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Accepting whatever situation 艢谤墨 叠丑补驳补惫腻苍 puts us in 鈥� A home that is full of 丑补谤颈-办墨谤迟补苍补 is Goloka-痴峁沶诲腻惫补苍补 鈥� We obtain the service and proximity of guru and 痴补颈峁ａ箛补惫补蝉 by remembering them 鈥� If one performs bhajana, gender makes no difference 鈥� All living entities are 艣补办迟颈, or female

啶多�嵿ぐ啷� 啶多�嵿ぐ啷� 啶椸�佮ぐ啷�-啶椸�屶ぐ啶距�權�嵿�椸�� 啶溹く啶む��

艣谤墨 艣谤墨 guru-gaur膩峁単au jayata岣�

艢谤墨 Vinoda-bih膩r墨 Gau岣嵞珁a 惭补峁环补 28 Haldar Bagan Lane Kolkata鈥�4 28/3/1984

碍补濒测腻峁嚹珁腻蝉耻鈥�

Dear鈥斺��! I hope you are all well by the grace of God. 鈥� I fell sick at your place there due to lack of regulation and a lack of rest. After 辫补谤颈办谤补尘腻, I always rest for seven days and then go elsewhere. This time I did not have that rest. What 艢谤墨 叠丑补驳补惫腻苍 does is for our auspiciousness. If I had not been unwell, perhaps I would not have stayed at your home for many days. We have to accept whatever situation 艢谤墨 叠丑补驳补惫腻苍 puts us in. How and to whom He shows His mercy is not comprehensible to conditioned souls. What power do we have to fathom His causeless mercy? The mercy of guru and 痴补颈峁ａ箛补惫补蝉 is something to be realized internally. Those who have mundane pride can never appreciate this. Only by serving guru and 痴补颈峁ａ箛补惫补蝉 without duplicity is bhagavad-bhakti obtained.

In your home, 艢谤墨 Gaura-驳辞辫腻濒补, 碍峁涐梗峁嘺-驳辞辫腻濒补, Guru-驳辞辫腻濒补, and others are being eternally served and worshipped. Hence you are especially fortunate. If you as much as try, 艣谤墨 尘奴谤迟颈 will converse with you directly and you will find bliss and peace.

You are to always remain engaged in the Lord鈥檚 service. A home that is full of hari-办墨谤迟补苍补 is Goloka-痴峁沶诲腻惫补苍补; 艢谤墨 叠丑补驳补惫腻苍鈥檚 eternal residence is there. 

啶溹�� 啶︵た啶� 啶椸�冟す啷� 啶�啶溹�� 啶︵�囙�栢た, 啶椸�冟す啷囙い啷� 啶椸�嬥げ啷嬥�� 啶�啶距��

Je dina g峁沨e bhajana dekhi, g峁沨ete goloka bh膩ya^[1]

鈥淭he day I see bhajana in my home, Goloka appears there.鈥� 

Chant a fixed number of 艣谤墨 苍腻尘补. Make a practice of 办墨谤迟补苍补 and studying granthas and so forth. Only then will your home remain full at all times. Many deities are present in your home. Why did you write that your home is empty? 鈥�

You wrote that your place there is devoid of sat-蝉补峁単补. The transcendental books are your 蝉腻诲丑耻-蝉补峁単补, which is unseen but true (辫补谤辞办峁�a), so why have you written that there is an absence of sat-蝉补峁単补 in your region? For those who have obtained the causeless mercy of 蝉腻诲丑耻, guru, and 痴补颈峁ａ箛补惫补蝉, why would there be a dearth of 蝉腻诲丑耻-蝉补峁単补? The injunction has been given in the scriptures to remember 艢谤墨 Hari, guru, and 痴补颈峁ａ箛补惫补蝉 while residing in distant lands.

If you do not want to stay in your home and you also do not want to go to other people鈥檚 houses, then rope together a cottage in the forest and do 蝉腻诲丑补苍补-产丑补箩补苍补 there. It is not that all young women have to go to another鈥檚 house. A young woman鈥檚 guardians think that if they can get her married and send her to someone else鈥檚 house, then they are relieved of all responsibility, but one possessing high-class intelligence should not go there and spend their time in a state devoid of 蝉腻诲丑补苍补-bhajana. I think that wherever constant remembrance of 艢谤墨 叠丑补驳补惫腻苍 can be kept intact is the right place to be. If we can always stay in the proximity of guru and 痴补颈峁ａ箛补惫补蝉, we will meet with auspiciousness.

艢谤墨 叠丑补驳补惫腻苍 alone is the enjoyer, caretaker, and maintainer of the whole of creation. By His sweet wishes, the infinite material existence is maintained and nurtured in a beautiful orderly fashion. He is 闯补驳补苍苍腻迟丑补, Jagatpati, Vi艣vapati. It is only because the embondaged souls have forgotten Him that they are bobbing up and down in the ocean of the illusory material existence. It is only by cultivating the hearing, chanting, and remembering of the holy name, form, qualities, and pastimes of that omnipotent 叠丑补驳补惫腻苍 that the living entities obtain real well-being. Only by good thoughts (sac-cinta) and good feelings (sad-产丑腻惫补苍腻) is our well-being possible. No matter where we live, we have to create that sort of environment. Only by 蝉尘补谤补峁嘺 (remembrance) do we obtain the service and proximity of guru and 痴补颈峁ａ箛补惫补蝉. That is possible from even thousands of miles away.

If one performs bhajana-蝉腻诲丑补苍补, then it does not make a difference whether one is a man or a woman. 

啶溹�囙�� 啶�啶溹��

Jei bhaje, sei ba岣峯

鈥淗e who worships is greater.鈥�

This is the word of the eternal scriptures. 

啶曕た啶�啶� 啶�啶む�� 啶膏い啷�, 啶曕た啶�啶� 啶ㄠ��啶� 啶溹ぞ啶むた, 啶溹�囙�� 啶灌ぐ啶� 啶ㄠぞ啶灌た 啶�啶溹��; 啶むが啷� 啶溹え啶�啶苦く啶�, 啶�啷嵿ぐ啶�啶苦く啶� 啶�啷嵿ぐ啶�啶苦く啶�, 啶班�屶ぐ啶� 啶ㄠぐ啶曕�� 啶�啶溹��

Kib膩 yati sat墨, kib膩 n墨ca j膩ti, jei hari n膩hi bhaje; tabe janamiy膩, bhramiy膩 bhramiy膩, raurava narake maje^[2]

鈥淲hether one is a mendicant, a chaste woman, or of a low caste, one who does not worship Hari will take birth in the hell of Raurava and wander and roam, drowning there.鈥�

This is the accepted scriptural equality of women and men. In other deliberations on 艣腻蝉迟谤补, the following is seen: 

鈥�尝墨濒腻-辫耻谤耻峁�o迟迟补尘补 艢谤墨 碍峁涐梗峁嘺candra alone is the Supreme Person. All other entities are 艣补办迟颈, or female (辫谤补办峁泃颈). This is the constitutional identity of the 箩墨惫补. Since the living entity is 叠丑补驳补惫腻苍鈥檚 servant, his sole dharma is to serve 叠丑补驳补惫腻苍.鈥� 

If he forgets this dharma of service, then the mundane condition of being a man or woman gains prominence. 

鈥淭he infinite living entities are all 艢谤墨 叠丑补驳补惫腻苍鈥檚 maidservants.鈥� 

If you can understand this, you will no longer feel remorse about being born a woman.

If you have a particular desire and convey anguished prayers, 艢谤墨 叠丑补驳补惫腻苍 will give you residence in 艣谤墨 诲丑腻尘补. Even if we have been born in 艣谤墨 诲丑腻尘补, our life becomes blessed only if we obtain the mercy of 艣谤墨 诲丑腻尘补, which is part of the form and opulence of the Lord (tad-谤奴辫补-vaibhava). Then we find the opportunity and advantage of beholding 艣谤墨 vigraha, hearing 丑补谤颈-办补迟丑腻, etc.

When you have offered your soul unto 艣谤墨 guru and 叠丑补驳补惫腻苍, there is nothing to call your own, nor can there be. Then why the question of fault and mistake? 厂腻诲丑补办补蝉 and 蝉腻诲丑颈办腻蝉 reap results according to the distinct qualities of their services. You have sacrificed your soul to the service of 叠丑补驳补惫腻苍, so such a result is determined for you. Do not cling to your own sense of accomplishment. If you can do that, then you will reap actual results. Take my affectionate blessings. What more? Iti鈥�

Your eternal well-wisher,
艢谤墨 Bhaktived膩nta 痴腻尘补苍补

Footnotes and references:

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[1]:

艢补谤补峁嚹乬补迟颈^, 艢耻诲诲丑补^- bhakata (6) by 艢谤墨la Bhaktivinoda 峁琱腻办耻谤补

[2]:

Bhajo Bhajo Hari (4) by 艢谤墨la Locana 诲腻蝉补 峁琱腻办耻谤补