Shodashashunyata, ṢoḍaśśūԲⲹ, Shodashan-shunyata: 2 definitions
Introduction:
Shodashashunyata means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ṢoḍaśśūԲⲹ can be transliterated into English as Sodasasunyata or Shodashashunyata, using the IAST transliteration scheme (?).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: MDPI Books: The Ocean of HeroesṢoḍaśśūԲⲹ (षोडशशून्यत�) refers to the “sixteen emptinesses�, according to the 10th-century Ḍākārṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly, while explaining the mind-circle: “[...] However, devoid of its intrinsic nature, the circle is selfless. Having discerned exactly [the gatekeeping females] outside the grounds in all layers, [he, who] follows the sequence, [should provide] four seats and twelve [seats] to the gatekeeping females of all [layers]. Should the sixteen [gatekeepers] thus [taught] be discerned as the [Sixteen] Emptinesses (ṣoḍaśśūԲⲹ), [he is] wise [eva� ṣoḍaśa vijñeyā śūnyatāśca vicakṣaṇa�]. [...]�.
: Rigpa Shedra: WikiṢoḍaśśūԲⲹ (षोडशशून्यत�) refers to the “sixteen kinds of emptiness� (in Tibetan: སྟོང་ཉིད་བཅུ་དྲུག་, stong nyid bcu drug), according to Chandrakirti's Madhyamakavatara:
- emptiness of the outer (śūԲⲹ, Tibetan: phyi stong pa nyid),
- emptiness of the inner (ٳśūԲⲹ, Tibetan: nang stong pa nyid),
- emptiness of the outer and inner (adhyātmaśūԲⲹ, Tibetan: phyi nang stong pa nyid),
- great emptiness (śūԲⲹ, Tibetan: chen po stong pa nyid),
- emptiness of the beginningless and endless (Բ岵śūԲⲹ, Tibetan: thog ma dang mtha' ma med pa'i stong pa nyid),
- emptiness of the conditioned (ṃsṛtśūԲⲹ, Tibetan: 'dus byas stong pa nyid),
- emptiness of the unconditioned (aṃsṛtśūԲⲹ, Tibetan: 'dus ma byas stong pa nyid ),
- emptiness of emptiness (śūԲⲹśūԲⲹ, Tibetan: stong pa nyid stong pa nyid),
- emptiness beyond extremes (ٲⲹԳٲśūԲⲹ, Tibetan: mtha' las 'das pa'i stong pa nyid),
- natural emptiness (ṛtśūԲⲹ, Tibetan: rang bzhin stong pa nyid),
- emptiness of the unobserved (Գܱ貹śūԲⲹ, Tibetan: mtshan nyid med pa'i stong pa nyid),
- ultimate emptiness (屹śūԲⲹ, Tibetan: ngo bo nyid stong pa nyid),
- emptiness of the indispensable (ԲśūԲⲹ, Tibetan: dor ba med pa'i stong pa nyid),
- emptiness of the essential nature of non-entities (abhāva屹śūԲⲹ, Tibetan: dngos po med pa'i ngo bo nyid stong pa nyid),
- emptiness of all phenomena (śūԲⲹ, Tibetan: chos thams cad stong pa nyid),
- emptiness of specific characteristics (ṣaṇaśūԲⲹ, Tibetan: mtshan nyid stong pa nyid).

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
See also (Relevant definitions)
Partial matches: Shodasha, Shunyata.
Full-text: Hridayamantra.
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