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Tritiya, ṛtī, ṛtīⲹ: 25 definitions

Introduction:

Tritiya means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit terms ṛtī and ṛtīⲹ can be transliterated into English as Trtiya or Tritiya, using the IAST transliteration scheme (?).

Alternative spellings of this word include Tratiy.

In Hinduism

Shiksha (linguistics: phonetics, phonology etc.)

[«𱹾dzܲ Ա»] � Tritiya in Shiksha glossary
: Wisdom Library: Śikṣ�

ṛtīⲹ (तृती�, “the third�) is the name of a note (svara) used by singers of the (religious songs from Smaveda), corresponding to the ṛṣ- of the flute, according to the Nradī-śīkṣ� 1.5.1. The Nradī-śīkṣ� is an ancient Sanskrit treatise dealing phonetics and musicology. Its proclaimed author is the Nrada.

context information

Shiksha (शिक्षा, śikṣ�) deals with Sanskrit linguistics and represents a branch of vedanga (vedic ancillary science). Shiksha deals with subjects such as phonetics, phonology, study of sound, letters of the Sanskrit alphabet and related topics. Much attention is also given to the study of recitation (patha) of Vedic verses.

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Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

ṛtīⲹ (तृती�).—The third consonants out of the class consonants; वर्गतृती� (ṛtīⲹ); viz. ग्, ज्, ड्, द् (g, j, , d) and ब् (b); cf. यथ� तृतीयास्तथ� पञ्चमा आनुनासिक्यवर्जम् (yath ṛtīstath pañcam nunsikyavarjam) M.Bh. on P. I. 1.9.

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ṛtī (तृतीया).—The third case; affixes of the third case (instrumental case or तृतीयाविभक्त� (ṛtī屹󲹰پ)) which are placed (1) after nouns in the sense of an instrument or an agent provided the agent is not expressed by the personal-ending of the root; e. g. देवदत्ते� कृतम�, परशुना छिनत्तिः (devadattena kṛtam, paraśun chinatti�) cf. P. III. 3.18; (2) after nouns connected with सह� (sah), nouns meaning defective limbs, nouns forming the object of ज्ञा (ñ) with सम� (sam) as also nouns meaning हेतु (hetu) or a thing capable of produc ing a result: e. g. पुत्रे� सहागतः, अक्ष्ण� (putreṇa sahgata�, ṣṇ) 23 काणः, मात्रा संजानीते, विद्यय� यश� (ṇa�, mtr saṃjnīte, vidya yaśa�); cf. Kas. on P. II.3.19,23; (3) optionally with the ablative after nouns meaning quality, and optionally with the genitive after pronouns in the sense of हेतु (hetu), when the word हेतु (hetu) is actually used e. g. पाण्डित्ये� मुक्तः (pṇḍityena mukta�) or पाण्डित्यान्मुक्तः (ṇḍٲԳܰٲ�); के� हेतुना (kena hetun) or कस्य हेतोर्वसति (kasya hetorvasati); it is observed by the Varttikakara that when the word हेतु (hetu) or its synonym is used in a sentence, a pronoun is put in any case in apposition to that word i.e. हेतु (hetu) or its synonym e.g, के� निमित्ते�, कि� निमित्तम� (kena nimittena, ki� nimittam) etc.; cf. Kas. on P. II. 3. 25, 27; (4) optionally after nouns connected with the words पृथक�, विना, नाना (ṛt󲹰, , ), after the words स्तो�, अल्प (stoka, alpa), as also after दू�, अन्तिक (ū, antika) and their synonyms; e.g. पृथग्देवदत्तेन (ṛt󲹲𱹲岹ٳٱԲ) etc. स्तोके� मुक्तः, दूरे� ग्रामस्य, केशै� प्रसित� (stokena mukta�, dūreṇa grmasya, keśai� prasita�); cf. Kas. on P.II.3.32, 33, 35, 44; (5) optionally with the locative case after nouns meaning constellation when the tad. affix after them has been elided; e.g. पुष्ये� संप्रयातोस्म� श्रवणे पुनरागतः (puṣyeṇa saṃpratosmi śravaṇe punargata�) Mahabharata; cf. P.II.3.45; (6) optionally with the genitive case after words connected with तुल्� (tulya) or its synonyms; e.g.तुल्यो देवदत्ते�, तुल्यो देवदत्तस्य (tulyo devadattena, tulyo devadattasya); cf. P. II.3.72.

Vyakarana book cover
context information

Vyakarana (व्याकर�, vkaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

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Purana and Itihasa (epic history)

[«𱹾dzܲ Ա»] � Tritiya in Purana glossary
: archive.org: Puranic Encyclopedia

ṛtī (तृतीया).—A river. This river sat in the court of Varuṇa worshipping him. (Śloka 21, Chapter 9, Sabh Parva).

: archive.org: Shiva Purana - English Translation

1) ṛtīⲹ (तृती�) refers to the “third day of a fortnight�, according to the Śivapurṇa 2.2.15. Accordingly as Brahm narrated to Nrada:—“[...] Firmly resolved in her desire to secure Śiva as her husband, she (viz., Devī as Satī) propitiated him in her own house with the permission of her mother. [...] After worshipping Him with cooked barley and gingelly seeds on the third day (ṛtīⲹ) of the bright half of Mgha (January-February), she spent the month on the products of milk obtained from a cow�.

2) ṛtīⲹ (तृती�) refers to the “third� (eye), according to the Śivapurṇa 2.3.19 (“Kma’s destruction by Śiva�).—Accordingly, as Brahm narrated to Narad: “[...] O great sage, when his endeavour became futile, Kma who was frightened much remembered Indra and all other gods. O great sage, remembered by Kma, Indra and other gods came there, bowed to and eulogised Śiva. When the gods eulogised thus, a great flame of fire sprang up from the third [i.e., ṛtīⲹ] eye of the infuriated Śiva. [...�.

Purana book cover
context information

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Kavya (poetry)

[«𱹾dzܲ Ա»] � Tritiya in Kavya glossary
: archive.org: Naisadhacarita of Sriharsa

ṛtī (तृतीया) refers to a “eunuch�, and is mentioned in the Naiṣadha-carita 17.70.—The Kmasūtra 2.9 divides eunuchs (ṛtī) into male and female. Cf. Vararuci’s Ubhabhisarik. The eunuch is here described in two elaborate verses. The eunuchs played quite an important part in the sexual life of former times. Haradatta on Gautamasūtra 2.6.15 makes a distinction between Kliba and ṛtīprakṛti. Cf. Alaka in his commentary on Haravijaya 27.79.

Kavya book cover
context information

Kavya (काव्�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry� and natya, or ‘dramatic poetry�.

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Vaishnavism (Vaishava dharma)

: Pure Bhakti: Arcana-dipika - 3rd Edition

ṛtī (तृतीया) refers to one of the various “lunar days� (tithi):—There are approximately 29.5 lunar days in a lunar month. The first fifteen days begin with the first phase of the waxing moon (pratipat) and end with the full moon (ūṇi). [...] In accordance with the lunar day, one would utter, [for example, ṛtī-tithau].

Vaishnavism book cover
context information

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).

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Pancaratra (worship of Nryaṇa)

: University of Vienna: Sudarśana's Worship at the Royal Court According to the Ahirbudhnyasaṃhit

ṛtī (तृतीया) refers to the “third� (level of Kriśakti—‘creative energy�), according to the Ahirbudhnyasaṃhit, belonging to the Pñcartra tradition which deals with theology, rituals, iconography, narrative mythology and others.—Accordingly, “A ruler who is a Universal Sovereign is entitled to the first, a Provincial Governor to the second and a District Governor to the third (ṛtī) [level of] Creative Energy. [To the same are entitled] a chief minister or a twice-born, provided he is in charge of the protection of many people. No single man is entitled to [deploy] Her for [just] another man�.

Pancaratra book cover
context information

Pancaratra (पाञ्चरात्र, pñcartra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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Yoga (school of philosophy)

[«𱹾dzܲ Ա»] � Tritiya in Yoga glossary
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

ṛtīⲹ (तृती�) refers to the “third (year)� (of Yogic breathing exercises), according to the Śivayogadīpik, an ancient Sanskrit text dealing with Yoga possibly corresponding to the Śivayoga quoted in Śivnanda’s Yogacintmaṇi.—Accordingly, [while describing a sequence of Haṭhayoga practices]: “Thus, by means of this Haṭhayoga which has eight auxiliaries, those [students who are] life-long celibates obtain the Siddhis of the [best of Sages] because of their untiring practice. [...] Then, in the third (ṛtīⲹ) year, he is not hurt by noxious [animals] such as snakes. In the fourth year, he is free from [any] torment, thirst, sleep, cold and heat. [...�.

Yoga book cover
context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

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Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

1) ṛtīⲹ (तृती�) refers to the “third year� (of an elephant), according to the 15th century ٲṅgī composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient  India, focusing on the science of management and treatment of elephants.—[Cf. chapter 5, “on marks of the stages of life”]: �4. With clearly developed nails, vidu, joints, ears, and sheaths and covering of the tusks; spotted on the breast, and on the lobes of the ears; hairy in the ears and on the head, with uplifted head, eating grass, with rather stout (firm) rows of teeth, in the third year (ṛtīⲹ) he is an upasarpa�.

2) ṛtīⲹ (तृती�) can also refer to the “third (stage)� (of an elephants� life), according to the 15th century ٲṅgī.—�13. His ears, tongue, haunches, and other parts are symmetrical according to whatever his size may be; the smell of must arises in him; endowed with all fine qualities, a hard fighter, with smooth hair and skin, with intoxicated eyes, handsome, showing striking development of the temporal bone, intelligent wrathful, a killer, evenly balanced in the bodily humors, he is a javana (‘swift one�) and has attained the third stage (ṛtīⲹ) [sa eva javano tasṛtī� daśm�.

Ayurveda book cover
context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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Gitashastra (science of music)

: Shodhganga: Kohala in the Sanskrit textual tradition (gita)

ṛtīⲹ (तृती�) refers to one of the Vedic Svaras which is mapped to the Gndhra-svara (of the Laukika type), according to the Kohalamatam, one of the works ascribed to Kohala—a celebrated authority of the ancient period along with others such as Bharata, Yṣṭika, Śrdūla, Kśyapa etc.—Kohalamatam has dealt with the aspect of svara in great detail. It also refers to the Vedic origin of svaras. The list of Laukikasvaras (=seven notes) has been mapped with corresponding Vaidikasvaras (=Vedic svaras)—For example, the Vedic ṛtīⲹ-svara has been mapped to the Gndhra-svara (of the Laukika type). Note: The ī-śṣ� presents a very different scheme. Here the Vedic ṛtīⲹ-svara is mapped to the Ṛṣabha-svara (of the Laukika type). Moreover, the ī-śṣ� presents the notes in the order of the scale viz.�ma, ga, ri, sa, dha, ni, pa—whereas in Kohalamatam we find a straight delineation of the svaras.  

context information

Gitashastra (गीतशास्त्र, īٲśٰ) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.

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Languages of India and abroad

Marathi-English dictionary

[«𱹾dzܲ Ա»] � Tritiya in Marathi glossary
: DDSA: The Molesworth Marathi and English Dictionary

ṛtīⲹ (तृती�).—a (S) Third.

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ṛtī (तृतीया).—f (S) The third day of the lunar fortnight.

: DDSA: The Aryabhusan school dictionary, Marathi-English

ṛtīⲹ (तृती�).�a Third.

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tṛti (तृतिया).�f The third day of the lunar fortnight.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

ṛtīⲹ (तृती�).�a. The third.

-ya� 1 The 3rd consonant of a Varga.

2) (in music) Name of measure.

-yam A third part; वनेष� � विहृत्यैवं तृतीयं भागमायुष� (vaneṣu ca vihṛtyaiva� ṛtīⲹ� bhgamyuṣa�) Manusmṛti 6.33. ind. For the 3rd time, thirdly; तृतीयमप्सु नृमण� अजस्रम� (ṛtīⲹmapsu nṛmaṇ� ajasram) ṻ岹 1.45.1.

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ṛtī (तृतीया).�

1) The third day of a lunar fortnight.

2) (In gram.) The instrumental case or its terminations.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

ṛtⲹ (तृति�).�adj. (= Pali tatiya, Sanskrit ṛtīⲹ), third; rare and only m.c. in [Buddhist Hybrid Sanskrit]: 󲹰ṇḍī첹 92.7; Lalitavistara 111.11; by em. (mss. tṛtī°), m.c., 󲹰ṇḍī첹 46.11; Ѳ屹ٳ i.174.16; in Ҳṇḍū 256.7 text tṛtī°, should be tṛti° m.c. All verses. Cf. s.v. dvitiya.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

ṛtīⲹ (तृती�).—mfn.

(-ⲹ�--ⲹ�) Third. f.

(-) The third lunation the third day of the fortnight. E. tri three, īⲹ affix, ri changed to the analogous vowel .

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

ṛtīⲹ (तृती�).—i. e. tri + īⲹ, f. 1. ordinal number, Third, [Բ󲹰śٰ] 2, 35. 2. adj. A third part, [Բ󲹰śٰ] 6, 33. 3. ºⲹ, adv. Thirdly, [Բ󲹰śٰ] 8, 129.

� Cf. [Gothic.] thridja; A. S. thridda; [Latin] tertius;

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

ṛtīⲹ (तृती�).�1. [adjective] the third; [neuter] [adverb] thirdly, for the third time. [feminine] the third day in a half month; the endings of the third case & the third case itself ([grammar]).

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ṛtīⲹ (तृती�).�2. [adjective] forming the third part; [neuter] one third.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) ṛtīⲹ (तृती�):—[from ṛt] mf()n. ([from] tri, [Pṇini 5-2, 55]; See also, [vii, 3, 115; i, 1, 36], [vArttika]) the 3rd, [Ṛg-veda] etc.

2) [v.s. ...] m. the 3rd consonant of a Varga (g, j, , d, b), [ṻ岹-prtiśkhya; Vjasaneyi-saṃhit-prtiśkhya; Atharvaveda-prtiśkhya; Pṇini], [vArttika] and, [Kśik-vṛtti]

3) [v.s. ...] (in music) Name of a measure

4) ṛtī (तृतीया):—[from ṛtīⲹ > ṛt] a f. ([scilicet] tithi) = yik, [Jyotiṣa] etc.

5) [v.s. ...] ([scilicet] vibhakti) the terminations of the 3rd case, the 3rd case (instrumental), [Pṇini; Atharvaveda-prtiśkhya iii, 19]

6) ṛtīⲹ (तृती�):—[from ṛt] mfn. ([Pṇini 5-3, 48]) forming the 3rd part, (n.) a 3rd part, [Taittirīya-saṃhit; Taittirīya-brhmaṇa; Śatapatha-brhmaṇa iii f.; Ktyana-śrauta-sūtra; Manu-smṛti vi, 33; Mahbhrata];

7) [v.s. ...] cf. Zend thritya, [Latin] tertius; [Gothic] thridja.

8) ṛtī (तृतीया):—[from ṛt] b f.

9) [v.s. ...] ind.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

ṛtīⲹ (तृती�):—[(ya�--ya�) a.] Third. () f. Third day of the moon.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

ṛtīⲹ (तृती�) in the Sanskrit language is related to the Prakrit words: Taia, Tai, Tai, Tacca, Tiijja, Tiiya, Tia.

[Sanskrit to German]

context information

Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

[«𱹾dzܲ Ա»] � Tritiya in Hindi glossary
: DDSA: A practical Hindi-English dictionary

1) ṛtīⲹ (तृती�) [Also spelled tratiy]:�(a) (the) third; ~[ka] tertiary.

2) ṛtī (तृतीया) [Also spelled tratiya]:�(a) (the) third; (nf) the third day of the lunar fortnight.

context information

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Kannada-English dictionary

[«𱹾dzܲ Ա»] � Tritiya in Kannada glossary
: Alar: Kannada-English corpus

ṛtⲹ (ತೃತಿ�):—[adjective] = ತೃತೀ� [tritiya]1.

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ṛtⲹ (ತೃತಿ�):—[noun] that which comes, occurs, stands or is standing in the third place; anything which is placed in the third position in a series.

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ṛtīⲹ (ತೃತೀ�):—[adjective] being or following immediately the second in a series; third.

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ṛtīⲹ (ತೃತೀ�):—[noun] lime used with betel leaves and areca nuts (which is prepared for chewing).

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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Nepali dictionary

[«𱹾dzܲ Ա»] � Tritiya in Nepali glossary
: unoes: Nepali-English Dictionary

1) ṛtīⲹ (तृती�):—adj. third; 3rd; n. a fever returning every third day;

2) ṛtī (तृतीया):—n. 1. the third day of lunar fortnight; 2. Gram. the instrumental case or its terminations;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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