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A True Servant—A True Master

by Swami Bhaktivedanta Madhava Maharaja | 2021 | 174,865 words

This page relates ‘One who is clever in Bhajana never meets with defeat,...� of book�"A True Servant, A True Master" which offers a collection of 128 handwritten letters by Sri Srimad Bhaktivedanta Vamana Gosvami Maharaja—a revered figure in the Gaudiya Vaishnava tradition. This book showcases the profound spiritual insights and practical guidance on executing devotional service and addresses both Sadhakas (male practitioners) and Sadhikas (female practitioners) with equal respect.

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Letter 117 - One who is clever in Bhajana never meets with defeat,...

One who is clever in bhajana never meets with defeat � One can only develop attachment for Śī Hari, guru, and ղṣṇ if one offers one’s heart and soul to them � Those who really want to perform hari-bhajana have no time to waste � To perform bhajana in Ҳḍa-ṇḍ on the banks of the Ҳṅg is a matter of great fortune � “Do not speak of your own bhajana here and there� � One has to discern between good and bad to perform hari-bhajana

श्री श्री गुरु-गौराङ्गौ जयतः

śī śī guru-gaurāṅgau jayata�

Śī Ś峾ܲԻ岹 Ҳḍīy Ѳṻ Milanpalli, Siliguri Darjeeling 9/1/1994

ṇīy

Mā—�! Previously I received your letters dated 21/10/93 and 1/12/93. I hope you are all well at present. �

However many ṛhٳ devotees are in this region, if you can all cooperate, everyone will be benefitted. Do not ever get involved in village politics. If you are clever in the performance of bhajana (bhajana-catura), everyone will trust and love you. I hope that if you always proceed with good judgment and discretion, you will not be defeated anywhere. If man has patience, tolerance, and discretion, he will have no difficulty as he moves through this world. Pointless criticism, blasphemy, and gossip do not bring auspiciousness or well-being for anyone. 

Words such as [the following] are cautionary messages for our life’s journey:

पर-चर्चकेर् गत� नाहि को�-काले
para-carcaker gati nāhi kona-kāle 

“A gossiper never has a good destination� 

And,

पर-स्वभाव-कर्माण� � निन्देत् � प्रशंसेत�
para-svabhāva-karmāṇi na nindet na praśaṃset[1]

“One should neither criticize nor praise another’s nature or deeds�

If surrender or submission of the soul does not occur, a sense of possessiveness does not arise. Then even one who is extremely intimate is considered to be “other�. May Śī Hari, guru, and ղṣṇ always be victorious. We gain real well-being by their auspicious wishes and auspicious blessings. For their service, we will be ready to accept any kind of renunciation. This is the inner desire of one who adheres to real dharma. If you proceed with a policy of impartiality, you will find peace of mind. ī-Բ岹-󲹰, the religion of giving respect to others and expecting none in return, is topmost.

Those who are really striving to perform hari-bhajana have very little free time. In trying to perform the tasks of service and maintain their responsibilities, they do not have any free time on their hands. Only those who have plenty of time are accustomed to keeping track of who sneezed how many times and how many times they coughed. Do not ever waste time in this manner. The proper use of time happens through contemplation of the soul’s welfare. How much progress have I made in 󲹲Բ-ᲹԲ? Keeping this personal account is the real

utilization of one’s time. Even while completing one’s services every day, there still remain various duties favourable for the service of Hari, like chanting a fixed amount of śī , studying the scriptures, worshipping śī vigraha, cooking bhoga, and so on. So rather than occupying yourself with seeking faults in others, try to rectify your soul as per the vision of the scriptures. If you do this, śī guru, ղṣṇ, and 󲹲 will shower blessings upon you.

Those who tie together a ᲹԲ-ṭīr on the banks of the Ҳṅg and, while gazing upon the Ҳṅg, chant śī hari峾 are supremely fortunate.

That is why a certain ղṣṇ ᲹԲ has sung: 

वृन्दावनाभेद�, नवद्वी�-धामे, बाधिबो कुटी�-खानि;
शची�-नन्द�, चर� आश्र�, करिब� सम्बन्� मानि

vṛndāvanābhede, navadvīpa-dhāme, bādhibo kuṭīra-khāni;
śacīra-nandana, caraṇa āśraya, karibo sambandha māni
[2]

屹ī貹-, which is non-different from ṛn屹Բ, I will build a cottage and take shelter of the feet of the son of Śī, recognizing my relationship with Him.�&Բ;

There is no limit to the fortune of those who are in Gaura-īٳ (the holy land of Śī Gaurahari), in Ҳḍa-ṇḍ, on the banks of the celestial river [the Ҳṅg] and who, with devotion and a desire to serve the lotus feet of the vraja-rasa-rasikas (connoisseurs of the mellows of Vraja) are absorbed in the intimate service of the Divine Couple Śī -Vinoda-bihārī. The sevaka and 𱹾 who are immersed exclusively in meditation on 󲹲 become absorbed in the service of śī 峾 and remember Śī -Govinda’s transcendental pastimes. 

Adopting the [following] words in their condition of separation, they feel the whole world is empty and cry piteously:

शून्यायितं जगत्-सर्व� गोविन्�-विरहेन मे

śūnyāyita� jagat-sarva� govinda-virahena me[3]

“The whole world seems void in separation from Govinda�

A home that is full of bhajana of Śī 󲹲 is referred to as Goloka. It is forever resonant with hearing and chanting and decorated with ingredients of service. As it is a place that stimulates the performance of pastimes, the beauty of service manifests and the devotee’s eyes and mind become anxious and desperate. That is why I say you are exceedingly fortunate, because your lives are offered to the service of 󲹲.

My special instruction is to not spend your time on ordinary matters and concerns. At all times, discuss and cultivate most exalted and unique aspects of 󲹲Բ-bhajana and tattva-Գٲ. If you become occupied with criticizing others rather than focusing on your own efforts, your mind will become polluted. 

That will not give you peace in 󲹲Բ-ᲹԲ and service. 

आप� भज� कथ�,
� कहिब� जथ� तथ�

Āpana bhajana kathā,
na kahibe jathā tathā
[4]

“Do not speak of your own bhajana here and there.�&Բ;

Always remember this. Then there is a possibility of gaining ultimate auspiciousness.

{DEV}

Āpani ācari dharma jīvere śikhāya, āpane nā kaile dharma śikhān nā [5]

“Pپ dharma yourself and teach it to other living entities. If you do not practise dharma yourself, you cannot teach it.�&Բ;

This statement is forever applicable.

मारोबि राखब� जे इच्छ� त्õहारा,
नित्�-दा� प्रत� तुw� अधिकार�

Mārobi rākhabi je icchā tõhārā,
nitya- prati tuwā adhikārā
[6]

“Kill me or keep me, whatever You please. You have full authority over Your eternal servant.�&Բ;

This is the unconditional surrender, or submission, of the surrendered person who has offered his soul. Nevertheless, one has to discern between good and bad, otherwise hari-bhajana cannot happen properly. By the blessings of śī guru and the ղṣṇ, all inauspiciousness is dispelled. Do not ever be distressed by the adversities of the world. May Śī Gaurasundara and Śī Nṛsiṃhadeva dispel all the obstacles and impediments on the path of your bhajana and may you perform hari-bhajana without any worries. Know this to be my greatest blessing.

Take my affectionate blessings. Iti

Your eternal well-wisher,
Śī Bhaktivedānta 峾Բ

Footnotes and references:

[back to top]

[1]:

Śīmad- 岵ٲ (11.28.1)

[2]:

ṇa- kalpataru, Kabe Habe Heno ٲś Mora (2) by Śīla Bhaktivinoda Ṭhܰ

[3]:

Śī Śikṣāṣṭakam (7)

[4]:

Prema- bhakti- Ի, ĀԲ ٳ Nā Bolibo (19) by Śīla Narottama Ṭhܰ

[5]:

Śī Caitanya- caritāmṛta (Ādi- līlā3.20)

[6]:

Śṇāgپ, Բ Deha Geha (3) by Śīla Bhaktivinoda Ṭhܰ

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