Nishcaya, Nikcaya, ±·¾±Å›³¦²¹²â²¹, ±·¾±Å›³¦Äå²â²¹: 23 definitions
Introduction:
Nishcaya means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms ±·¾±Å›³¦²¹²â²¹ and ±·¾±Å›³¦Äå²â²¹ can be transliterated into English as Niscaya or Nishcaya, using the IAST transliteration scheme (?).
Alternative spellings of this word include Nishchaya.
Images (photo gallery)
In Hinduism
Vaishnavism (Vaishava dharma)
: VedaBase: ÅšrÄ«mad BhÄgavatam±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refers to “correct apprehensionâ€�, as opposed to ±¹¾±±è²¹°ù²âÄå²õ²¹, “misapprehensionâ€�; both mentioned as characteristics of intelligence (buddhi) in the ÅšrÄ«mad BhÄgavatam 3.26.30.—The study to determine whether one's identity is spiritual or material begins in doubt. When one is able to analyze his actual position, the false identification with the body is detected. This is ±¹¾±±è²¹°ù²âÄå²õ²¹. When false identification is detected, then real identification can be understood. Real understanding is described here as ²Ô¾±Å›³¦²¹²â²¹, or proved experimental knowledge.

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯, “certaintyâ€�) refers to one of the sixteen phases leading to the perception of any object (meya), according to Abhinavagupta’s MÄlinÄ«vijayavÄrtika:—[...] The sixteen phases [i.e., certainty (²Ô¾±Å›³¦²¹²â²¹) ...] leading to the perception of any object, if correctly and fully experienced, culminate in the liberated condition of the sixteenth phase, which is equated with the sixteenth energy of the Moon. [...] To the degree in which objectivity (meyamaya) is made manifest in this way, sixteen-fold, that is said to be the Moon of consciousness (±¹¾±ÂáñÄå²Ô²¹) considered to be the basic state (sthiti) of the sixteen energies.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) (Cf. Su²Ô¾±Å›³¦²¹²â²¹) refers to “making a decisionâ€�, according to the ÅšivapurÄṇa 2.3.15 (“The penance and reign of TÄrakÄsuraâ€�).—Accordingly, as BrahmÄ narrated: “Thus with ardour, the king of the demons [i.e., TÄraka] performed the severe penance duly unbearable even to those who heard about it. [...] Indra, the lord of gods, was extremely terrified. He thought ‘Some one is performing a penance. Surely he will usurp my position. This master mind shall in a trice destroy the whole cosmosâ€�. All those who entertained similar doubts could not decide what to do [i.e., ²Ô¾±Å›³¦²¹²â²¹â€�²Ô¾±Å›³¦²¹²â²¹á¹� nopalebhire]. [...]â€�.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
: Brill: Åšaivism and the Tantric Traditions±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refers to â€�(supreme) certaintyâ€�, according to the VÄrÄṇasÄ«mÄhÄtmya verse 1.116-125.—Accordingly, “Engaged in the path of the observance of the skull, the Lord wanders, free from attachment, displaying the LokamÄrga and the supreme LokÄtÄ«ta. And the lokas are designated ‘bound soulsâ€�, including gods, demons and men. No one realizes the supreme certainty (²Ô¾±Å›³¦²¹²â²¹) with respect to knowledge of the self. And except for Åšarva, the supreme god, there is no such behaviour of another [God]. No other god has certainty of knowledge. There is no such behaviour anywhere in the world with all its Gods. [...]â€�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Sports, Arts and Entertainment (wordly enjoyments)
: archive.org: Syainika Sastra of Rudradeva with English Translation (art)±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refers to a “conclusionâ€�, according to the Åš²â²¹¾±²Ô¾±°ì²¹-Å›Äå²õ³Ù°ù²¹: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by RÄjÄ Rudradeva (or Candradeva) in possibly the 13th century.—Accordingly, “[...] Among these [sports], eighteen things are mentioned which are known as vyasana (addictions or vices), and without these the senses are useless, and these eighteen are the real causes of exquisite delight. [...] The conclusion (²Ô¾±Å›³¦²¹²â²¹), therefore, is that addiction to these vices is to be avoided by all means, because the Lord has said that addiction to these leads to bondage. [...]â€�.

This section covers the skills and profiencies of the Kalas (“performing arts�) and Shastras (“sciences�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
Dharmashastra (religious law)
: archive.org: History of Dharmasastra (Vol II Part I)±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refers to “settling (the marriage)â€� and represents one of the various Marriage Rites (²õ²¹á¹ƒs°ìÄå°ù²¹) according to the Saá¹…khyÄyana-gá¹›hya-sÅ«tra I.6.5-6.—The main outlines of the marriage ²õ²¹á¹ƒs°ìÄå°ù²¹ show a remarkable continuity for several thousand years from the times of the Rig Veda down to modern times.—VÄgdÄna or Vaá¹�-²Ô¾±Å›³¦²¹²â²¹ refers to “settling the marriageâ€�. This is described by Saá¹…khyÄyana-gá¹›hya-sÅ«tra I.6.5-6. Medieval works like the SaṃskÄra-ratna-mÄlÄ of GopÄ«natha. pp. 529-533 describe this ceremony at great length.

Dharmashastra (धरà¥à¤®à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, dharmaÅ›Ästra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Pancaratra (worship of NÄrÄyaṇa)
: archive.org: Catalogue of Pancaratra Agama Texts±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refer to the “decision (about God)â€�, as discussed in chapter 6 of the (fourth section of the) µþá¹›h²¹»å²ú°ù²¹³ó³¾²¹²õ²¹á¹ƒh¾±³ÙÄå: a PÄñcarÄtra text containing over 4600 Sanskrit verses dealing primarily with Vaiṣṇava theology and practical matters concerning the ÅšrÄ«-Vaiṣṇava community but also discussing aspects of ViÅ›iá¹£á¹Ädvaita philosophy.—Description of the chapter [tattva-²Ô¾±Å›³¦²¹²â²¹]: The story is told of how BhadrabÄhu and Gautama became ²ú³óÄå²µ²¹±¹²¹³Ù²¹²õ through the teachings of Åšiva. The story concerns how Åšiva recounted the creation of the world. In this recapitulation the final cause is said to be NÄrÄyaṇa [while the process is implied to be according to the SÄá¹…khya system’s analysis]. [...]

Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄñcarÄtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita±·¾±Å›³¦²¹²â²¹²Ô¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯à¤¨à¤¿à¤¶à¥à¤šà¤¯) refers to “one’s capacity for understandingâ€�, according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] For liberation know yourself as consisting of consciousness, the witness of these [five elements]. [...] You are the one witness of everything, and are always totally free. The cause of your bondage is that you see the witness as something other than this. Since you have been bitten by the black snake of the self-opinion that 'I am the doer', drink the nectar of faith in the fact that 'I am not the doer', and be happy. Burn down the forest of ignorance with the fire of the understanding (²Ô¾±Å›³¦²¹²â²¹-vahni) that 'I am the one pure awareness' [eko viÅ›uddhabodho'hamiti ²Ô¾±Å›³¦²¹²â²¹vahninÄ], and be happy and free from distress. [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the Gaganagañjaparipá¹›cchı·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refers to the “ascertainment (of one’s mind)â€�, according to the Gaganagañjaparipá¹›cchÄ: the eighth chapter of the MahÄsaṃnipÄta (a collection of MahÄyÄna Buddhist SÅ«tras).—Accordingly, “Then the Bodhisattva Gaganagañja, having praised the Lord with these verses, addressed himself to the Lord: ‘[...] O Lord, please elucidate this exposition of the dharma to these good men (²õ²¹³Ù±è³Ü°ù³Üá¹£a) who have a doubt (²õ²¹á¹ƒÅ›a²â²¹) in their respective dharmas. May the Blessed TathÄgata please cut off their all doubts (²õ²¹á¹ƒÅ›a²â²¹) and illuminate all qualities of the Buddha (sarva-buddhadharma) since you are established (±è°ù²¹³Ù¾±á¹£á¹³ó¾±³Ù²¹) in the ascertainment (²Ô¾±Å›³¦²¹²â²¹) in your mind (buddhi)’â¶Ä�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹²õ.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections1) ±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refers to “ascertainingâ€� (the nature of the self), according to the 11th century JñÄnÄrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “That (i.e. meditation) is reckoned to be of three kinds by some who have a liking for conciseness from the [Jain] canon which ascertains the nature of the self (nirÅ«p²âÄå³Ùman-²Ô¾±Å›³¦²¹²â²¹) because the intention of living beings is of three kinds. Now the threeâ€� In that regard, it is said that the first is auspicious intention, its opposite is inauspicious intention [and] the third is called pure intentionâ€�.
2) ±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) refers to “certainlyâ€�, according to the JñÄnÄrṇava.—Accordingly, “Certainly [com.â€�²Ô¾±Å›³¦²¹²â²¹], O friend, these twelve reflections are the female friends of those whose good fortune is liberation [and] they are practised to procure their friendship by wise men who are absorbed in connection [with them]. [...]â€�.
Synonyms: Khalu.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary²Ô¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯).—m (S) Determination, resolve, settled purpose. 2 Determination, settlement, ascertainment, positive conclusion. 3 Confidence, assurance, firm belief or persuasion. 4 Certainty or sureness; as opp. to contingency. 5 Used as ad Certainly, positively, without fail. ²Ô¾±Å›³¦²¹²â²¹pÅ«rvaka, niÅ›ca²âÄå³Ùmaka Certainly, without a doubt or question. 2 Certain, sure. ²Ô¾±Å›³¦²¹²âÄ峦Äå Decided, determined, not changeful. 3 Sure, certain, settled, not doubtful.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯).â€�
1) Ascertainment, investigation, inquiry.
2) A fixed opinion, settled or firm conviction, firm belief.
3) A determination, resolution, resolve; à¤à¤· मे सà¥à¤¥à¤¿à¤°à¥‹ निशà¥à¤šà¤¯à¤� (eá¹£a me sthiro ²Ô¾±Å›³¦²¹²â²¹á¸�) Mu.1.
4) Certainty, positiveness, positive conclusion.
5) Fixed intention, design, purpose, aim; कैकेयी कà¥à¤°à¥‚रनिशà¥à¤šà¤¯à¤¾ (kaikeyÄ« krÅ«raniÅ›cayÄ) R.12.4; KumÄrasambhava 5.5.
6) Name of a figure in Rhetoric.
Derivable forms: ²Ô¾±Å›³¦²¹²â²¹á¸� (निशà¥à¤šà¤¯à¤�).
--- OR ---
±·¾±Å›³¦Äå²â²¹ (निशà¥à¤šà¤¾à¤�).—Congregation; ततà¤� कपिसमाहारमेकनिशà¥à¤šà¤¾à¤¯à¤®à¤¾à¤—तमà¥� (tataá¸� kapisamÄhÄramekaniÅ›cÄyamÄgatam) Bhaá¹á¹ikÄvya 7.34.
Derivable forms: ²Ô¾±Å›³¦Äå²â²¹á¸� (निशà¥à¤šà¤¾à¤¯à¤ƒ).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯).—m.
(-²â²¹á¸�) 1. Certainty, ascertainment, positive, conclusion. 2. A fixed intention, design, purpose, aim. E. nira affirmative particle, ci to collect, aff. ac.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯).—i. e. nis-ci + a, m. 1. Ascertainment, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 10, 1. 2. Firm conviction, [¸éÄå³¾Äå²â²¹á¹‡a] 3, 29, 19. 3. Certainty, [Nala] 19, 8. 4. instr. º²â±ð²Ô²¹, and abl. º²âÄå³Ù, Certainly, [Lassen, Anthologia Sanskritica.] 10, 5; [Harivaṃśa, (ed. Calc.)] 14125. 5. Inquiry, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 8, 94. 6. Decision, [¸éÄå³¾Äå²â²¹á¹‡a] 1, 8, 22. 7. Regard, MahÄbhÄrata 12, 2218. 8. Resolution, design, [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹] 77, 13; [BhagavadgÄ«tÄ, (ed. Schlegel.)] 17, 6.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯).—[masculine] ascertainment, conviction, persuasion, decision, resolution, fixed opinion or purpose.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯):—[=²Ô¾±Å›-³¦²¹²â²¹] a etc. See ²Ô¾±Å›-³¦¾±.
2) [=²Ô¾±Å›-³¦²¹²â²¹] [from ²Ô¾±Å›-³¦¾±] b m. inquiry, ascertainment, fixed opinion, conviction, certainty, positiveness (iti ²Ô¾±Å›³¦²¹²â²¹á¸�, ‘this is a fixed opinionâ€�; ²â²¹á¹�-√jñÄå, ‘to ascertain the certainty about anythingâ€�; yena ind. or ²âÄå³Ù ind. certainly), [Manu-smá¹›ti; MahÄbhÄrata; ¸éÄå³¾Äå²â²¹á¹‡a] etc.
3) [v.s. ...] resolution, resolve fixed intention, design, purpose, aim (²â²¹á¹�-√ká¹�, to resolve upon, determine to [dative case] [locative case] or [infinitive mood]), [MahÄbhÄrata; KÄvya literature] etc.
4) [v.s. ...] (in [rhetoric]) Name of a [particular] figure, [SÄhitya-darpaṇa]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯):—[²Ô¾±Å›³¦²¹+²â²¹] (²â²¹á¸�) 1. m. Certainty.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) in the Sanskrit language is related to the Prakrit word: Ṇi³¦³¦³ó²¹²â²¹.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯) [Also spelled nischay]:â€�(nm) determination, resolution; settlement; decision; certainty; (a) definite; certain; positive; (adv) definitely, certainly; positively; ~[²âÄå³Ùmaka] positive; definite, decisive, certain; hence ~[²âÄå³ÙmakatÄ] (nf).
...
Kannada-English dictionary
: Alar: Kannada-English corpus±·¾±Å›³¦²¹²â²¹ (ನಿಶà³à²šà²¯):â€�
1) [noun] the true or actual state of a matter; truth.
2) [noun] a resolve or determination; a firm resolution.
3) [noun] a formal exchange of betel leaves, arecanut, etc., in confirmation of the promise of marriage.
4) [noun] ನಿಶà³à²šà²¯à²ªà²¡à²¿à²¸à³� [nishcayapadisu] ²Ô¾±Å›³¦²¹²â²¹ paá¸isu to make certain; to assure; ನಿಶà³à²šà²¯ ಮಾಡೠ[nishcaya madu] ²Ô¾±Å›³¦²¹²â²¹ mÄá¸u = ನಿಶà³à²šà²¯à²¿à²¸à³� [nishcayisu]; ನಿಶà³à²šà²¯ ಹಾಕೠ[nishcaya haku] ²Ô¾±Å›³¦²¹²â²¹ hÄku = ನಿಶà³à²šà²¯à²¿à²¸à³� [nishcayisu].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary±·¾±Å›³¦²¹²â²¹ (निशà¥à¤šà¤¯):—n. 1. ascertainment; verification; proof; 2. determination; decision; firm opinion; 3. assurance; certainty; 4. decision; resolve; adv. certainly; definitely; of course;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Nikaya, Caya.
Starts with (+9): Nikcayat, Nishcaya-nai, Nishcayabuddha, Nishcayabuddhi, Nishcayadatta, Nishcayagarbha, Nishcayaguna, Nishcayaguni, Nishcayaka, Nishcayakarika, Nishcayakatva, Nishcayakrit, Nishcayamatra, Nishcayamatra, Nishcayambade, Nishcayamgey, Nishcayanaya, Nishcayanayadrishti, Nishcayanta, Nishcayartha.
Full-text (+105): Vinishcaya, Kritanishcaya, Arthanishcaya, Sunishcaya, Dridhanishcaya, Ekanishcaya, Tattvanishcaya, Nishcayadatta, Papanishcaya, Matinishcaya, Kshipranishcaya, Baddhanishcaya, Samnishcaya, Dhritanishcaya, Pathanishcaya, Avanishcaya, Simanishcaya, Varanishcaya, Parinishcaya, Pratinishcaya.
Relevant text
Search found 69 books and stories containing Nishcaya, Nikcaya, Nis-caya, NiÅ›-caya, ±·¾±Å›³¦²¹²â²¹, ±·¾±Å›³¦Äå²â²¹, Nish-caya; (plurals include: Nishcayas, Nikcayas, cayas, ±·¾±Å›³¦²¹²â²¹s, ±·¾±Å›³¦Äå²â²¹s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 18.4 < [Chapter 18 - Moká¹£a-yoga (the Yoga of Liberation)]
Verse 2.37 < [Chapter 2 - SÄá¹…khya-yoga (Yoga through distinguishing the Soul from the Body)]
Verse 9.30 < [Chapter 9 - RÄja-guhya-yoga (Yoga through the most Confidential Knowledge)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada DÄsa)
Text 11.19 [±·¾±Å›³¦²¹²â²¹] < [Chapter 11 - Additional Ornaments]
Text 10.41 < [Chapter 10 - Ornaments of Meaning]
Text 11.20 < [Chapter 11 - Additional Ornaments]
Jain Science and Spirituality (by Medhavi Jain)
5.3. Nayavada < [Chapter 4 - Main Theory and Practices in Jainism]
3.2. Practical and Transcendental Time (vyavahara kala, nishcaya kala) < [Chapter 5 - Science in Jainism]
5.4. Nayavada and Karma < [Chapter 4 - Main Theory and Practices in Jainism]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Alamkaras mentioned by Vamana (by Pratim Bhattacharya)
11: Definition of Sandeha AlaṃkÄra < [Chapter 4 - ArthÄlaṃkÄras mentioned by VÄmana]
1-2: The number of AlaṃkÄras (poetic figures) mentioned < [Chapter 5 - A Comparative study of the different alaṃkÄras mentioned by VÄmana]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 7.19 - Classification of votaries (vratī) < [Chapter 7 - The Five Vows]
Verse 5.40 - The extent of the conventional time (vyavahÄra-kÄla) < [Chapter 5 - The Non-living Substances]
Verse 5.39 - Classification of time as a substance < [Chapter 5 - The Non-living Substances]