗖膏部嗖傕补):鈥擺noun] the fourth of the ten major incarnations of Vi峁ａ箛u, with the lion-head and human body.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Nri, Simha.

Starts with (+27): Nrisimha acarya, Nrisimha bharati, Nrisimha cakravartin, Nrisimha daivajna, Nrisimha deva, Nrisimha muni, Nrisimha pancanana, Nrisimha pancanana bhattacarya, Nrisimha sarasvati, Nrisimha shastrin, Nrisimha suri, Nrisimha thakkura, Nrisimha vajapeyin, Nrisimha yati, Nrisimha yatindra, Nrisimhabhairavi, Nrisimhabharatyacarya, Nrisimhabhatta, Nrisimhabhattiya, Nrisimhacarita.

Full-text (+1720): Lakshminrisimha, Nrisimhajayanti, Nrisimhacampu, Nrisimhavana, Nrisimhapurana, Nrisimhaprasada, Nrisimhamantra, Nrisimhamahatmya, Nrisimhapatala, Nrisimhakarana, Nrisimhaparicarya, Nrisimhastotra, Nrisimhabhatta, Nrisimhaprakashika, Bharatishrinrisimha, Nrisimhaganita, Nrisimhabhattiya, Nrisimhapaddhati, Nrisimhamahatashcaritra, Nrisimhapara.

Relevant text

Search found 123 books and stories containing Nrisimha, 狈峁泂颈峁僪补, Nrsimha, Nri-simha, N峁�-蝉颈峁僪补, Nr-simha, N峁泂imha, N峁�-simha; (plurals include: Nrisimhas, 狈峁泂颈峁僪补s, Nrsimhas, simhas, 蝉颈峁僪补s, N峁泂imhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Garga Samhita (English) (by Danavir Goswami)

Verse 5.15.30 < [Chapter 15 - Seeing Sri Radha]

Verse 1.3.3 < [Chapter 3 - Description of the Lord鈥檚 Appearance]

Verse 1.13.16 < [Chapter 13 - The Liberation of P奴tan膩]

+ 7 more chapters / show preview

Vaishnava Myths in the Puranas (by Kum. Geeta P. Kurandwad)

Iconography of Nrisimha Myth < [Chapter 5 - Iconography of Vaishnava Avataras]

The concept of Nrisimha-Avatara (incarnation) < [Chapter 4 - Significance of Vaishnava Myths]

Conclusion

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Isanasivagurudeva Paddhati (study) (by J. P. Prajith)

40. Description of Nrisimha (rites and rituals) < [Chapter 4 - Worship of Gods and Goddesses]

4. Concept of Visnu in Isanasivagurudeva-paddhati < [Chapter 3 - Depiction of Gods and Goddesses]

14.2. Durdevatas affecting elders (Griha-cestas) < [Chapter 3 - Depiction of Gods and Goddesses]

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Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived膩nta N膩r膩yana Gosv膩m墨 Mah膩r膩ja)

Verse 2.1.63 < [Chapter 1 - Vair膩gya (renunciation)]

Verse 1.5.8 < [Chapter 5 - Priya (the beloved devotees)]

Verse 2.4.155-157 < [Chapter 4 - Vaiku峁囜弓ha (the spiritual world)]

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Diksha (initiation) in Pancharatra (by Shanta Srinivasan)

1. Description of Nrisimha Diksha < [Chapter 3 - The preliminary rites of Diksha]

Introduction < [Chapter 3 - The preliminary rites of Diksha]

11. The concept of Vibhava (divine descent) < [Chapter 1 - Introduction]

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Notices of Sanskrit Manuscripts (by Rajendralala Mitra)

Page 9 < [Volume 3 (1874)]

Page 30 < [Volume 1 (1871)]

Page 345 < [Volume 5 (1879)]

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