Udana, 鲍诲腻苍补, Utana, Ut膩峁嚹�, U峁璦峁壞�: 29 definitions
Introduction:
Udana means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) 鲍诲腻苍补 (啶夃う啶距え).鈥擜 vital air.*
- * Bh膩gavata-pur膩峁嘺 II. 2. 20; IV. 4. 25.
1b) A Tu峁ta god.*
- * Brahm膩峁囜笉a-pur膩峁嘺 III. 3. 19; V膩yu-pur膩峁嘺 66. 18.
1c) The name of the 13th kalpa.*
- * Matsya-pur膩峁嘺 290. 6.
1d) A mindborn son of Brahm膩 in the 21st kalpa.*
- * V膩yu-pur膩峁嘺 21. 47.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
: Google Books: A Practical Approach to the Science of Ayurveda鲍诲腻苍补 (啶夃う啶距え).鈥擮ne of the five 耻辫补诲辞峁蝉 (sub-functions) of 惫腻迟补 (one of the three biological humors).鈥�
Location of 耻诲腻苍补: Throat and lungs (diaphragm).
Functions of 耻诲腻苍补: Controls the process of speech and the voice, upward movement of breath, responsible for strength, enthusiasm and will to work.
Ailments of 耻诲腻苍补 due to vitiation: ENT (Ear, Nose, Throat) and eye ailments, speech defects.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)
: archive.org: Vedic index of Names and Subjects鲍诲腻苍补 (啶夃う啶距え) is usually the fifth of the vital breaths (Pr膩峁嘺) when five are enumerated. Sometimes it appears as the second, coming after Pr膩峁嘺, and followed by Vy膩na or Sam膩na. Again, it is found simply opposed to Pr膩峁嘺, or it simply follows Pr膩峁嘺 and Ap膩na. In the 艢atapatha Br膩hm补峁嘺 it is treated as the breath that consumes food, a notion traceable in the later Upani峁ds, while it is also regarded as the wind that rises up by the throat, and leads the spirit forth at death.
: Yoga Magazine: PranaThe fourth prana is known as Udana. It is located in the head region as well as the limbs, between the shoulders and the fingertips, and from the hips down to the toes. It is associated with the motor and sensory nervous system. Udana controls an immense amount of energy. It coordinates and activates the nervous system, moves the limbs of the body and receives and categorizes the different sensory inputs from the external world. Udana is connected intimately with the functions of the five senses, eyes, nose, mouth, ears and touch. If this prana becomes weak or disturbed, we find it difficult to coordinate, balance and integrate our sensory and motor nerves.
In Buddhism
Theravada (major branch of Buddhism)
: Pali Kanon: Pali Proper NamesA short collection of eighty stories, in eight vaggas, containing solemn utterances of the Buddha, made on special occasions. The Udana proper, comprising the Buddhas utterances, is mostly in verse, in ordinary metres (Sloka, Tristubh, Jagati), seldom in prose (E.g., iii.10; viii.1, 3, 4). Each Udana is accompanied by a prose account of the circumstances in which it was uttered.
The book forms the third division of the Khudda kanikaya (DA.i.17; but see p.15, where it is the seventh).
Udana is also the name of a portion of the Pitakas in their arrangement according to matter (anga). Thus divided, into this category fall eighty two suttas, containing verses uttered in a state of joy (DA.i.23-4; see also UdA. pp.2-3).
The prose and verse stories of the Udana seem to have formed the model for the Dhammapada Commentary (See Bud. Legends, i.28).
The Udana is also the source of twelve stories of the same Commentary and contains parallels for three others. About one third of the Udana is embodied in these stories. See, ibid., i.47-8, for details.
Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra鲍诲腻苍补 (啶夃う啶距え) refers to one of the twelve members of Buddhist texts (诲惫腻诲补艣腻峁単补), according to a note attached to the Mah膩praj帽膩p膩ramit膩艣膩stra chapter 51.鈥擳丑别 耻诲腻苍补 (鈥榚xclamations鈥�) are called yeou-fa. When the Buddha needed to speak and nobody was questioning him, he elicited a question by a short exclamation. Furthermore, as is said in the Praj帽膩p膩ramit膩parivarta, the Devaputras applauded Subh奴ti on one occasion, exclaiming: 鈥淕ood! Very good! Very rare is the Blessed One; exceptionally rare is the appearance of the Blessed One!鈥濃�擳hat also is called 耻诲腻苍补. Furthermore, after the 辫补谤颈苍颈谤惫腻峁嘺 of the Buddha, his disciples gathered and copied yao-kie 鈥榮ummary verses鈥� (耻诲诲腻苍补?); verses about impermanence made up the chapter on impermanence (anityavarga) and so on up to the verses on the Br膩hm补峁嘺 which made up the chapter on the Br膩hm补峁嘺 (产谤腻丑尘补峁嘺惫补谤驳补).鈥擳hat also is called 耻诲腻苍补. The collections of wonderful things are also called 耻诲腻苍补.
In general, any literary composition where, under the influence of joy or sadness, an 鈥榚xclamation鈥� is uttered, most often in the form of 驳腻迟丑腻, can be called 耻诲腻苍补. But 耻诲腻苍补 can also designate a given Buddhist work: for example, a collection of verses compiled after the Buddha鈥檚 辫补谤颈苍颈谤惫腻峁嘺 dealing with the grand subjects of the religion.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary鲍诲腻苍补.鈥攕ee udam膩na. Note: 耻诲腻苍补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary耻诲腻苍补 : (nt.) an emotional utterance.
: Sutta: The Pali Text Society's Pali-English Dictionary鲍诲腻苍补, (nt.) (fr. ud + an to breathe) 鈥� 1. 鈥渂reathing out鈥�, exulting cry, i e. an utterance, mostly in metrical form, inspired by a particularly intense emotion, whether it be joyful or sorrowful (cp. K. S. p. 29 n. 2) D. I, 50, 92; S. I, 20, 27, 82, 160; A. I, 67; J. I, 76; Pug. 43, 62; Nett 174; PvA. 67; Sdhp. 514.鈥擳丑别 utterance of such an inspired thought is usually introduced with the standing phrase 鈥渋ma峁� 耻诲腻苍补峁� ud膩nesi鈥� i.e. breathed forth this solemn utterance (Cp. BSk. 耻诲腻苍补峁� 耻诲腻苍补yati Divy 99 etc. ), e.g. at Vin. I, 2 sq. , 12, 230, 353; D. I, 47; II, 107 (耻诲腻苍补 of triumph); S. III, 55; Mhvs XIX. 29; DA. I, 140; Ud. 1 passim; SnA 354 (鈥渢he familiar quotation about the sakyas鈥�). Occasionally (later) we find other phrases, as e.g. 耻诲腻苍补峁� pavatti J. I, 61; abh膩si Vin. IV, 54; kathesi J. VI, 38.鈥�2. one of the 补峁単补s or categories of the Buddhist Scriptures: see under nava & 补峁単补.鈥�Cp. vod膩na. (Page 134)
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryu岣嵞佱箛a (啶夃ぁ啶距ぃ).鈥攎 A portion of a farm or lands lying off or apart.
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耻诲腻苍补 (啶夃う啶距え).鈥攎 (S) One of the five vital airs,--that which rises up the throat and passes into the head. 2 n Gasping and heaving (as in the agonies of death); sense of suffocation through over-eating or from disease. v 濒腻驳补.
: DDSA: The Molesworth Marathi and English Dictionary耻迟腻峁嚹� (啶夃い啶距ぃ啶�).鈥攁 (耻迟迟腻苍补 S) Supine, not prone. 2 That (lies, stands, is) with its face or mouth upwards. u0 肠腻濒补峁嚹抚箖 To strut or stalk; to walk with stately steps. u0 辫补岣峚峁嚹抚箖 To fall (or lie) supine; i. e. bankrupt, pauper, wretched, helpless; or to fall or lie sick. 2 To lie empty or unemployed; or to become unserviceable;--used of 产耻诲丑补濒墨-辫腻迟谤补-产丑腻峁囜笉脓峁� or thing gen.
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ut腻苍腻 (啶夃い啶距え啶�).鈥擲ee 耻迟腻峁嚹� &c.
: DDSA: The Aryabhusan school dictionary, Marathi-English耻迟腻峁嚹� (啶夃い啶距ぃ啶�).鈥�a Supine, not prone. 耻迟腻峁嚹� 肠腻濒补峁嚹抚箖 Strut; walk with stately steps. 耻迟腻辫辫腻 辫补岣峚峁嚹抚箖 Lie supine; lie sick; lie empty.
: DDSA: The Aryabhusan school dictionary, Marathi-English耻诲腻苍补 (啶夃う啶距え).鈥�m One of the five vital airs. Gas- ping and heaving.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary鲍诲腻苍补 (啶夃う啶距え).鈥擺补苍-驳丑补帽]
1) Breathing upwards.
2) Breathing, breath in general.
3) One of the five vital airs or life-winds which rises up the throat and enters into the head); the other four being 啶啶班ぞ啶�, 啶呧お啶距え, 啶膏ぎ啶距え (pr膩峁嘺, ap膩na, sam膩na) and 啶掂啶ぞ啶� (惫测腻苍补); 啶膏啶え啷嵿う啶い啷嵿く啶оぐ啶� 啶掂啷嵿い啷嵿ぐ啶� 啶椸ぞ啶む啶班え啷囙い啷嵿ぐ啶啶班啷嬥お啶ㄠ 啷� 啶夃う啷嵿さ啷囙啶い啶� 啶ぐ啷嵿ぎ啶距ぃ啶� 啶夃う啶距え啷� 啶ㄠぞ啶� 啶ぞ啶班啶む (spandayatyadhara峁� vaktra峁� g膩tranetraprakopana岣� | udvejayati marm膩峁噄 ud膩no n膩ma m膩ruta岣�) ||
4) (With Buddhists) An expression of praise or joy.
5) The navel.
6) An eye-lash.
7) A kind of snake. 2. udan n. [und-kanin P.VI.1.63] Water (usually occurring in compounds either at the beginning or at the end, and as an optional substitute for udaka after the acc. dual. It has no forms for the first five inflections. In comp. it drops its n); e. g. 啶夃う啶оた, 啶呧啷嵿啷嬥う, 啶曕啶粪啶班啶� (udadhi, acchoda, k峁Ｄ玶oda) &c.
Derivable forms: 耻诲腻苍补岣� (啶夃う啶距え啶�).
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鲍诲腻苍补 (啶夃う啶距え).鈥擲ee under 1. 啶夃う啶ㄠ (udan).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary鲍诲腻苍补 (啶夃う啶距え).鈥�m. or nt. (= Pali id.; with acc. pron. usually imam, sometimes idam), a solemn but joyous utterance (according to [Pali Text Society鈥檚 Pali-English Dictionary] sometimes a sorrowful one in Pali), usually but not always having religious bearings; almost always in modulation of phrase imam (less often idam, as Lalitavistara 350.21; 惭补丑腻惫补蝉迟耻 ii.286.1; or omitted) 耻诲腻苍补m 耻诲腻苍补yati (usually with sma after verb), very common: Lalitavistara 103.13; 159.14; 380.15; 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 2.15; 惭补丑腻惫补蝉迟耻 iii.254.13; 顿颈惫测腻惫补诲腻苍补 558.1; 3 pl. 耻诲腻苍补yanti Lalitavistara 31.5; 顿颈惫测腻惫补诲腻苍补 163.28; aor. 耻诲腻苍补ye 惭补丑腻惫补蝉迟耻 i.351.13; ii.417.8, 13; iii.412.14; ud膩nesi ii.286.1; ud膩n' 耻诲腻苍补y墨 (3 sg. aor.) 骋补峁囜笉补惫测奴丑补 489.11 (verse); perf. 耻诲腻苍补y膩m 膩sa 厂耻惫补谤峁嘺产丑腻蝉辞迟迟补尘补蝉奴迟谤补 193.2; 掳膩su岣� Lalitavistara 278.8; ud膩nitav膩n Karmavibh补峁単补 (and Karmavibha峁単opade艣a) 155.18; in non-religious connexions, 耻诲腻苍补m 耻诲腻苍补yati 顿颈惫测腻惫补诲腻苍补 2.11; 础惫补诲腻苍补-艣补迟补办补 i.14.13; 耻诲腻苍补yetsu (3 pl. aor.) 惭补丑腻惫补蝉迟耻 i.340.14; ud膩nesi (3 sg. aor.) iii.162.7; nt. 耻诲腻苍补m, as name of a type or class of Buddh. literature, one of the 12 (惭补丑腻惫测耻迟辫补迟迟颈) or 9 (顿丑补谤尘补蝉补峁僩谤补丑补) pravaca- n膩ni, 惭补丑腻惫测耻迟辫补迟迟颈 1271; 顿丑补谤尘补蝉补峁僩谤补丑补 62; 鲍诲腻苍补-varga, name of a specific work (abbreviated 鲍诲腻苍补varga).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary鲍诲腻苍补 (啶夃う啶距え).鈥攎.
(-苍补岣�) 1. One of the five vital airs, that which rises us the throat and passes into the head. 2. The navel. 3. A snake. 4. An eye-lash. E. ud above, 腻峁卆 prefixed to 补峁嘺 to breathe, to be, affix 驳丑补帽.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary鲍诲腻苍补 (啶夃う啶距え).鈥攊. e. ud-an + a, m. One of the five vital airs, that which has its place in the throat and passes upward and outward, [Ved膩ntas膩ra, (in my Chrestomathy.)] in
鲍诲腻苍补 (啶夃う啶距え).鈥擺masculine] the wind that goes upward (in the body).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 鲍诲腻苍补 (啶夃う啶距え):鈥擺=耻诲-腻苍补] [from ud-an] a m. breathing upwards
2) [v.s. ...] one of the five vital airs of the human body (that which is in the throat and rises upwards), [Ved膩ntas膩ra 97; Atharva-veda xi, 8, 4; V膩jasaneyi-sa峁僪it膩; Ch膩ndogya-upani峁d; 艢atapatha-br膩hm补峁嘺; Mah膩bh膩rata; Su艣ruta] etc.
3) [v.s. ...] the navel, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
4) [v.s. ...] an eyelash, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
5) [v.s. ...] a kind of snake, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
6) [v.s. ...] joy, heart鈥檚 joy ([Buddhist literature])
7) [from 耻诲-腻苍补 > ud-an] (with Buddhists) one of the 9 divisions of sacred scriptures, [顿丑补谤尘补蝉补峁僩谤补丑补 62]([Monier-Williams鈥� Buddhism 63])
8) [=耻诲-腻苍补] b See 2. 耻诲-鈭歛苍.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary鲍诲腻苍补 (啶夃う啶距え):鈥擺耻诲腻+苍补] (苍补岣�) 1. m. One of the five vital airs; the navel; a snake.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) U岣峚na (啶夃ぁ啶�):鈥�—an allomorph of [耻岣峚苍腻] used as the first member in compound words; ~[办丑补峁璷濒腻] a legendary flying cot; ~[ch奴 hon膩] to disappear all of a sudden, to vanish; ~[箩丑腻墨峁�] dodge, trickery; ~[诲补蝉迟腻] a flying squad.
2) U岣峚n膩 (啶夃ぁ啶ㄠぞ):鈥�(v) to fly, to fade, to get dim; to vanish; to explode; —[腻苍腻] to come at a fast pace; —[肠补濒补苍腻] to go flying or at a terrific speed; ~[t墨 khabara] an unconfirmed news, a rumour; ~[t墨 ci岣峣y膩 ke pa峁僰ha ginan膩/pahac膩nan膩] to know the rook as he is seen.
3) U岣嵞乶a (啶夃ぁ啶距え):鈥�(nf) a flight; sortie; ~[驳丑腻墨] fraud,dodge; sortie; —[产丑补谤补苍腻] to make a flight; to make a flight of imagination; —[尘腻谤补苍腻] to put forth excuses; to hoodwink.
4) U岣嵞宀阅� (啶夃ぁ啶距え啶�):鈥�(v) to fly; to squander; to steal or kidnap; to explode, to blow away; [u岣嵞� den膩] to blow the expense; to blow.
: DDSA: A practical Hindi-English dictionary1) Utan膩 (啶夃い啶ㄠぞ) [Also spelled utna]:鈥�(a) that much, to that extent.
2) Ut膩na (啶夃い啶距え):鈥�(a) supine, upright.
...
Kannada-English dictionary
: Alar: Kannada-English corpus鲍诲腻苍补 (嗖夃拨嗖距波):鈥�
1) [noun] breathing, in general.
2) [noun] one of the five vital airs or life-winds which rises up the throat and enters into the head.
3) [noun] the small scar, usually a depression in the middle of the abdomen, marking the place where the umbilical cord was attached to the foetus; the navel.
4) [noun] the eye-lash.
5) [noun] a kind of snake.
6) [noun] a song sung celebrating joy; a joy-song.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconU峁璦峁壞� (喈夃疅喈┼) [耻峁璦峁坏乼补濒] [耻峁璦峁�-腻] intransitive verb < idem. +. To be in company with, associate; 喈曕瘋喈熰喈ㄠ喈编瘝喈编喁�. [kudinirral.] (喈氞喈掂疄喈距喈氞喈む瘝喈む喈喈班瘝 喈氞瘉喈畷喁嵿喈瘝 [sivagnanasithiyar supagsham] 2, 80.)
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionary1) U岣嵞乶a (啶夃ぁ啶距え):鈥攏. flight; the act of flying;
2) 鲍诲腻苍补 (啶夃う啶距え):鈥攏. one of the five vital airs supposed to work in the body and to cause belching;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Ud, Yu, U, A, Udac, Anna, Dhavala.
Starts with (+20): Udana Sutta, Udana-kara, Udanabhara, Udanabhrit, Udanabindu, Udanadesana, Udanadhana, Udanadhi, Udanagatha, Udanagita, Udanagrabha, Udanahara, Udanaharana, Udanaja, Udanakatha, Udanakirna, Udanakirya, Udanakoshtha, Udanakumbha, Udanalakkhana.
Full-text (+251): Udanavayu, Udaneti, Udana Sutta, Utanam, Udanapali, Udanakatha, Udanagita, Udanasangaha, Udanabhrit, Udanavata, Udanetva, Kshirodana, Samudri-udana, Udana-kara, Devasushi, Udanay, Udanasamvannana, Udanakoshtha, Udanashuddha, Udanasharava.
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Search found 174 books and stories containing Udana, U-da-yu, U-d膩-yu, Ud-ana, Ud-膩na, 鲍诲腻苍补, U岣嵞佱箛a, U岣峚na, U岣峚n膩, U岣嵞乶a, U岣嵞宀阅�, Udanaa, U峁璦峁�-膩, Utan-a, Utana, Ut膩峁嚹�, Ut腻苍腻, Utan膩, Ut膩na, U峁璦峁壞�; (plurals include: Udanas, yus, anas, 膩nas, 鲍诲腻苍补s, U岣嵞佱箛as, U岣峚nas, U岣峚n膩s, U岣嵞乶as, U岣嵞宀阅錽, Udanaas, 膩s, as, Utanas, Ut膩峁嚹乻, Ut腻苍腻s, Utan膩s, Ut膩nas, U峁璦峁壞乻). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Fifth 补峁単补 (member): 鲍诲腻苍补 (exclamation) < [Part 2 - Hearing the twelve-membered speech of the Buddha]
The 鲍诲腻苍补-sutta < [Part 2 - Hearing the twelve-membered speech of the Buddha]
Part 2 - Hearing the twelve-membered speech of the Buddha < [Chapter LI - Seeing all the Buddha Fields]
Maha Buddhavamsa鈥擳he Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 14 - Making the Joyful, Solemn Utterance (鲍诲腻苍补) < [Chapter 7 - The Attainment of Buddhahood]
Part 1 - The Week on the Throne (Pallanka Satt膩ha) < [Chapter 8 - The Buddha鈥檚 stay at the Seven Places]
Part 4 - Queen Mah膩-M膩y膩鈥檚 Journey from Kapilavatthu to Devadaha < [Chapter 1 - The Story of Sataketu Deva, The Future Buddha]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Yoga-sutra with Bhashya Vivarana (study) (by Susmi Sabu)
Prana (vital force) and its mastery < [Chapter 4 - Textual Examination of the Text]
Notes and References for chapter 3 < [Chapter 3 - The Authorship Problem of Patanjala-yogasutra-bhashya-vivarana]
Prashna Upanishad with Shankara鈥檚 Commentary (by S. Sitarama Sastri)
Verse 3.7 < [Prashna III - The origin and nature of Prana]
Verse 3.9 < [Prashna III - The origin and nature of Prana]
Verse 4.4 < [Prashna IV - Mental states and Bliss]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Adhikarana 8: The Principal Prana has Five Functions < [Adhyaya 2, Pada 4]
S奴tra 2.4.12 < [Adhyaya 2, Pada 4]
Adhikarana 9: Prana Refers to Brahman < [Adhyaya 1, Pada 1]
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