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One who longs for his master鈥檚 辫谤墨迟颈 (pleasure) is priya (dear to him) 鈥� The mercy of guru and 痴补颈峁ａ箛补惫补蝉 dispels the conditioned soul鈥檚 anarthas and 补辫补谤腻诲丑补蝉 鈥� Any function is made a success by heartfelt love and attachment 鈥� Remembering verses from 叠丑补驳补惫补诲-驳墨迟腻 maintains one鈥檚 composure

啶多�嵿ぐ啷� 啶多�嵿ぐ啷� 啶椸�佮ぐ啷�-啶椸�屶ぐ啶距�權�嵿�椸�� 啶溹く啶む��

艣r墨 艣r墨 guru-gaur膩峁単au jayata岣�

艢r墨 Vinoda-bih膩r墨 Gau岣嵞珁a 惭补峁环补 28 Haldar Bagan Lane, Kolkata鈥�700004 12/10/1988

厂苍别丑腻蝉辫补诲腻蝉耻鈥�

鈥� No matter where I am for preaching, you are all advised to direct your letters to the Kolkata 尘补峁环补. Even if there is a delay, the letters etc. are redirected from Kolkata to wherever I am. I found out you were at the 贬补谤颈诲惫腻谤补 尘补峁环补 for seven days. I gather that the 尘补峁环补鈥檚 peaceful and bhajana-favourable environment has attracted you. It is quite natural that a mother is pleased to receive her son鈥檚 affectionate letters.

You want me in Chunchura for your son鈥檚 upcoming birthday. Because of my own bad luck, I have not been able to fulfil my mother鈥檚 wishes for the past two years, for which I am deeply pained. I keep making a special effort to fulfil your order, but yet this son, due to his own misfortune, ends up breaking his promise from time to time. Still, the hope is that the mother will forgive her son. The mother cannot keep her son at her side on his birthday or her son has been unlucky to lose this golden opportunity鈥搉either of these is a matter of debate any longer, as the mother is situated far away enough to avoid increasing offences by quarrelling with her son.

What you wrote is definitely true: the master鈥檚 辫谤墨迟颈 (pleasure) is what the sevaka or 蝉别惫颈办腻 especially longs for. Desiring the pleasure of one鈥檚 beloved is indeed what constitutes one鈥檚 endearing quality (priyatva) and is the special field and state of love and attachment. Mundane pride, arrogance, and egotism deviate the living entity from the path of bhajana by means of the hankering for personal happiness. It is by the mercy of 蝉腻诲丑耻, guru, and 痴补颈峁ａ箛补惫补蝉 that the filth of the conditioned souls鈥� anarthas and 补辫补谤腻诲丑补蝉, which are contrary to bhajana, are dispelled and their hearts attain immaculate sanctity.

There is no reason for you to be filled with despair due to the enthusiasm and excitement that the devotees from northern Bengal had for guru-辫奴箩腻. Any sort of function is made a success by heartfelt love and attachment and faithful devotion. In your case, it is my well-contemplated opinion that your parental love for your son will grant you fulfilment in this regard. Your moral courage, your zeal and enthusiasm and, above all, your nurturing parental love will adorn your preparations and ceremony with success in every way. There is no reason for any sort of negative thought in this regard. 鈥�痴腻尘补苍补 haiy膩 c膩虄da dhar膩r 鈥揳 dwarf (惫腻尘补苍补) longing to touch the moon鈥� is one thing, and the loving mother Aditi attracting Upendra-碍峁涐梗峁嘺 in the form of 痴腻尘补苍补 is another sort of affair. Know that neither 痴腻尘补苍补 nor anyone under His supervision has any objection to the aforementioned functions in Chunchura city. You will make all necessary arrangements in this regard.

I understand that you received news of my physical illness from the 产谤补丑尘补肠腻谤墨蝉 during 搁补迟丑补-测腻迟谤腻 in 狈补惫补诲惫墨辫补. From the 15th October of 1987 till December I was bedridden both in Kolkata 尘补峁环补 and in Deoghar. Later, during the time of Ratha in 狈补惫补诲惫墨辫补, and again in Barobisha I was bedridden for a week. Right now, this sort of poor health has been written or predestined according to my lunar sign and the ascendant. You have to endure what you do not have a remedy for. 

If I consult various teachings, like the [following] 骋墨迟腻鈥檚, I find the aphorisms (yoga-蝉奴迟谤补蝉) I need to maintain my composure in regard to all these issues.鈥�

啶�啶距い啷嵿ぐ啶�-啶膏�嵿お啶班�嵿ざ啶距じ啷� 啶む�� 啶曕�屶え啷嵿い啷囙�� 啶多��啶む�嬥し啷嵿��-啶膏�佮��-啶︵�佮�冟�栢う啶�
m膩tr膩-spar艣膩s tu kaunteya 艣墨to峁ａ箛a-sukha-du岣�khad膩 [2.14]

鈥淭he discomforts of summer and winter, happiness and distress are little more than sensory stimulation鈥� 

And,

啶︵�佮�冟�栢�囙し啷嵿さ啷� 啶呧え啷佮う啷嵿さ啶苦�椸�嵿え-啶�啶ㄠぞ啶� 啶膏�佮�栢�囙し啷� 啶掂た啶椸い-啶膏�嵿お啷冟す啶距��
du岣�khe峁�v anudvigna-man膩岣� sukhe峁�u vigata-sp峁沨膩岣� [2.56]

鈥淥ne should not let the mind be disturbed by sorrow and be free from desires induced by joy鈥�,

Right now, I am returning to Kolkata to go to an E.N.T. doctor for a check-up of my ears. I can barely hear anything in my right ear. Testing will take up to ten days, and after that, therapy will start. If the cause of the condition is mucous, then medicine will treat it, otherwise, I will end up having to get an operation (micro-surgery). Right now, a full check-up is necessary. My body is very weak. I am nearly sleepless and am hyperventilating. What will I do in this condition? I cannot really figure that out. I do not want to worry and upset you by writing you about my sickness, but it does not work to not tell you anything, because at every step there is an opportunity (place) for blame and criticism. I think it is impossible for me to be completely free of that. I have informed you of my physical condition. Please do not say anything to anyone. I am compelled to go out, even though my body is ill. If I do not go out, I will not collect anything, and it would be very difficult to keep my 蝉补峁僺腻谤补 running. I have many expenses, and many do not want to understand that. Know you have my well-wishes. Iti鈥�

Forever your well-wisher,
艢r墨 Bhaktived膩nta 痴腻尘补苍补