Niranjana, ñᲹԲ, Niramjana: 26 definitions
Introduction:
Niranjana means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vaishnavism (Vaishava dharma)
: humindian: 108 names of Lord KrishnaOne of the 108 names of Krishna; Meaning: "The Unblemished Lord"

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Shaivism (Shaiva philosophy)
Source: Wisdom Library: Ṣaṭshasra-saṃhitñᲹ (निरञ्जना):—One of the twelve ṇa associated with Kma, the second seat of the ṣṭԲ-. According to tantric sources such as the Śrīmatottara-tantra and the Gorakṣasaṃhit (Kdiprakaraṇa), these twelve ṇa are represented as female deities. According to the Ṣaṭshasrasaṃhit however, they are explained as particular syllables. They (e.g. ñᲹ) only seem to play an minor role with regard to the interpretation of the Devīcakra (first of five chakras, as taught in the ܲᾱ峾ٲ-ٲԳٰ).

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationñᲹԲ (निरञ्ज�) refers to one who is “freed of attachment�, according to the Śivapurṇa 2.2.16. Accordingly as Brahm narrated to Nrada:—“[...] On hearing these words of mine—of Brahm—in the presence of Viṣṇu, Śiva, the lord of worlds spoke to me with his face beaming with a smile: [...] Of what avail is a beloved to me in this world since I am in the path of abstinence delighting myself in my own soul, freed of attachment (ԾñᲹԲ), unsullied, with the body of an ascetic, possessed of knowledge, seeing himself, free from aberrations and a non-reveller. Besides I am always unclean and inauspicious. Hence say now what can I do with a loving wife?�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) ñᲹԲ (निरञ्ज�).—Is Vighneśvara.*
- * Matsya-purṇa 108. 29.
1b) A īٳ sacred to Āditya, on the north of the Yamu.*
- * Brahmṇḍa-purṇa IV. 44. 66.
1c) The state of separation due to Kaivalyam; it makes one a Śuddha or Pure man, when there is nobody to guide him.*
- * Vyu-purṇa 102. 79, 118.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) ñᲹԲ (निरञ्ज�) refers to “stainless� and is used to describe Viṣṇu, according to the second recension of the Yogakhaṇḍa of the Manthnabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik.—Accordingly: “[...] Then, after the goddess Kumrik had heard Vysa’s words, she hid her My nature from him and assumed (her) Vaiṣṇava form. Viṣṇu held a conch, discus, mace and rosary. Stainless (ԾñᲹԲ), he wore yellow clothes and, mounted on Garuḍa, he was radiant. Keśava, that is, Jardhaka, was accompanied by Mahlakṣmī. (He), the god Hari, born from a lotus womb, is the imperishable cause (of all things). [...]�.
2) ñᲹ (निरञ्जना) refers to one who is “stainless�, according to the Manthnabhairavatantra.—[...] There, in the End of the Twelve, is Mahmy which, “beyond Śiva, is the New Moon () that is within emission (visarga) and which is subtle and stainless (ԾñᲹ)�.
3) ñᲹ (निरञ्जना) refers to “she who is tranquil�, representing an aspect of Śiv, according to the Devīpañcaśataka, an important source of the Klīkrama that developed in Kashmir after the Klī Mata of the Jayadrathaymala.—Accordingly, “The Great God—Mahdeva—is beyond Śakti, supreme bliss, [...] O Supreme Lord! By his awakening, that supreme Klik has spontaneously arisen (), the one supreme power endowed with those same attributes. She is subtle, supreme, tranquil, and delighted by supreme bliss. Śiv has arisen spontaneously (屹ٲ); stainless [i.e., ԾñᲹ], she is (all that is) knowable. She is the Supreme Goddess (貹śī) who, by her own will, is (both) the Transmental (ܲԳ) (‘Without Mind�) and With Mind ()�.

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchñᲹԲ (निरञ्ज�) refers to “that which has no stain�, and is used to describe Sdhi and Paratattva (highest reality), according to the Amanaska Yoga treatise which deals absorption, yogic powers and liberation.—The Amanaska referred to (or qualified) Sdhi with several terms, which are all negative; [e.g., it has no stain (ԾñᲹԲ);] [...] The fact that such terminology is found in the Amanaska indicates that descriptions of Śiva and the void-like meditative states in Mantramargic Śaivism, were the basis of the descriptions of Sdhi and Paratattva (the highest reality) in this treatise. The Amanaska Yoga was consistent with the Ptañjala Yogaśstra’s definition of Yoga, yet it described Sdhi in terms different to those of Ptañjalayoga; such as ñᲹԲ—“that which has no stain�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vedanta (school of philosophy)
: Wikisource: Ashtavakra GitañᲹԲ (निरञ्ज�) refers to the “spotless� (attribute) (of the realm of one’s own Self), according to the Aṣṭvakragīt (5th century BC), an ancient text on spirituality dealing with Advaita-Vednta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] The realm of one's own self is not far away, and nor can it be achieved by the addition of limitations to its nature. It is unimaginable (nirvikalpa), effortless (Ծ), unchanging (Ծ) and spotless (ԾñᲹԲ). By the simple elimination of delusion and the recognition of one's true nature, those whose vision is unclouded live free from sorrow. [...]�.

Vedanta (वेदान्�, vednta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: OSU Press: Cakrasamvara SamadhiNirñjana (निराञ्जन) or “removing darkness� refers to “burning fragrant scents in a clay pot and reciting mantras to purify the worshiper�, according to Buddhist teachings followed by the Newah in Nepal, Kathmandu Valley (whose roots can be traced to the Licchavi period, 300-879 CE).�śū, “Kalaśa worship�, is the worship of a the ritual flask called the 첹ś, which is imagined to symbolize the body, which receives the samayasattva, “vow being�, which is the visualized deity, and the ñԲٳٱ, “knowledge being�, which is the deities essence. The 첹śpūj also includes the ԾñᲹԲ, which figuratively means “removing darkness� and involves burning fragrant scents in a clay pot and reciting mantras to purify the worshiper.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve ReflectionsñᲹԲ (निरञ्ज�) refers to “pure� and is used to describe the Self (Ātman), according to the 11th century Jñrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “This self itself is clearly a great ocean of excellent virtues. It is all-knowing, all-pervading, having all forms, supreme [and] pure (ԾñᲹԲ)�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: Wisdom Library: Teachers, Saints and SagesñᲹԲ (निरञ्ज�) or ñᲹԲtha refers to one of the eighty-four Siddhas (Siddhcryas) mentioned in various sources as being representative teachers of Sahajiya Tantrism, Alchemy, Nath Sampradaya and other traditions having influence in the Indian subcontinent and the Himalayas.—Many of these Mahsiddhas [e.g., ñᲹԲ-tha] were historical figures whose lives and mystical powers were the subject of legends. They are often associated with teachings belonging to Hinduism, Buddhism, Ajivikism and Jainism and are evident of a caste-less interreligious spiritual society.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English DictionaryԾñᲹԲ (निरंजन).—a (S Exempt from ñᲹԲ, viz. collyrium, or fig. darkness.) Light; all-knowing and allgood; void of all darkness, ignorance, error, or imperfection--the Deity. 1 John i. 5.
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ԾñᲹԲ (निरंजन).—n A metal lamp-dish to be set before an idol (in the temple or one's house).
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ԾñᲹԲ (निरांज�).—n (Properly ԾñᲹԲ) A metal lampdish.
: DDSA: The Aryabhusan school dictionary, Marathi-EnglishԾñᲹԲ (निरंजन).�a Light; all-knowing. Void of all darkness or ignorance.
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ԾñᲹԲ (निरंजन).�n ԾñᲹԲ n A metal lamp-dish to be set before an idol (in the temple or one's house).
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ԾñᲹԲ (निरांज�).�n See ԾñᲹԲ.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryñᲹԲ (निरञ्ज�).�a.
1) without collyrium; निरञ्जने साचिविलोलिकं दृशौ (nirañjane scivilolika� dṛśau) Kirtrjunīya 8.52.
2) unstained, untinged.
3) free from falsehood; तद� विद्वान् पुण्यपाप� विधू� निरञ्जनं परमं साम्यमुपैत� (tad vidvn puṇyappe vidhūya ԾñᲹԲ� parama� smyamupaiti) Munda 3.1.3.
4) simple, artless. (-Բ�) 1 an epithet of Śiva.
2) Name of the Supreme Being. (-) 1 the day of full moon.
2) an epithet of Durg.
ñᲹԲ is a Sanskrit compound consisting of the terms nir and ñᲹԲ (अञ्ज�).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryñᲹ (निरञ्जना) or Nairañja.—name of a river: noted only in tīru ԾñᲹ (gen. sg.) Lalitavistara 243.12 (verse); i m.c. for ai (MIndic e)? The modern vernacular name is given by [Boehtlingk and Roth] as Niladjan, by Malalasekara (Dictionary of Pali Proper Names) as Nīlja.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryñᲹԲ (निरञ्ज�).—mfn.
(-Բ�--Բ�) 1. Void of passion or emotion. 2. Unstained, unblackened. n.
(-Բ�) The Supreme Being. f.
(-) The day of fullmoon. m.
(-Բ�) An Epithet of Siva. E. ni neg. rñᲹԲ affection; or nir not, ñᲹԲ collyrium; figuratively, darkness.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryñᲹԲ (निरञ्ज�).—adj., f. , artless.
ñᲹԲ is a Sanskrit compound consisting of the terms nis and ñᲹԲ (अञ्ज�).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryñᲹԲ (निरञ्ज�).—[adjective] without unguent or paint, deceitless, honest.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ñᲹԲ (निरञ्ज�):—[=nir-ñᲹԲ] [from nir > ni�] mf()n. unpainted, spotless, pure, simple, [Upaniṣad; Mahbhrata] etc.
2) [v.s. ...] void of passion or emotion, [Horace H. Wilson]
3) [v.s. ...] m. Name of Śiva, [Śivagīt, ascribed to the padma-purṇa]
4) [v.s. ...] of an attendant of ڰ, [Harivaṃśa]
5) [v.s. ...] m. of sub voce authors, [Catalogue(s)] (also with yati; ṣṭaka n. Name of [work])
6) [v.s. ...] n. the Supreme Being, [Horace H. Wilson]
7) ñᲹ (निरञ्जना):—[=nir-añja] [from nir-ñᲹԲ > nir > ni�] f. the day of full moon, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
8) [v.s. ...] Name of Durg, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryñᲹԲ (निरञ्ज�):—[nir-ñᲹԲ] (Բ�--Բ�) a. Without passion; unstained. f. The day of full moon. n. God.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ñᲹԲ (निरञ्ज�) in the Sanskrit language is related to the Prakrit word: Ṇiṃjṇa.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryNiraṃjana (निरंजन) [Also spelled niranjan]:�(nm) God (who is beyond the spell of [my] or the range of worldly flaws and defects), The Transcendental.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionaryṆiṃjṇa (णिरंजण) in the Prakrit language is related to the Sanskrit word: ñᲹԲ.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusNiraṃjana (ನಿರಂಜನ):�
1) [adjective] not smeared with any eyewash.
2) [adjective] free from moral blemish or impurity; pure; undefiled.
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Niraṃjana (ನಿರಂಜನ):�
1) [noun] anything that is not smeared with collyrium or eyewash.
2) [noun] the state of being above the physical or mundane form or being free from earthly relations.
3) [noun] the fact or condition of being religiously pure, sinless.
4) [noun] complete lack of personal or selfish interest; absolute disinerestedness.
5) [noun] the Absolute; the Supreme.
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Nīrṃjana (ನೀರಾಂಜ�):—[noun] = ನೀರಾಜನ [nirajana].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) ñᲹԲ (निरञ्ज�):—adj. 1. without collyrium; 2. stainless; faultless; innocent;
2) ñᲹԲ (निरञ्ज�):—n. 1. god; 2. the disease in which urine is completely blocked in the bladder due to the swelling of prostate gland;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Nir, Ranjana, Anjana.
Starts with: Niramjanatatva, Nirancanai, Nirancanam, Nirancanan, Niranjana yati, Niranjananatha, Niranjanapada, Niranjanashtaka.
Full-text (+43): Niranjanapada, Niranjana yati, Nirancanam, Niranjan, Taralanirancanam, Nairanjana, Spotless, Niranjanashtaka, Phulavata, Niranjananatha, Anjana, Spotless state, Nilanjana, Niyojana, Alakha, Bhagavannamamahatmyasamgraha, Patanjaliyoga, Nirangana, Alakh, Pancanirancanam.
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Search found 74 books and stories containing Niranjana, Ni-rñᲹԲ, Ni-ranjana, Nir-anjana, Nir-ñᲹԲ, Niraṃjana, Nīrṃjana, Niramjana, Ṇiṃjṇa, ñᲹԲ, ñᲹ, Ṇirañjaṇa, Nīrñjana, Nīrnjana, Nirñjana; (plurals include: Niranjanas, rñᲹԲs, ranjanas, anjanas, ñᲹԲs, Niraṃjanas, Nīrṃjanas, Niramjanas, Ṇiṃjṇas, ñᲹԲs, ñᲹs, Ṇirañjaṇas, Nīrñjanas, Nīrnjanas, Nirñjanas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 14 < [Chapter 1 - Prathama-yma-sdhana (Niśnta-bhajana–śraddh)]
Shat-cakra-nirupana (the six bodily centres) (by Arthur Avalon)
Preksha meditation: History and Methods (by Samani Pratibha Pragya)
11.5. Digambara Meditation: Śubhacandra (11th c. CE) < [Chapter 2 - Pre-Modern History of Meditation in Jainism]
Brahma Purana (critical study) (by Surabhi H. Trivedi)
2. The concept of God in the Brahma Purana < [Philosophy]
4. The identity of Krsna and Vasudeva < [Mythology]
Vivekachudamani (by Shankara)