Vatsa, ³Õ²¹³Ù²õÄå: 31 definitions
Introduction:
Vatsa means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Vats.
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In Hinduism
Purana and Itihasa (epic history)
Source: Wisdom Library: Bhagavata Purana1) Vatsa (वतà¥à¤¸):—Another name for Pratardana (son of DyumÄån, who was a son of DivodÄåsa). (see BhÄågavata PurÄåṇa 9.17.5)
2) Vatsa (वतà¥à¤¸):—One of the four sons of Syenajit (son of ViÅ›ada). (see BhÄågavata PurÄåṇa 9.21.23)
: archive.org: Puranic Encyclopedia1) Vatsa (वतà¥à¤¸).—Son of Pratardana the King of KÄåśī. It is stated in ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹, ÅšÄånti Parva, Chapter 49, Stanza 79, that the name Vatsa was given to him because he was brought up in his childhood by calves of cows.
2) Vatsa (वतà¥à¤¸).—A King of the family of ÅšaryÄåti. This King was the father of TÄålajaá¹…gha and Hehaya. (²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ AnuÅ›Äåsana Parva, Chapter 30, Stanza 7).
3) Vatsa (वतà¥à¤¸).â€�(VATSABHŪMI). A country in ancient India. The following information is given about this country in the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹.
(i) BhÄ«masena conquered this country during his regional conquest. (²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ SabhÄå Parva, Chapter 30, Stanza 10).
(ii) Karṇa once brought this country under control. (²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ Vana Parva, Chapter 254, Stanza 9).
(iii) During the battle of BhÄårata, the people of Vatsa were on the side of the PÄåṇá¸avas. (²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ Udyoga Parva, Chapter 53, Stanza 1.
(iv) Deified beings (semigods) and heavenly singers had lived in this country. There is an asylum there for holy men. AmbÄå, the princess of KÄåśī once lived in this hermitage. (²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ Udyoga Parva, Chapter 186, Stanza 34).
(v) AmbÄå became a river and still flows through this country under the name AmbÄå. (²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ Udyoga Parva Chapter 186, Stanza 40).
(vi) In the battle of BhÄårata, the warriors of Vatsa stood on the left side of the disposition of the army called KrauñcÄåruṇavyÅ«ha, formed by Dhṛṣá¹adyumna. (²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ Bhīṣma Parva, Chapter 50, Stanza 53).
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Vatsa (वतà¥à¤¸).—A name of Dyumat.*
- * BhÄågavata-purÄåṇa IX. 17. 6.
1b) A son of Senajit, king of Avantaka.*
- * BhÄågavata-purÄåṇa IX. 21. 23; Matsya-purÄåṇa 49. 51; VÄåyu-purÄåṇa 99. 173.
1c) A pupil of ÅšÄåkalya, and a VaiÅ›ya mantraká¹›t.*
- * BrahmÄåṇá¸a-purÄåṇa II. 32. 121; 35. 2.
1d) A pupil of YÄåjñavalkya.*
- * BrahmÄåṇá¸a-purÄåṇa II. 35. 29.
1e) A son of Pratardana, and father of Alarka.*
- * BrahmÄåṇá¸a-purÄåṇa III. 67. 69, 78; VÄåyu-purÄåṇa 92. 65-6.
1f) A king of the Bharata dynasty; had for his son KÄåmadeva, or God of Love.*
- * Matsya-purÄåṇa 4. 19.
1g) A son of SomaÅ›arma, an ²¹±¹²¹³ÙÄå°ù of the Lord.*
- * VÄåyu-purÄåṇa 23. 216.
1h) A member of the BhÄårgava gotra.*
- * VÄåyu-purÄåṇa 65. 96.
1i) A son of GÄårgya.*
- * VÄåyu-purÄåṇa 92. 73.
1j) Another name for Pratardana.*
- * Viṣṇu-purÄåṇa IV. 8. 13.
1k) Heard the viṣṇu purÄåṇa from VÄåsuki and narrated it to AÅ›vatara.*
- * Viṣṇu-purÄåṇa VI. 8. 46.
1l) A branch of the BhÄårgavas.*
- * BrahmÄåṇá¸a-purÄåṇa III. 1. 100.
1m) A Janapada.*
- * VÄåyu-purÄåṇa 45. 110.
Vatsa (वतà¥à¤¸) is a name mentioned in the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (cf. V.72.16, VI.10.39, VI.46.51) and represents one of the many proper names used for people and places. Note: The ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (mentioning Vatsa) is a Sanskrit epic poem consisting of 100,000 Å›±ô´Ç°ì²¹²õ (metrical verses) and is over 2000 years old.

The Purana (पà¥à¤°à¤¾à¤�, purÄåṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
Source: Wisdom Library: KathÄåsarit²õÄågara1) Vatsa (वतà¥à¤¸) is the name of a son of SomaÅ›arman, a BrÄåhman from Supratiá¹£á¹hita, whose storiers are related in the ‘story of GuṇÄåá¸hyaâ€�, according to the KathÄåsarit²õÄågara chapter 6. SomaÅ›arman had 2 sons named Vatsa and Gulma, and he also had a daughter named ÅšrutÄårthÄå.
2) Vatsa (वतà¥à¤¸) is the name of a hermit and descendant of KaÅ›yapa, as mentioned in the KathÄåsarit²õÄågara, chapter 28. Accordingly, “in time she [SulocanÄå] grew up to womanhood, and a young hermit, named Vatsa, the descendant of KaÅ›yapa, as he was roaming about at will, beheld her in a garden. He, though he was all compact of asceticism, the moment he beheld that princess, felt the emotion of love, and he said to himself then and there: ‘Oh! exceedingly wonderful is the beauty of this maiden. If I do not obtain her as a wife, what other fruit of my asceticism can I obtain?’â€�.
The story of Vatsa was narrated to king Kaliá¹…gadatta by a certain BrÄåhman in order to demonstrate that “daughters are better even than sons, and produce happiness in this world and the nextâ€�.
The KathÄåsarit²õÄågara (‘ocean of streams of storyâ€�), mentioning Vatsa, is a famous Sanskrit epic story revolving around prince NaravÄåhanadatta and his quest to become the emperor of the ±¹¾±»å²âÄå»å³ó²¹°ù²¹²õ (celestial beings). The work is said to have been an adaptation of GuṇÄåá¸hya’s Bá¹›hatkathÄå consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
: OpenEdition books: ³Õ¾±±¹¾±»å³ó²¹³ÙÄ«°ù³Ù³ó²¹°ì²¹±ô±è²¹á¸� (KÄåvya)Vatsa (वतà¥à¤¸) in Sanskrit (or Vaccha in Prakrit) refers to “smallâ€� (term of affection—i,.e., “from a divinity to his protegeâ€� or “from parents to their sonâ€�), as is mentioned in the ³Õ¾±±¹¾±»å³ó²¹³ÙÄ«°ù³Ù³ó²¹°ì²¹±ô±è²¹ by JinaprabhasÅ«ri (13th century A.D.): an ancient text devoted to various Jaina holy places (³ÙÄ«°ù³Ù³ó²¹²õ).

Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: NÄåá¹ya-Å›Äåstra1) Vatsa (वतà¥à¤¸) is the name of a country pertaining to the Oá¸ramÄågadhÄ« local usage (±è°ù²¹±¹á¹›t³Ù¾±) according to the NÄåá¹yaÅ›Äåstra chapter 14. These ±è°ù²¹±¹á¹›t³Ù¾±s provide information regarding costumes, languages, and manners in different countries of the world. It is mentioned that this local usage (adopted by these countries) depends on the verbal style (²ú³óÄå°ù²¹³ÙÄ«) and the graceful style (°ì²¹¾±Å›¾±°ìÄ«).
2a) Vatsa (वतà¥à¤¸, “childâ€�) refers to a specific “mode of addressâ€� (²ÔÄå³¾²¹²Ô) used in drama (²ÔÄåá¹y²¹), according to NÄåá¹yaÅ›Äåstra chapter 19. Vatsa is used by the guru or the father to address a disciple or a son. A similair term that can be used in the same situation would be Putraka.
2b) Vatsa (वतà¥à¤¸) is the name of a sage who was in the company of Bharata when he recited the NÄåá¹yaveda them, according to the NÄåá¹yaÅ›Äåstra chapter 35. Accordingly, they asked the following questions, “O the best Brahmin (lit. the bull of the twice-born), tell us about the character of the god who appears in the Preliminaries (±èÅ«°ù±¹²¹°ù²¹á¹…g²¹). Why is the sound [of musical instruments] applied there? What purpose does it serve when applied? What god is pleased with this, and what does he do on being pleased? Why does the Director being himself clean, perform ablution again on the stage? How, O sir, the drama has come (lit. dropped) down to the earth from heaven? Why have your descendants come to be known as Śūdras?â€�.
3) ³Õ²¹³Ù²õÄå (वतà¥à¤¸à¤�, “childâ€�) is used in addressing the younger sister.

Natyashastra (नाटà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ²ÔÄåá¹y²¹Å›Äåstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira1) Vatsa (वतà¥à¤¸) refers to a country belonging to “MadhyadeÅ›a (central division)â€� classified under the constellations of Ká¹›ttikÄå, RohiṇÄ� and Má¹›gaśīrá¹£a, according to the system of °Å«°ù³¾²¹±¹¾±²ú³óÄå²µ²¹, according to the Bá¹›hatsaṃhitÄå (chapter 14), an encyclopedic Sanskrit work written by VarÄåhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiá¹£a).—Accordingly, “The countries of the Earth beginning from the centre of BhÄåratavará¹£a and going round the east, south-east, south, etc., are divided into 9 divisions corresponding to the 27 lunar asterisms at the rate of 3 for each division and beginning from Ká¹›ttikÄå. The constellations of Ká¹›ttikÄå, RohiṇÄ� and Má¹›gaśīrá¹£a represent the MadhyadeÅ›a or central division consisting of the countries of [i.e., Vatsa] [...]â€�.
2) Vatsa (वतà¥à¤¸) also refers to a country belonging to “ĀgneyÄ« (south-eastern division)â€� classified under the constellations of Āśleá¹£Ä�, MaghÄå and PÅ«rvaphÄålguni, according to the system of °Å«°ù³¾²¹±¹¾±²ú³óÄå²µ²¹.

Jyotisha (जà¥à¤¯à¥‹à¤¤à¤¿à¤�, Âá²â´Ç³Ù¾±á¹£a or jyotish) refers to ‘astronomyâ€� or “Vedic astrologyâ€� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Ayurveda (science of life)
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita—Text on Visha ChikitsaVatsa (वतà¥à¤¸) refers to a â€�(new born) calfâ€�, according to the KÄåÅ›yapa SaṃhitÄå: an ancient Sanskrit text from the PÄåñcarÄåtra tradition dealing with both Tantra and Viá¹£acikit²õÄå—an important topic from Ä€yurveda which deals with the study of Toxicology (Viá¹£avidyÄå or SarpavidyÄå).—GulikÄå or pill is prepared from making a paste of the four products of (bovine) cow-dung, urine, curd and ghee on the fifth day of the dark fortnight. This is a potent anti-venom antidote. Pills made from dung and urine of a new born calf (ÂáÄå³Ù²¹-±¹²¹³Ù²õ²¹), dried in the shade are said to be always very potent in removing poison; the same mixed with urine can be used as antitode.

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)
Source: Wisdom Library: HinduismVatsa (वतà¥à¤¸) is a Sanskrit word referring to a “calfâ€�.
: archive.org: Vedic index of Names and SubjectsVatsa (वतà¥à¤¸) is often found in the Rigveda and later in the sense of ‘calfâ€�. Reference is made to the use of a calf to induce the cow to give milk, and to the separation of the cows from the calves at certain times.
In Buddhism
Theravada (major branch of Buddhism)
: Pali Kanon: Pali Proper NamesSee Vamsa.
TheravÄåda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraVatsa (वतà¥à¤¸) is the pupil of Ṛṣi KÄåÅ›yapa according to the ²Ñ²¹³óÄå±¹²¹²õ³Ù³Ü (III, p. 363) mentioned in Appendix 1 of the 2nd century MahÄåprajñÄåpÄåramitÄåÅ›Äåstra (chapter XXIV).—Accordingly, “A pupil of the Ṛṣi KÄåÅ›yapa, called Vatsa, surrounded by five hundred disciples, lived at Anuhimavat in a hermitage on the shore of the Ganges; they all possessed the five powers, practiced the four trances, had renounced desires, and were of noble conduct and great power. Then Vatsa, suffering from a wind sickness and unable to withstand the bitter cold at Anuhimavat, went away to the Dekhan, to the city of Govardhana. King Daṇá¸aki, who reigned there, was an irreligious man and an impious king without the correct view, eager for pleasure, full of wrong ideas, ignoring his mother and father, with neither religious life nor chastity, cruel, pitiless and violent. Seeing the ṛṣi Vatsa, he buried this peaceful, harmless and innocent man in the earthâ€�.
According to the ²Ñ²¹³óÄå±¹²¹²õ³Ù³Ü (III, p. 363).—A pupil of the Ṛṣi KÄåÅ›yapa, called Vatsa, surrounded by five hundred disciples, lived at Anuhimavat in a hermitage on the shore of the Ganges; they all possessed the five powers, practiced the four trances, had renounced desires, and were of noble conduct and great power. Then Vatsa, suffering from a wind sickness and unable to withstand the bitter cold at Anuhimavat, went away to the Dekhan, to the city of Govardhana.
: archive.org: Bulletin of the French School of the Far East (volume 5)Vatsa (वतà¥à¤¸) (in Chinese: P'o-ts'o) refers to one of the fifty-five kingdoms enumerated in chapter 17 of the Candragarbha: the 55th section of the MahÄåsaṃnipÄåta-sÅ«tra, a large compilation of SÅ«tras (texts) in MahÄåyÄåna Buddhism partly available in Sanskrit, Tibetan and Chinese.—In the CandragarbhasÅ«tra, the Bhagavat invites all classes of Gods and Deities to protect the Law [dharma?] and the faithful in their respective districts.—In Vatsa, the following deities are appointed (among others): The Devaputra Candraprabha; the Gandharva Padmagandha; the Kinnara Madanaphala [?]; the Yaká¹£a MahÄåphala; the NÄåga Aruṇa; the Asura Durvá¹›ká¹£a [?]; the KumbhÄåṇá¸a PattramÅ«la.
Vatsa (वतà¥à¤¸) (in Chinese: P'o-ts'o) is the name of an ancient kingdom associated with Punarvasu or ±Ê³Ü²Ô²¹°ù±¹²¹²õ³Ü²Ô²¹°ìá¹£a³Ù°ù²¹, as mentioned in chapter 18.

Mahayana (महायान, mahÄåyÄåna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄåpÄåramitÄå ²õÅ«³Ù°ù²¹²õ.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra1) Vatsa (वतà¥à¤¸) is the name of an ancient province situated in Videha°ìá¹£e³Ù°ù²¹, according to chapter 2.1 [²¹Âá¾±³Ù²¹²ÔÄå³Ù³ó²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄåkÄåpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, “situated in the middle part of JambÅ«dvÄ«pa, like the navel of the continents, is Videha°ìá¹£e³Ù°ù²¹ provided with sorrow-bliss. In it, on the north bank of the river SÄ«tÄå there is a province named Vatsa possessing extensive wealth. Endowed with wonderful beauty, it looked like a piece of heaven that had fallen to earth. With villages upon villages and cities upon cities populating it, there was empty space only in the sky, if at all. There was a distinction between cities and villages if made by the king’s authority, but they could not be distinguished from each other on the basis of wealthâ€�.
2) Vatsa (वतà¥à¤¸) (distinguished by the city KauÅ›ÄåmbÄ«purÄ«) refers to one of the 25½ countries of the °á¹£e³Ù°ùÄå°ù²â²¹²õ, situated in the “middle worldâ€� (madhyaloka), according to chapter 2.3.—Accordingly, “In these 35 zones on this side of MÄånuá¹£ottara and in the AntaradvÄ«pas, men arise by birth; [...]. From the division into Ä€ryas and Mlecchas they are two-fold. The Ä€ryas have sub-divisions [e.g., °ìá¹£e³Ù°ù²¹ (country)]. [...] The °ìá¹£e³Ù°ùÄå°ù²â²¹²õ are born in the 15 Karmabhumis. Here in Bharata they have 25½ places of origin (e.g., Vatsa), distinguishable by cities (e.g., KauÅ›ÄåmbÄ«purÄ«) in which the birth of TÄ«rthaká¹›ts, Cakrabhá¹›ts, Kṛṣṇas, and Balas takes placeâ€�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Ancient Buddhist Texts: Geography of Early BuddhismVatsa (वतà¥à¤¸) or ³Õ²¹á¹ƒs²¹ refers to one of the sixteen MahÄåjanapadas of the Majjhimadesa (Middle Country) of ancient India, as recorded in the PÄåli Buddhist texts (detailing the geography of ancient India as it was known in to Early Buddhism).—The kingdom of the ³Õ²¹á¹ƒs²¹s or Vatsas is mentioned in the Aá¹…guttara NikÄåya as one of the sixteen great countries of India. The capital of the country was Kau²õÄåmbÄ« (KosambÄ«) identical with modern Kosam near Allahabad.
The Bhagga (i.e. Bharga) state of SuṃsumÄåragiri was a dependency of the Vatsa kingdom. This is confirmed by the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ and the Harivaṃśa which testify to the close association of these two realms. In the DÄ«gha NikÄåya we find that KosambÄ« was suggested as one of the great cities where the Blessed one should attain MahÄåparinibbÄåna.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryvatsa (वतà¥à¤¸).—m n (S) A young one of a cow or a buffalo, a calf. 2 Applied in endearment to a child. 3 m A tribe, or an individual of it, of Brahmans about Ratnagiri &c.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishvatsa (वतà¥à¤¸).â€�m n A calf; app. in endearment to a child.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryVatsa (वतà¥à¤¸).—[±¹²¹»å-²õ²¹á¸� UṇÄådi-sÅ«tra 3.61]
1) A calf, the young of an animal; तेनादà¥à¤� वतà¥à¤¸à¤®à¤¿à¤� लोकममà¥à¤� पà¥à¤·à¤¾à¤� (tenÄådya vatsamiva lokamamuá¹� puá¹£Äåṇa) µþ³ó²¹°ù³Ùá¹›h²¹°ù¾± 2.46; यं सरà¥à¤µà¤¶à¥ˆà¤²à¤¾à¤� परिकलà¥à¤ªà¥à¤� वतà¥à¤¸à¤®à¥ (yaá¹� sarvaÅ›ailÄåá¸� parikalpya vatsam) KumÄårasambhava 1.2.
2) A boy, son; in this sense often used in the voc. as a term of endearment and translateable by 'my dear', 'my darling', 'my dear child'; अयà¤� वतà¥à¤¸ कृतं कृतमतिविनयेन, किमपरादà¥à¤§à¤‚ वतà¥à¤¸à¥‡à¤¨ (ayi vatsa ká¹›taá¹� ká¹›tamativinayena, kimaparÄåddhaá¹� vatsena) UttararÄåmacarita 6.
3) Offspring or children in general; जीवदà¥à¤µà¤¤à¥à¤¸à¤¾ (ÂáÄ«±¹²¹»å±¹²¹³Ù²õÄå) 'one whose children are living'.
4) A year.
5) Name of a country; (its chief town was °ì²¹³ÜÅ›Äå³¾²úÄ« and ruled over by Udayana), or the inhabitants of that country (pl.)
-t²õÄå 1 A female calf.
2) A little girl; वतà¥à¤¸à¥� सीते (vatse sÄ«te) 'dear SÄ«tÄå' &c.
-tsam The breast.
Derivable forms: ±¹²¹³Ù²õ²¹á¸� (वतà¥à¤¸à¤�).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryVatsa (वतà¥à¤¸).â€�(compare Vaṃśa 2); (1) a pupil of the ascetic KÄåÅ›yapa, thus fellow-pupil of Åšarabhaá¹…ga: ²Ñ²¹³óÄå±¹²¹²õ³Ù³Ü iii.363.3 ff. In the Pali story (see Malalasekara (Dictionary of Pali Proper Names)), Kisavaccha, or Vaccha Kisa, is a pupil of Sarabhaá¹…ga, and his adventure with King Daṇá¸aki is somewhat differently told. In ²Ñ²¹³óÄå±¹²¹²õ³Ù³Ü iii.364.16 called Vatsa-gotro, compare Pali Vacchagotta, and in 17 described as vÄåtehi ÄåbÄådhehi kṛśo (compare the Pali Kisa-vaccha?). (2) name of a nÄåga king: ²Ñ²¹³óÄå-²ÑÄå²âÅ«°ùÄ« 247.16.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryVatsa (वतà¥à¤¸).—n.
(-³Ù²õ²¹á¹�) The breast, the chest. m.
(-³Ù²õ²¹á¸�) 1. A calf. 2. A year. mf.
(-³Ù²õ²¹á¸�-t²õÄå) A term of endearment, used to children, scholars, &c. E. vad to speak, to speak kindly to, or vas to love, Unadi aff. sa .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryVatsa (वतà¥à¤¸).—I. (vb. 1. vas), m. 1. A calf, [±á¾±³Ù´Ç±è²¹»å±ðÅ›²¹] i. [distich] 29, M.M. 2. i. e. probably *vatas, = + a, A year. 3. The name of a Ṛṣi, or saint, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 8, 116. 4. pl. The name of a people and their country,
Vatsa (वतà¥à¤¸).—[masculine] Äå [feminine] calf, young animal i.[grammar], child ([especially] [vocative] in friendly address); year (only —Â�); [Name] of [several] men & a country, [plural] its inhabitants.
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumVatsa (वतà¥à¤¸) as mentioned in Aufrecht’s Catalogus Catalogorum:—KumÄårasambhavaá¹Ä«kÄå.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Vatsa (वतà¥à¤¸):â€�m. ([probably] originally, ‘yearlingâ€�, [from] a lost word vatas) a calf, the young of any animal, offspring, child ([vocative case] vatsa often used as a term of endearment = my dear child, my darling), [Ṛg-veda] etc. etc.
2) a son, boy (See bÄåla-v)
3) a year (See tri-v)
4) Name of a descendant of Kaṇva, [Ṛg-veda; Pañcaviṃśa-brÄåhmaṇa; ÅšÄåá¹…khÄåyana-Å›rauta-sÅ«tra]
5) of an Ä€gneya (author of [Ṛg-veda x, 187]), [AnukramaṇikÄå]
6) of a KÄåÅ›yapa, [KathÄåsarit²õÄågara]
7) of the step-brother of Maitreya (who passed through fire to prove the falseness of Maitreya’s allegation that he was the child of a Śūdra), [Manu-smá¹›ti viii, 116] ([Scholiast or Commentator]) of a son of Pratardana, [²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹; Harivaṃśa]
8) of a son of Sena-jit, [Harivaṃśa]
9) of a son of Aká¹£a-mÄålÄå, [Catalogue(s)]
10) of a son of Uru-ká¹£epa, [Viṣṇu-purÄåṇa]
11) of a son of Soma-Å›arman, [KathÄåsarit²õÄågara]
12) of the author of a law-book, [Catalogue(s)]
13) (with carakÄådhvaryu-sÅ«tra-ká¹›t) of another author, [ib.]
14) of a serpent-demon, [Viṣṇu-purÄåṇa]
15) Name of a country (whose chief town is KauÅ›ÄåmbÄ«), [KathÄåsarit²õÄågara]
16) Nerium Aistidysentericum, [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
17) the Kutaja tree, [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
18) [plural] the descendants of Vatsa, [ĀśvalÄåyana-Å›rauta-sÅ«tra] (cf. [PÄåṇini 2-4, 64 [Scholiast or Commentator]])
19) the inhabitants of the country called Vatsa, [²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹; KathÄåsarit²õÄågara]
20) ³Õ²¹³Ù²õÄå (वतà¥à¤¸à¤�):—[from vatsa] f. a female calf, little daughter ([vocative case] vatse = my dear child), [KÄålidÄåsa; UttararÄåma-carita; Prabodha-candrodaya]
21) Vatsa (वतà¥à¤¸):â€�mn. the breast, chest, [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
22) cf. vatsara and ἔτοÏ� for ÏÎτος; [Latin] vetus, vetus-tus, vitulus; [German] widar, Widder; [English] wether.
23) ³ÕÄå³Ù²õ²¹ (वातà¥à¤�):â€�1. vÄåtsa m. [patronymic] [from] vatsa, [VarÄåha-mihira’s Bá¹›hat-saṃhitÄå] ([varia lectio])
24) n. Name of a SÄåman, [Pañcaviṃśa-brÄåhmaṇa; LÄåá¹yÄåyana]
25) 2. vÄåtsa Vá¹›ddhi form of vatsa, in [compound]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryVatsa (वतà¥à¤¸):â€�(³Ù²õ²¹á¹�) 1. n. The breast. m. A calf; a year. (tsaá¸�-t²õÄå) m. f. A tender term used to children and scholars.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Vatsa (वतà¥à¤¸) in the Sanskrit language is related to the Prakrit words: Vaccha, VacchÄå.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryVatsa (वतà¥à¤¸) [Also spelled vats]:â€�(nm) offspring, progeny; used as a vocative word for son, nephew and younger relatives or near ones in general.
...
Kannada-English dictionary
: Alar: Kannada-English corpusVatsa (ವತà³à²¸):â€�
1) [noun] a young calf (of a cow, buffalow).
2) [noun] a male calf.
3) [noun] a child; an infant.
4) [noun] a son; a male offspring.
5) [noun] a term of endearment used in addressing a boy or a young man.
6) [noun] a boy.
7) [noun] a symbol; a sign.
8) [noun] the outside part of the thorax; the chest.
9) [noun] a period of twelve months; a year.
10) [noun] name of an old country.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryVatsa (वतà¥à¤¸):—n. 1. infant; child; 2. calf; 3. a term of endearment for small children or junior;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+18): Vatsa carakadhvaryusutrakrit, Vatsabalaka, Vatsabandhavid, Vatsabhatti, Vatsacchavi, Vatsadesha, Vatsadevi, Vatsadini, Vatsagulmi, Vatsaguru, Vatsahvaya, Vatsajanu, Vatsajnu, Vatsakame, Vatsakula, Vatsalanchana, Vatsamitra, Vatsamukha, Vatsanabhi, Vatsanapat.
Full-text (+431): Shrivatsa, Vivatsa, Mritavatsa, Vatsanabha, Vatsaraja, Anupurvavatsa, Vatsabandha, Abhivanyavatsa, Apivanyavatsa, Viravatsa, Govatsa, Vatsabhumi, Vatsakshi, Vatsatara, Yamavatsa, Vatsapra, Samvatsam, Shvetavatsa, Vatsashala, Vatsakama.
Relevant text
Search found 147 books and stories containing Vatsa, ³Õ²¹³Ù²õÄå, ³ÕÄå³Ù²õ²¹; (plurals include: Vatsas, ³Õ²¹³Ù²õÄås, ³ÕÄå³Ù²õ²¹s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 1.12.10 < [Chapter 12 - Description of Śrī Nanda’s Festival]
Verse 1.2.43 < [Chapter 2 - Description of the Abode of Śrī Goloka]
Verse 5.13.17 < [Chapter 13 - The Arrival of Sri Uddhava]
A Historical Study of Kaushambi (by Nirja Sharma)
The Vasas (or Vatsas) and their Land < [Chapter 2]
Political History of Vatsa < [Chapter 2]
Introduction and Identification of Kaushambi < [Chapter 1]
Rig Veda (translation and commentary) (by H. H. Wilson)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄånta NÄårÄåyana GosvÄåmÄ« MahÄårÄåja)
Verse 1.2.76 < [Chapter 2 - Divya (the celestial plane)]
Verse 2.1.120 < [Chapter 1 - VairÄågya (renunciation)]
Verse 2.4.81 < [Chapter 4 - Vaikuṇá¹ha (the spiritual world)]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 3: Story of Udayana and VÄåsavadattÄå < [Chapter XI - The story of Rauhiṇeya]
Part 29: The people in the Manuá¹£yaloka < [Chapter III - The initiation and omniscience of Ajita]
Part 2: Description of the province Vatsa < [Chapter I - Previous incarnation as VimalavÄåhana]
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Bhagavata Purana (Sridhara Svamin)