Prakrita, ʰṛt: 25 definitions
Introduction:
Prakrita means something in Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ʰṛt can be transliterated into English as Prakrta or Prakrita, using the IAST transliteration scheme (?).
Alternative spellings of this word include Prakrat.
Images (photo gallery)
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nṭya-śstraʰṛt (प्राकृ�, “natural�) refers to a specific gesture (ṅg첹) made with the eyeballs (), according to the Nṭyaśstra chapter 8. These gestures form a part of the histrionic representation (abhinaya).
: archive.org: Natya Shastraʰṛt (प्राकृ�, “natural�).—A type of gesture (ṅg첹) made with the eyeballs ();—Instructions: eyeballs in the natural (glance). Uses: in the in the remaining Sentiments (rasa).

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar1) ʰṛt (प्रकृत).—In context, in question; the word is frequently used in connection with words in the preceding rules which are drawn on to the following rules by anuvrtti or continuation; cf. प्रकृत� गुणवृद्धिग्रहणमनुवर्तत� (ṛt� guṇavṛddhigrahṇamanuvartate), M.Bh. on I.1.3 Vart. 2:
2) ʰṛt.—Found or available in a large quantity; cf. तत्प्रकृतवचन� मयट् � प्राचुर्ये� प्रस्तुत� प्रकृतम् � (tatṛtvacane maya� | curyeṇa prastuta� ṛtm |) Kas. on P. V. 4.21.
--- OR ---
1) ʰṛt (प्राकृ�).—Original, primary,belonging to the Prakrti as contrasted with a वैकृ� (ṛt) modification or a modified thing; cf प्रकृतिः स्वभाव�, तत्संबन्धी प्राकृतः (ṛt� svabhva�, tatsaṃbandhī ṛt�). com. on T. Pr. XIV. 28: cf. एतद्विकारा एवान्य�, सर्व� तु प्राकृता� समाः (etadvikr evnye, sarve tu kṛt� sam�) R. Pr. XVII. 23; cf. also तहीन् (ٲī) ... पशूंस्तकारपर� (貹śūṃsٲ貹�) (नकार� (Բ�)) सकार� प्राकृतो नित्ये (sakra� kṛto nitye) T. Pr. VI. 14;
2) ʰṛt.—Natural, which can be so ordinarily, without any specific effort; cf. तस्मात� प्राकृ�-मेवैतत� कर्म यथ� कट� करोत� (tasmt ṛt-mevaitat karma yath kaṭa� karoti), M. Bh. on P. II. 3.5, cf. also M. Bh. on P. III 1.5 Vart. 8, 9.

Vyakarana (व्याकर�, vykarṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopediaʰṛt (प्राकृ�).—A Yakṣa. He became very rich within twelve days. (Śloka 19, Chapter 134, Vana Parva).
: archive.org: Shiva Purana - English Translationʰṛt (प्राकृ�) refers to three [6th-8th] classes of cosmic creation (sarga), namely: [mahatsarga, ūṣmūٲ, 첹], according to the Śivapurṇa 2.1.15:—“[...] Brahm evolved three types of creation from Prakṛti. The first one was the creation of Mahat (the cosmic principle of intellect) [viz., Mahatsarga]. The second was that of the subtle elements [viz., Sūkṣmabhūtasarga]. The third was Vaikrika (of the nature of transformations and ramifications) [viz., Vaikrikasarga]. Thus with five Vaiṛt types and three later ʰṛts there were eight types of creation. [...]�.
ʰṛt (प्राकृ�) refers to one of the four kinds of destruction, according to the 10th century ܰܰṇa: one of the various Upapurṇas depicting Śaivism.—Accordingly, chapter thirty-two contains accounts of Manvantaras while the chapter thirty-three contains descriptions of four kinds of destruction viz. Nitya, Naimittika, ʰṛt and Ātyantika.
ʰṛt refers to “dissolution at the end of the span of life of Brahm�.—ʰṛt-pralaya occurs when the span of life of Brahm is over. The span of life of Brahm continues for two 貹. At the end of the two 貹 Lord Klgni-Rurdra having burnt the Universe resorts to Tṇḍava-dance. Then the earth with its qualities merge in water, water in turn merges in Agni, Agni merges in while merges in ś. Ākśa merges in ū徱 while the sense organs merge in taijasa and the gods merge in 첹. Further these three types of ṃk merge in mahat and the mahat merges in Virañci (Brahm). As the abode of Brahm is avyakta, so Brahm finally merges in avyakta who is also said to be ṛt or Բ and also Śiva in the ܰܰṇa. Thus Śiva annihilates everything in this process and remains alone and pralaya occurs according to the will of Lord Śiva and not otherwise. This pratisarga is called ṛt because all the principles get merged at the end in ṛt.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Brhad Bhagavatamrtamʰṛt (प्राकृ�) refers to:—Material. (cf. Glossary page from Śrī Bṛhad-bhgavatmṛta).

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihiraʰṛt (प्राकृ�) refers to one of the seven “courses of Mercury� (Budhacra), according to the Bṛhatsaṃhit (chapter 7), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “If Mercury (Budha) should pass through the constellations of Svti, Bharṇi, Roniṇi and Kṛttik, sacred respectively to Vyu, to Yama, to Pitmaha and to Agni, his course is technically known as ʰṛt. [...] When Mercury is in his ʰṛt course, there will be increase of health, of rain, of crops and there will be prosperity in the land. If he should be either in his Saṃkṣipta or Miśra course, mankind will be partly happy and partly miserable. When in his remaining four courses, Mercury brings on adversity�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birchʰṛt (प्राकृ�) refers to the “natural ṇ峾�, according to the Śivayogadīpik by Sadśivayogīśvara: a text dealing with Śaivism and Haṭhayoga in two hundred and eighty-nine verses.—Accordingly, while describing Haṭhayoga techniques: “Mantrayoga is natural (ṛt) [ṇ峾], Layayoga is modified [ṇ峾], Haṭhayoga is called Kevalakumbhaka and Rjayoga is the no-mind [state]. The first is the Yoga of the so'ham mantra, and [the second] is the absorption of the breath in the [internal] resonance. After that, [Haṭhayoga] is steadiness of the mind and breath, and the fourth [Rjayoga] is the absence of mental activity. The fourth is obtained through the cessation of the breath. Therefore, you should become an adept of [this] practice and one devoted to ṇ峾�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossaryʰṛt.—cf. saṅgha-ṛt. Note: ṛt is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
--- OR ---
ʰṛt.—see Prakrit. Note: ṛt is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryṛt (प्रकृत).—a S That is in hand or under present view or consideration, present. 2 Used as ad At present, now.
--- OR ---
ṛt (प्रकृत).—f (Popular contraction of ṛt) Constitution (of body); disposition or temper (of mind). ṛt� anusarma� Let us follow the matter before us or in hand; let us pursue our present business.
--- OR ---
ṛt (प्राकृ�).—a (S Adj. from ṛt Nature.) Natural, i.e. common, vulgar, according to the course of mere nature;--applied to persons, diction, words, and to languages considered as derived from and distinguished from the Sanskrit, and, particularly, to the Maraṭhi language. 2 Natural, native, not artificial or acquired. 3 Natural, i.e. common, customary, ordinary, usual. Ex. mah siddhi tyajily sarva hī || tēthē� pḍa kya kṛtc ||. 0 ōṇĸ or kṛtvara yēṇēṃ To begin to use low, vulgar, or abusive language.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishṛt (प्रकृत).�a That is in hand. Present. ad At present, now.
--- OR ---
ṛt (प्रकृत).�f See ṛt.
--- OR ---
ṛt (प्राकृ�).�a Natural. Common, ordinary, usual. ?B ōṇĸ or kṛtvara yēṇēṃ To begin to use vulgar, or abusive language.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryʰṛt (प्रकृत).�p. p.
1) Accomplished, completed; प्रकृतजपविधीनामास्यमुद्रश्मिदन्तम् (ṛtjapavidhīnmsyamudraśmidantam) Śiśuplavadha 11.42.
2) Commenced, begun.
3) Appointed, charged.
4) Genuine, real.
5) Forming the subject of discussion, that which is under consideration, the subject in hand (often used in works on Alaṃkra for upameya) संभावनमथोत्प्रेक्ष� प्रकृतस्� समेन यत� (saṃbhvanamathotprekṣ� ṛtsya samena yat) K. P.1.
6) Important, interesting.
7) Wished, expected.
8) Original.
-tam The original subject, the matter or subject in hand; यातु, किमनेन, प्रकृतमे� अनुसरामः (ytu, kimanena, ṛtmeva anusarma�) 'come to the point'.
--- OR ---
ʰṛt (प्राकृ�).�a. (-t, -ī f.) [प्रकृतेरयं प्रकृत्य� निर्वृत्तो वा अण� (prakṛteraya� prakṛty nirvṛtto v �)]
1) Original, natural, unaltered, unmodified; स्याताममित्र� मित्रे � सहजप्राकृतावपि (sytmamitrau mitre ca sahajakṛtvapi) Śiśuplavadha 2.36 (see Malli, thereon).
2) Usual, common, ordinary.
3) Uncultivated, vulgar, unrefined, illiterate; प्राकृ� इव परिभूयमानमात्मान� � रुणत्स� (ṛt iva paribhūyamnamtmna� na ruṇatsi) K.146; Bhagavadgīt (Bombay) 18.28.
4) Insignificant, unimportant; trifling; Mu.1.
5) Derived from Prakṛti, q. v.; प्राकृतो लय� (kṛto laya�) 'reabsorption into Prakṛti'; विमुञ्चेत् प्राकृतान् ग्रामांस्तान� मुक्त्वाऽमृतमश्नुत� (vimuñcet kṛtn grmṃstn muktv'mṛtamaśnute) Mahbhrata (Bombay) 12.24.12.
6) Provincial, vernacular (as a dialect); see below.
-ٲ� 1 A low man, an ordinary or vulgar man. कार्षापण� भवेद्दण्डय� यत्रान्य� प्राकृतो जन� (krṣpṇa� bhaveddṇḍayo yatrnya� kṛto jana�) Manusmṛti 8.336.
2) A kind of fever; वर्षाशरद्वसन्तेष� वाताद्यै� प्राकृतः क्रमात� (varṣśaradvasanteṣu vtdyai� ṛt� kramt) Mdhava; (see -ᱹ�)
-tam A vernacular or provincial dialect derived from and akin to Sanskrit; प्रकृतिः संस्कृतं तत्र भव� तत आगतं � प्राकृतम� (ṛt� saṃsṛt� tatra bhava� tata gata� ca ṛtm) Hemachandra. (Many of these dialects are spoken by the female characters and inferior personages of Sanskrit plays and are usually divided into 4 dialects :-śaurasenī, mhrṣṭrī, apabhraṃśa and 貹ś峦ī); तद्भवस्तत्सम� देशीत्यनेक� प्राकृ�- क्रम� (tadbhavastatsamo deśītyaneka� ṛt- krama�) Kv.1.33; also 34, 35; त्वमप्यस्मादृशजनयोग्ये प्राकृतमार्ग� प्रवृत्तोऽसि (tvamapyasmdṛśajanayogye ṛtmrge pravṛtto'si) Vb.1.
2) Resolution or reabsorption into प्रकृत� (ṛt); the dissolution of the universe.
3) A particular ritual or यज्ञ (ⲹñ); Bhgavata 1.84.52.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionaryʰṛt (प्रकृत).�(-ṛt), adj.-ppp. ifc. (= Pali -pakata), …b nature, in īrṣy-ṛt, jealous (= Pali iss-pakata): °tena Ѳ屹ٳ i.36.12; 44.13; °tai� Բ-śٲ첹 i.199.4. For another meaning of ṛt (= Sanskrit) see s.v. 2 Prakṛti.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryʰṛt (प्रकृत).—mfn.
(-ٲ�--ٲ�) 1. Made, completed, accomplished. 2. Commenced. 3. Continuing or engaged in what has been begun. 4. That which is under consideration, the Subject in hand, (In this Sense it is often used for the “Upameya� in works of rhetoric). 5. Genuine, real. 6. Appointed, charged. 7. Wished, expected. 8. Important, interesting. n.
(-ٲ�) The original subject. E. pra before, ṛt done.
--- OR ---
ʰṛt (प्राकृ�).—mfn.
(-ٲ�--ٲ�) Low, common, vulgar, thence especially applicable to a provincial and peculiar dialect of the Sanskrit language. 2. Natural. 3. Belonging to or derived from the philosophical Prakriti, illusory, material, &c. m.
(-ٲ�) A low man or one following a degraded profession. n.
(-ٲ�) Any dialect not Sanskrit, it is especially spoken by the female characters and the inferior personages of plays, E. ṛt nature, and � aff., or pra pre-eminently and aṛt not made.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryʰṛt (प्राकृ�).—i. e. ṛt + a, I. adj., f. ī. 1. Natural. 2. Material. 3. Low, [Բśٰ] 8, 336. 4. Common, [ʲñٲԳٰ] 25, 2. Ii. n. A peculiar dialect, or rather some peculiar dialects akin to the Sanskrit language used particularly in dramatic compositions.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryʰṛt (प्रकृत).—[adjective] made, done; commenced, mentioned, in question.
--- OR ---
ʰṛt (प्राकृ�).—[feminine] & ī natural, normal, usual, common, vulgar, vernacular; [neuter] the vulgar language, the Prakrit.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ʰṛt (प्रकृत):—[=pra-ṛt] [from pra-kra > pra-k�] mfn. made, done, produced, accomplished, prepared, [Ṛg-veda] etc. etc.
2) [v.s. ...] appointed, charged, [Ktyyana-śrauta-sūtra]
3) [v.s. ...] (ifc.) made or consisting of (tat-p), [Pṇini 5-4, 21]
4) [v.s. ...] commenced, begun or one who has c° or b°, [iii, 4, 71]
5) [v.s. ...] put forward, mentioned, under discussion or in question, [Ktyyana-śrauta-sūtra; Kathsaritsgara; Shitya-darpṇa]
6) [v.s. ...] (in [rhetoric]) = upa-meya, [Kvyaprakśa]
7) [v.s. ...] wished, expected, [Horace H. Wilson]
8) [v.s. ...] genuine, real, [Monier-Williams� Sanskrit-English Dictionary]
9) [v.s. ...] m. Name of a man [gana] aśvdi
10) [v.s. ...] n. something begun, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
11) [v.s. ...] original subject, present case, [Monier-Williams� Sanskrit-English Dictionary]
12) ʰṛt (प्राकृ�):—[=-ṛt] [from ] a See sub voce
13) b mf(, or ī)n. ([from] -ṛt) original, natural, artless, normal, ordinary, usual, [Śatapatha-brhmṇa] etc. etc.
14) low, vulgar, unrefined, [Manu-smṛti; Mahbhrata] etc.
15) provincial, vernacular, Prkritic, [Vikramṅkadeva-carita, by Bilhṇa]
16) (in Sṃkhya) belonging to or derived from Prakṛti or the original element
17) (in [astronomy]) Name of one of the 7 divisions of the planetary courses (according to Parśara comprising the Nakṣatras Svti, Bharṇ�, Rohiṇ� and Kṛttik)
18) m. a low or vulgar man, [Manu-smṛti viii, 338; Mahbhrata] etc.
19) (with or [scilicet] laya, pralaya etc.) resolution or reabsorption into Prakṛti, the dissolution of the universe, [Purṇa]
20) n. any provincial or vernacular dialect cognate with Saṃskṛt ([especially] the language spoken by women and inferior characters in the plays, but also occurring in other kinds of literature and usually divided into 4 dialects, viz. Śaurasenī, Mhrṣṭrī, Apabhraṃśa and Paiścī), [Kvya literature; Kathsaritsgara; Kvydarśa etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) ʰṛt (प्रकृत):—[pra-ṛt] (ta�-t-ٲ�) a. Made, completed.
2) ʰṛt (प्राकृ�):—[+ṛt] (ٲ�) 1. m. A low man. n. A dialect. a. Low, vile; natural.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ʰṛt (प्रकृत) in the Sanskrit language is related to the Prakrit words: ʲ첹ḍa, Pakaya, ʲḍa, Pagaya, Pgaya.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (saṃsṛtm), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) ʰṛt (प्रकृत) [Also spelled prakrat]:�(a) natural; spontaneous; unsophisticated; habitual; genuine; normal; ~[vda] naturalism; ~[vdī] a naturalist; naturalistic.
2) ʰṛt (प्राकृ�) [Also spelled prakrat]:�(a) natural; unsophisticated, unprocessed; inherent, innate; common; —[jana] common man; ~[vda/ ~vdit] naturalism; ~[vdī] a naturalist; naturalistic.
...
Kannada-English dictionary
: Alar: Kannada-English corpusʰṛt (ಪ್ರಕೃತ):�
1) [adjective] done, accomplished well.
2) [adjective] begun; started; commenced.
3) [adjective] now going on; now in progress; current.
4) [adjective] at the present time; current.
5) [adjective] bearing upon or relating to the matter in hand; pertinent; to the point.
6) [adjective] important; of consequence.
7) [adjective] real; true; genuine.
--- OR ---
ʰṛt (ಪ್ರಕೃತ):�
1) [noun] the matter on hand; a thing under consideration at the present.
2) [noun] truth; reality; fact.
3) [noun] (rhet.) that which is compared to another in an anology.
--- OR ---
ʰṛt (ಪ್ರಕೃತ):—[adjective] currently; at present.
--- OR ---
ʰṛt (ಪ್ರಾಕೃ�):�
1) [adjective] original; natural; not artificial.
2) [adjective] belonging to or derived from the original element.
3) [adjective] normal; ordinary; common.
4) [adjective] low; unrefined; vulgar.
--- OR ---
ʰṛt (ಪ್ರಾಕೃ�):�
1) [noun] an ordinary, common thing.
2) [noun] an ordinary man.
3) [noun] one who believes or advocates the belief that the natural world, as explained by scientific laws, is all that exists and that there is no supernatural or spiritual creation, control or significance; a naturalist.
4) [noun] an animal chosen for being sacrificed in a religious sacrifice.
5) [noun] any vernacular dialect cognate with Saṃsṛt (any of the four main dialects viz. Śaurasēni, Mahraṣṭri, Apabhramśa and Paiśaci).
--- OR ---
ʰṛt (ಪ್ರಾಕೃ�):—[adjective] done before; committed in a former life.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionaryʰṛt (प्रकृत):—adj. 1. commenced; begun; initiated; 2. genuine; real; natural;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+19): Prakritabhashakavya, Prakritabhashantaravidhana, Prakritabhashin, Prakritacandrika, Prakritacchandahkosha, Prakritacchandahsutra, Prakritacchandattika, Prakritachandahkosha, Prakritachandahsutra, Prakritachandattika, Prakritadhyaya, Prakritadipika, Prakritakalpataru, Prakritakamadhenu, Prakritakaumudi, Prakritakosha, Prakritalakshana, Prakritalankeshvara, Prakritalinga, Prakritamanidipika.
Full-text (+248): Aprakrita, Prakritatva, Viprakrita, Atiprakrita, Prakritapralaya, Prakritamanusha, Prakritartha, Prakritajvara, Prakritadipika, Prakritata, Prakritamitra, Prakritalankeshvara, Prakritashasana, Prakritakamadhenu, Prakritapada, Prakritasarvasva, Prakritasamjivani, Prakritapingala, Prakritakalpataru, Prakritari.
Relevant text
Search found 141 books and stories containing Prakrita, ʰṛt, Prakrta, ʰṛt, Pra-krita, Pra-ṛt, Pra-krta, Pr-ṛt; (plurals include: Prakritas, ʰṛts, Prakrtas, ʰṛts, kritas, ṛts, krtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Is Sanskrit an Original Language? < [April � June, 1998]
Shishupala-vadha (Study) (by Shila Chakraborty)
Conception about Friend and Foe < [Chapter 1 - Concept of Vijigīṣu king]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dsa)
Text 10.59 [Apahnuti] < [Chapter 10 - Ornaments of Meaning]
Text 10.238 [Atad-guṇa] < [Chapter 10 - Ornaments of Meaning]
Text 7.150 < [Chapter 7 - Literary Faults]
Some Important Shiksha Vedangas (study) (by Mala Laha)
Alamkaras mentioned by Vamana (by Pratim Bhattacharya)
24: Definition of Vyjokti Alaṃkra < [Chapter 4 - Arthlaṃkras mentioned by Vmana]
18: Definition of Dīpaka Alaṃkra < [Chapter 4 - Arthlaṃkras mentioned by Vmana]
5: Definition of Apahnuti Alaṃkra < [Chapter 4 - Arthlaṃkras mentioned by Vmana]
Chaitanya Bhagavata (by Bhumipati Dsa)
Verse 2.5.149 < [Chapter 5 - Lord Nitynanda’s Vysa-pūj Ceremony and His Darśana of the Lord’s Six-armed Form]
Verse 2.5.146-148 < [Chapter 5 - Lord Nitynanda’s Vysa-pūj Ceremony and His Darśana of the Lord’s Six-armed Form]
Verse 3.2.271 < [Chapter 2 - Description of the Lord’s Travel Through Bhuvaneśvara and Other Placesto Jaganntha Purī]
Related products