Samanadhikaranya, 厂腻尘腻苍腻诲丑颈办补谤补峁噛补: 12 definitions
Introduction:
Samanadhikaranya means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
: Shodhganga: Vaiy膩kara峁嘺bh奴峁峁嘺s膩ra: a critical study厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�).鈥擳he state in which the words are used with the same case-endings although the gender and number sometimes differ.
: Wikisource: A dictionary of Sanskrit grammar厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�).鈥擲tanding in apposition; the word is used many times in its literal sense ' having the same substratum.' For instance, in 啶樴啶� 啶曕ぐ啷嬥い啶� 啶︵啶掂う啶む啶む (gha峁璦峁� karoti devadatta岣�), the personal ending 啶むた (ti) and 啶︵啶掂う啶む啶� (devadatta) are said to be 啶膏ぎ啶距え啶距ぇ啶苦啶班ぃ (蝉补尘腻苍腻诲丑颈办补谤补峁嘺). The Samanadhikarana words are put in the same case although, the gender and number sometimes differ. See the word 啶膏ぎ啶距え啶距ぇ啶苦啶班ぃ (蝉补尘腻苍腻诲丑颈办补谤补峁嘺).
: wikipedia: Vyakarana (grammar)厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�) in Sanskrit grammar refers to 鈥渁ppositional (or syntactic) relationship with agreement in gender, number, etc.鈥�.
厂腻尘腻苍腻诲丑颈办补谤补峁噛补 according to Bhart峁沨ari:
- between meanings (characterized by the fact that one and the same substance is understood as having different aspects),
- between words (characterized by the fact that one and the same substance is referred to by different words);
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Vedanta (school of philosophy)
: Swami Krishnananda: The Philosophy of the Panchadasi厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�) refers to the 鈥渋dentity of one thing with another that can be known only when the obstructing characters of the things identified are removed鈥�.鈥擜ccordingly, [question]: How does one know that one is Brahman when Jiva-hood is destroyed? It is quite obvious, because, knowledge is not the prerogative of the Jiva, and as a matter of fact, it is only a semblance of knowledge. It shines, in fact, in borrowed feathers, and has no consciousness of its own. The identity of the Jiva with Brahman is established by a method known as Samana-Adhikaranya, which means the identity of one thing with another that can be known only when the obstructing characters of the things identified are removed. In the present case it means the union of the Jiva with Brahman, not literally in its present form, but essentially after the Jiva is divested of its limiting features such as the three bodies; but the identity of the Kutasha-Atman with Brahman is direct and primary, and, hence, it is called Mukhya-Samanadhikaranya, or primary identity, like the identity of space within a vessel with the all-pervading space.
: WikiPedia: Vedanta厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�) in Hindu philosophy refers to a 鈥渃ommon reference of two words in an expression each by itself applying to a different object鈥�.鈥敵宄灸宀阅寤宄缶卑觳拱贯箛y补 is of four kinds according to Candra艣ekhara鈥檚 commentary on the Vivekac奴岣嵞乵a峁噄:
(i) b膩dh膩yam 蝉腻尘腻苍腻诲丑颈办补谤补峁噛补尘, which relates to bhr膩nti or delusion arising from error of perception; it refers to the state of mind after the delusion has been removed,
(ii) adhy膩se 蝉腻尘腻苍腻诲丑颈办补谤补峁噛补尘, which applies to the common reference of the super-imposed (膩ropita) and the substratum (adhisth膩na); Adhyasa is the idea of a thing in what is not that thing that may arise in some places from external defects and in others from one鈥檚 own supposition; it refers to the state of the mind during the pendency of the delusion,
(iii) vi艣esane 蝉腻尘腻苍腻诲丑颈办补谤补峁噛补尘, which arises when an object designated by a common noun is particularised by qualifying the noun by an adjective as between (a) the quality and the bearer of the quality, (b) the genus and the species, and (c) the qualification and the qualified, and (d) the part and the whole, and
(iv) aikye 蝉腻尘腻苍腻诲丑颈办补谤补峁噛补尘 relates to the removal of the apparent contradiction between two individuals or things identified by two or more words used in juxtaposition indicating an identity between their references.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarys膩m膩n膩dhikara峁噛a (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�).鈥攏 S (蝉腻尘腻苍补 & 补诲丑颈办补谤补峁嘺) Subsistence or inherence in one and the same receptacle, subject, seat, substratum &c. 2 Commonness of office or function.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�).鈥�
1) Being in the same predicament or situation.
2) Common office, function or government, common relationship (as of case).
3) The state of relating to the same object.
Derivable forms: 蝉腻尘腻苍腻诲丑颈办补谤补峁噛补尘 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶ぎ啷�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�).鈥攏.
(-峁噛补峁�) 1. Common office, function of government, &c. 2. The receptacle or substratum of common properties. E. 蝉补尘腻苍腻诲丑颈办补谤补峁嘺, and 峁补帽 aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�).鈥擺s膩m膩n膩dhikara- 峁噛a], i. e. sam膩na-补诲丑颈办补谤补峁嘺 + ya, n. 1. Common office. 2. The condition of relating to the same object, [Ved膩ntas膩ra, (in my Chrestomathy.)] in
1) 厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�):鈥擺from 蝉腻尘腻苍补] n. ([from] 蝉补尘腻苍腻诲丑颈办补谤补峁嘺) common office or function, [Hitopade艣a]
2) [v.s. ...] the condition of relating to the same object or residing in the same subject, [Sarvadar艣ana-sa峁僩raha]
3) [v.s. ...] grammatical agreement, identity of case. relation, correlation (opp. to 惫补颈测腻诲丑), [P膩峁噄ni [Scholiast or Commentator]]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary厂腻尘腻苍腻诲丑颈办补谤补峁噛补 (啶膏ぞ啶ぞ啶ㄠぞ啶оた啶曕ぐ啶｀啶�):鈥擺蝉腻尘腻苍腻-诲丑颈办补谤补峁噛补] (峁噛补峁�) 1. n. Common office or character.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Adhikaranya, Samana.
Full-text: Samanatikaranyam, Vaiyadhikaranya, Bhavasandhi, Camanatikaraniyam.
Relevant text
Search found 19 books and stories containing Samanadhikaranya, 厂腻尘腻苍腻诲丑颈办补谤补峁噛补, S膩m膩n膩-adhikara峁噛a, Samana-adhikaranya; (plurals include: Samanadhikaranyas, 厂腻尘腻苍腻诲丑颈办补谤补峁噛补s, adhikara峁噛as, adhikaranyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 2 - Inference (anum膩na) < [Chapter XXVIII - Madhva Logic]
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Verse 3.14.419 < [Book 3 - Pada-k膩峁囜笉a (14): V峁泃ti-samudde艣a (On Ccomplex Formation)]
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