Perishable: 1 definition
Introduction:
Perishable means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch1) (That which is) Perishable is denoted by the Sanskrit term Kṣara (as opposed to Akṣara—‘imperishable�), according to the Bṛhadāraṇyikopaniṣat 3.8.6.—Accordingly, while describing the absolute nature of Brahma: “Gārgi said, ‘Yājñavalkya, that which is above the sky, below the earth, between the two and called [past, present and future], is stitched and cross-stitched in what?� Yājñavalkya said, ‘Gārgi, the Brahmins call that very [thing] the imperishable one (ṣa). [It is] not coarse, not particulated, not short, not long, bloodless, unlubricated, shadowless, undarkened, windless, spaceless, unattached, tasteless, scentless, invisible, inaudible, speechless, mindless [...]’�.
2) (That which is) Perishable can be denoted by the Sanskrit terms Apāya (as opposed to Anapāya—“imperishable�), according to the Amanaska Yoga treatise which deals absorption, yogic powers and liberation.—The Amanaska referred to (or qualified) Samādhi with several terms, which are all negative; [e.g., Ծⲹ—it has no imperishable;] [...] The fact that such terminology is found in the Amanaska indicates that descriptions of Śiva and the void-like meditative states in Mantramargic Śaivism, were the basis of the descriptions of Samādhi and Paratattva (the highest reality) in this treatise. The Amanaska Yoga was consistent with the Pātañjala Yogaśāstra’s definition of Yoga, yet it described Samādhi in terms different to those of Pātañjalayoga; such as “that which has no imperishable� (Ծⲹ).

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Partial matches: The, The, Perishable, Te.
Full-text (+214): Nashvara, Vinashvara, Kshayishnu, Bhangura, Anitya, Gatvara, Asuraksha, Naidhana, Ashashvata, Asthayin, Kshara, Pradhvamsin, Nityanitya, Bhangin, Kshanabhangura, Adhruva, Kshayin, Nacci, Ksharatmaka, Nashavanta.
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Search found 174 books and stories containing Perishable, The perishable; (plurals include: Perishables, The perishables). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
2.2. The concept of Eternity (Nityatā) < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
Skanda Purana (by G. V. Tagare)
Chapter 17 - Manifestation of Vāsudeva < [Section 9 - Vāsudeva-māhātmya]
Chapter 1 - A Dialogue between Jaimini and the Sages < [Section 2 - Puruṣottama-kṣetra-māhātmya]
Chapter 20 - The Duties of the Four Varṇas < [Section 9 - Vāsudeva-māhātmya]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 13.28 < [Chapter 13 - Prakṛti-puruṣa-vibhāga-yoga]
Verse 7.20 < [Chapter 7 - Vijñāna-Yoga (Yoga through Realization of Transcendental Knowledge)]
Verse 9.23 < [Chapter 9 - Rāja-guhya-yoga (Yoga through the most Confidential Knowledge)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 12.14 < [Section V - The Responsible Agent: the Self]
Verse 1.19 < [Section IX - Creation of the World from ‘Mahat� downwards]
Verse 4.226 < [Section XIV - Other Duties]
Linga Purana (by J. L. Shastri)
Chapter 15 - The form of the Supreme Lord < [Section 2 - Pūrvabhāga]
Chapter 17 - The greatness of Śiva < [Section 2 - Pūrvabhāga]
Shaiva Upanishads (A Critical Study) (by Arpita Chakraborty)
1.4 The Imperishable “God� < [Chapter 6 - Śiva as Brahman in Śaiva Upaniṣads]
6. Śiva Alone worthy of being meditated upon < [Chapter 2 - “Om� and its Esoteric Significance]
1.15. Ignorance and Wisdom < [Chapter 6 - Śiva as Brahman in Śaiva Upaniṣads]