Jagati, ´³²¹²µ²¹³ÙÄ«: 30 definitions
Introduction:
Jagati means something in Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vastushastra (architecture)
: Google Books: Indian Temple Architecture: Form and Transformation´³²¹²µ²¹³ÙÄ« (जगती).—A type of moulding common to both the prastara (parapet) and ²¹»å³ó¾±á¹£á¹³ó²¹²Ô²¹ (plinth);—The foot or base moulding of a plinth is called a Âá²¹²µ²¹³ÙÄ«. (In Northern terminology â€�Âá²¹²µ²¹³ÙÄ«â€� refers to the platform on which a whole temple may be raised, and the two kinds of usage should not be confused.)
: archive.org: Catalogue of Pancaratra Agama Texts (vastu)´³²¹²µ²¹³ÙÄ« (जगती) refers to one of the sections found in “three-storied templesâ€�, as discussed in chapter 6 of the ³Õ¾±á¹£á¹‡³Ü³Ù¾±±ô²¹°ì²¹²õ²¹á¹ƒh¾±³ÙÄå: a PÄñcarÄtra text comprising 3500 Sanskrit verses covering the typically â€�agamicâ€� subjects which are being narrated by BrahmÄ to a number of sages.—Description of the chapter [³¾²¹²Ô»å¾±°ù²¹-²Ô¾±°ù³¾Äåṇa]: In undertaking to construct a temple, the first thing to do is to select a properly qualified Ä€cÄrya-director (3-10). [...] There are various typologies of temples, according to materials used, according to numbers of storeys, etc. (176-205). In a three-storey temple, some or all of these sections will be found [e.g., Âá²¹²µ²¹³ÙÄ«] [...] (188-1912). The details of building are to be drawn from the ÅšilpaÅ›Ästras. [...]
: Digital Library of India: Bharatiya Vastu-sastra volume 1The term ´³²¹²µ²¹³ÙÄ« (जगती) in relation to the temple-architecture or any sacred architecture denotes its base or socle. These ´³²¹²µ²¹³ÙÄ« have been dealt with in the SamarÄá¹…gaṇasÅ«tradhÄra in two chapters (68 and 69). The very opening lines of the first chapter give the highest praise to them:—“These ´³²¹²µ²¹³ÙÄ«s add to the grandeur and the magnificence of the temple, to the beauty and ornamentation of the town. These are the places of congregational gathering and the fittest abodes for the celebrations of festivities and the only refuge for peace and tranquility—both Mukti and Bhukti are simply dancing on them. Aglow with the presence of and the constant communion with gods (these being their very abodes) these are the places where the four goals of life (caturvarga) are attained and fame, longivity and glory are added to doners who built themâ€�.
: Shodhganga: Development of temple architecture in Southern KarnatakaJagati (जगती) is the moulding above the ³Ü±èÄå²Ô²¹. It may be rectilinear in form or it may be moulded in the shape of an inverted lotus (³¾²¹³óÄå±è²¹»å³¾²¹). Jagati is a very prominent moulding of the plinth. The jagati begin to appear from 10th century onwards. The decoration of the early period was mainly scalloping of the lotus petals with upcurled edges carved very distinctly and delicately. Two main types of decorations are noticeable on the jagati.
1) If the jagati is rectilinear, its face is relieved with the figures of animals and birds. The animals found on them are elepahants, lions, bulls and ±¹²âÄå±ô²¹²õ in squatting, moving, playing and figting postures. Swans are also carved on the jagati.
2) In case of jagati in the shape of ³¾²¹³óÄå±è²¹»å³¾²¹s, big lotus petals are scalloped very neatly with double curved and up-curled, pointed tips and edges. These lotus petals are sometimes even smoothened and polished. The petals of the ³¾²¹³óÄå±è²¹»å³¾²¹ are carved as resting on a flat-brimmed moulding, the front surface of this moulding is sometimes relieved with a brand of jewelled pendants (°ù²¹³Ù²Ô²¹±è²¹á¹á¹¾±°ì²¹)
: Knowledge Traditions & Practices of India: Architecture (1): Early and Classical Architecture´³²¹²µ²¹³ÙÄ« (जगती, “earthâ€�) refers to an “temple platformâ€�, a common concept found in the ancient Indian “science of architectureâ€� (±¹Äå²õ³Ù³Ü±¹¾±»å²âÄå).—´³²¹²µ²¹³ÙÄ� (literally, ‘earthâ€�) is the platform on which the temple is erected.
: OpenEdition books: Architectural terms contained in AjitÄgama and RauravÄgama´³²¹²µ²¹³ÙÄ« (जगती) refers to â€�- 1. plinth (thick) (Aj) §§ 3.3, 7. - 2. lower band §§ 2.5; 3.5; 5.6.â€�.â€�(For paragraphs cf. Les enseignements architecturaux de l'AjitÄgama et du RauravÄgama by Bruno Dagens)
: Brill: Åšaivism and the Tantric Traditions (architecture)´³²¹²µ²¹³ÙÄ« (जगती) refers to the “temple baseâ€�, according to the MohacÅ«rottara (verse 4.234-243).—Accordingly, [while describing the construction of the ³¾²¹á¹»·²¹]—“And a ³¾²¹á¹»·²¹ for ascetics to stay in should be in the south. For they, as devotees of Åšiva, should reside to the right [of Åšiva]. One should build a wall at a distance 1 temple-width beyond the temple base (Âá²¹²µ²¹³ÙÄ«-bahis). At a distance from there is the housing for ascetics. [...]â€�.
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (vastu)´³²¹²µ²¹³ÙÄ« (जगती) refers to the “baseâ€� part of the Hindu Temple, according to the ViṣṇudharmottarapurÄṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—´³²¹²µ²¹³ÙÄ� means moulding of a base or the platform of any construction. According to ViṣṇudharmottarapurÄṇa, it should be divided according to the section of the temple. The VÄstuÅ›Ästra opines that the area of Âá²¹²µ²¹³ÙÄ« should be half of the entire area of the temple. The same viewpoint is found in the AgnipurÄṇa. According to the AgnipurÄṇa, Âá²¹²µ²¹³ÙÄ« should be half of the breadth or one third of the entire area of the ground. According to MatsyapurÄṇa, four parts of the particular ground chosen for the site of a temple is considered as Âá²¹²µ²¹³ÙÄ« i.e the base of the temple. Again, the AgnipurÄṇa suggests that the Âá²¹²µ²¹³ÙÄ« should be constructed first and it should be equal or twice to the length of the Å›¾±°ì³ó²¹°ù²¹.

Vastushastra (वासà¥à¤¤à¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, vÄstuÅ›Ästra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia´³²¹²µ²¹³ÙÄ« (जगती).—One of the seven horses which draw the chariot of SÅ«rya. GÄyatrÄ«, Bá¹›hatÄ«, Uṣṇik, ´³²¹²µ²¹³ÙÄ«, Tṛṣá¹ubh, Anuá¹£á¹ubh and Paá¹…kti are the seven horses. (Viṣṇu PurÄṇa, Part II, Chapter 8).
: Cologne Digital Sanskrit Dictionaries: The Purana Index´³²¹²µ²¹³ÙÄ« (जगती).—A metre;1 a horse of sun's chariot;2 with GÄyatri Tṛṣá¹ub;3 from the face of BrahmÄ.4
- 1) BhÄgavata-purÄṇa III. 12. 45; XI. 21. 41; Matsya-purÄṇa 125. 47; VÄyu-purÄṇa 9. 50; 31. 47.
- 2) BrahmÄṇá¸a-purÄṇa II. 22. 72; Viṣṇu-purÄṇa II. 8. 5.
- 3) VÄyu-purÄṇa 51. 64.
- 4) BrahmÄṇá¸a-purÄṇa II. 8. 52; 13. 145.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Source: Wisdom Library: ÅšaivismJagati (जगति) refers to members of the moulding of a pedestal (±èīṻ·²¹), used in the construction of ±ô¾±á¹…g²¹²õ. The word ±ô¾±á¹…g²¹ refers to a symbol used in the worship of Åšiva and is used thoughout Åšaiva literature, such as the sacred Ä€gamas.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shilpashastra (iconography)
Source: Wisdom Library: Åšilpa-Å›ÄstraJagati (जगति, “douchineâ€�) refers to a type of moulding commonly used in the construction of an ²¹»å³ó¾±á¹£á¹Äå²Ô²¹ or upa±èīṻ·²¹.

Shilpashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, Å›ilpaÅ›Ästra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: NÄá¹ya-Å›Ästra´³²¹²µ²¹³ÙÄ« (जगती) refers to a class of rhythm-type (chandas) containing twelve syllables in a ±èÄå»å²¹ (‘footâ€� or ‘quarter-verseâ€�), according to the NÄá¹yaÅ›Ästra chapter 15. There are twenty-six classes of chandas and out of them arise the various syllabic meters (±¹á¹›t³Ù²¹), composed of four ±èÄå»å²¹s, defining the pattern of alternating light and heavy syllables.

Natyashastra (नाटà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ²ÔÄåá¹y²¹Å›Äå²õ³Ù°ù²¹) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Chandas (prosody, study of Sanskrit metres)
: Shodhganga: a concise history of Sanskrit Chanda literature´³²¹²µ²¹³ÙÄ« (जगती) is one of the twenty-six varieties of Sanskrit metres (chandas) mentioned in the ChandaśśÄstra 1.15-19. There are 26 Vedic metres starting with 1 to 26 letters in each ±èÄå»å²¹. It is a common belief that the classical metres are developed from these 26 metres. Generally a metre has a specific name according to it’s number of syllables (²¹°ìá¹£a°ù²¹). But sometimes the same stanza is called by the name of another metre from the point of view of the ±èÄå»å²¹s.
´³²¹²µ²¹³ÙÄ« is one of the seven prominent metres mentioned by ±Ê¾±á¹…g²¹±ô²¹ as being associated with the DevatÄ (deity): ViÅ›vadeva, Svara (note): Niá¹£Äda, Colour: pure white and Gotra (family): Vasiá¹£á¹ha.

Chandas (छनà¥à¤¦à¤¸à¥) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
: Wisdom Library: Raj Nighantu´³²¹²µ²¹³ÙÄ« (जगती) refers to “earthâ€� and is mentioned in a list of 53 synonyms for »å³ó²¹°ù²¹á¹‡i (“e²¹°ù³Ù³óâ€�), according to the second chapter (»å³ó²¹°ù²¹á¹‡yÄå»å¾±-±¹²¹°ù²µ²¹) of the 13th-century Raj Nighantu or RÄjanighaṇá¹u (an Ayurvedic encyclopedia). The DharaṇyÄdi-varga covers the lands, soil [viz., ´³²¹²µ²¹³ÙÄ«], mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu Mathematics´³²¹²µ²¹³ÙÄ« (जगती) represents the number 48 (forty-eight) in the “word-numeral systemâ€� (²ú³óÅ«³Ù²¹²õ²¹á¹ƒk³ó²âÄå), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.—A system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 48â€�Âá²¹²µ²¹³ÙÄ«] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the ÅšÄstras, connote numbers.

Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch´³²¹²µ²¹³ÙÄ« (जगती) refers to the “mundane worldâ€�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to VÄmadeva: “[...] [The Yogin] who always remains as though asleep in the state of waking and is free from breathing in and out, is certainly liberated. People who belong to the mundane (Âá²¹²µ²¹³ÙÄ«-gata) world experience sleep and wakefulness, [whereas] the Yogins who have realized the highest reality do not wake and do not sleep. [...]â€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryJagati or ´³²¹²µ²¹³ÙÄ«.â€�(EI 11), explained variously as ‘groundâ€�; (EI 3), ‘lower ground or compoundâ€�; (EI 1), ‘a kind of build- ingâ€�; also as ‘railed parapetâ€� (R. Narsimhachar, The KeÅ›ava Temple at SomanÄthapura, p. 2). Cf. devagá¹›ha-Âá²¹²µ²¹³ÙÄ« (IA 14); also jagati-ppaá¸ai (SII 2), the upper tier of the basement. See Âá²¹²µ²¹³ÙÄ« below. Note: jagati is defined in the “Indian epigraphical glossaryâ€� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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´³²¹²µ²¹³ÙÄ«.â€�(HA), same as bhamatÄ«; the corridor of a shrine on the four sides of its open court, used for circumambulation of the main shrine. (IE 7-1-2), ‘twelveâ€�; sometimes also ‘fortyeightâ€�; rarely used in the sense of ‘the earthâ€� to indicate ‘oneâ€�. Note: Âá²¹²µ²¹³ÙÄ« is defined in the “Indian epigraphical glossaryâ€� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryjagati : (f.) the earth; the world.
: Sutta: The Pali Text Society's Pali-English Dictionary´³²¹²µ²¹³ÙÄ«, (f.) (see jagat) only in cpds. as jagati°:
[Pali to Burmese]
: Sutta: Tipiá¹aka PÄḷi-Myanmar Dictionary (á€á€á€•á€á€‹á€€-ပါဠá€á€™á€¼á€”်မá€� အဘá€á€“ာနá€�)Âá²¹²µ²¹³ÙÄ«â€�
(Burmese text): (á�) မြေကြီးዠ(á�) အကျည်አအá€á€™á€�,ကျောင်းá€á€á€¯á€·á ဥပစာጠအုá€á€ºá€…သည်ဖြင့á€� ပြုလုပ်ထားသေá€� အရာዠ(က) အုá€á€ºá€á€¯á€¶á‹ (á€�) ပန်းá€á€„်á€á€¯á€¶á‹ (á�) လောကá� ဇဂá€á€á€•္ပဒေá€�-(á�)-ကြည့်á‹
(Auto-Translation): (1) Land. (2) Objects made of bricks, such as furniture, houses, and schools. (a) Brick chair. (b) Flower stand. (3) The world. See Zen religion (2).

Pali is the language of the Tipiá¹aka, which is the sacred canon of TheravÄda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English DictionaryÂá²¹²µ²¹³ÙÄ« (जगती).—f S The world; the inhabited earth. Ex. kimpaḷatÄá¹� saralÄ« avaghÄ« Âá²¹²µ²¹³ÙÄ« ||. 2 People, folk, mankind. 3 A sort of metre.
: DDSA: The Aryabhusan school dictionary, Marathi-EnglishÂá²¹²µ²¹³ÙÄ« (जगती).â€�f The world; mankind.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary´³²¹²µ²¹³ÙÄ« (जगती).â€�
1) The earth; (²õ²¹³¾Ä«³ó²¹³Ù±ð) नयेन जेतà¥à¤� जगतीà¤� सà¥à¤¯à¥‹à¤§à¤¨à¤� (nayena jetuá¹� Âá²¹²µ²¹³ÙÄ«á¹� suyodhanaá¸�) KirÄtÄrjunÄ«ya 1.7; समतीतà¥à¤� à¤à¤¾à¤¤à¤¿ जगती जगती (samatÄ«tya bhÄti Âá²¹²µ²¹³ÙÄ« Âá²¹²µ²¹³ÙÄ«) 5.2.
2) People, mankind.
3) A cow.
4) The site of a house.
5) A field planted with jambu.
6) A kind of metre (see App.).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ´³²¹²µ²¹³ÙÄ« (जगती):—[from jagat > jaga] a f. a female animal, [Ṛg-veda i, 157, 5; vi, 72, 4]
2) [v.s. ...] a cow, [Naighaṇá¹uka, commented on by YÄska 11, Ii]
3) [v.s. ...] the plants (or flour as coming from plants), [VÄjasaneyi-saṃhitÄ i, 21; Åšatapatha-brÄhmaṇa i, 2, 2, 2]
4) [v.s. ...] the earth, [ĪśUp.; PraÅ›na-upaniá¹£ad; Manu-smá¹›ti i, 100; MahÄbhÄrata] etc.
5) [v.s. ...] the site of a house, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.] ([KirÄtÄrjunÄ«ya i, 7 [Scholiast or Commentator]])
6) [v.s. ...] people, mankind, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
7) [v.s. ...] the world, universe, [RÄmÄyaṇa ii, 69, 11]
8) [v.s. ...] a metre of 4 x 12 syllables, [Ṛg-veda x, 130, 5; Atharva-veda viii; xix; Åšatapatha-brÄhmaṇa; Aitareya-brÄhmaṇa] etc.
9) [v.s. ...] any metre of 4 x 12 syllables
10) [v.s. ...] the number 48 [LÄá¹yÄyana ix; KÄtyÄyana xxii]
11) [v.s. ...] a sacrificial brick named after the ´³²¹²µ²¹³ÙÄ« metre, [Åšatapatha-brÄhmaṇa viii; KÄtyÄyana-Å›rauta-sÅ«tra xvii]
12) [v.s. ...] a field planted with JambÅ«, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
13) [from jaga] b f. of t q.v.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)´³²¹²µ²¹³ÙÄ« (जगती) in the Sanskrit language is related to the Prakrit word: ´³²¹²µ²¹Ä«.
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary´³²¹²µ²¹³ÙÄ« (जगती):â€�(nf) the world; earth; mankind.
...
Kannada-English dictionary
: Alar: Kannada-English corpusJagati (ಜಗತಿ):—[noun] a raised platform adjoining the front wall of a building (as a house, temple, public hall, etc.) used as a sit-out.
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Jagati (ಜಗತಿ):�
1) [noun] the (entire) earth.
2) [noun] the whole universe.
3) [noun] a body of ministers, official advisors to a president, king, governor or any other chief administrative executive.
4) [noun] a representative body of a town or village.
5) [noun] a man who earns his livelihood by drawing or pulling loads, carrying burden, etc.
6) [noun] (pros.) a metre having four lines of twelve syllables each.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary´³²¹²µ²¹³ÙÄ« (जगती):—n. 1. the earth; 2. the world; 3. a Vedic meter with 12 syllables in each line;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Gamu, Jagati, Te, I, Anda.
Starts with (+8): Jagatibhartar, Jagatibhartri, Jagatibhuj, Jagaticara, Jagatidala, Jagatidayaka, Jagatiga, Jagatigata, Jagatijani, Jagatik, Jagatika, Jagatikaraka, Jagatikarana, Jagatikarisu, Jagatikate, Jagatimadhya, Jagatineya, Jagatipa, Jagatipala, Jagatiparvata.
Full-text (+168): Atijagati, Jagatipati, Jagatiruha, Jagatipala, Jagatidhara, Jagatitala, Upajagati, Jagatibhartri, Jagatippadesa, Jagativaraha, Jagatijani, Trijagati, Jagaticara, Jagatikaraka, Jagatiruh, Jagatibhuj, Jagata, Jagatogadha, Jagatidayaka, Jagatigata.
Relevant text
Search found 150 books and stories containing Jagati, Gamu-anta-i, Gamu-anta-Ä«, ´³²¹²µ²¹³ÙÄ«, Jagatis, The jagati; (plurals include: Jagatis, is, Ä«s, ´³²¹²µ²¹³ÙÄ«s, Jagatises, The jagatis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Samarangana-sutradhara (Summary) (by D. N. Shukla)
Chapter 69-70 - Terraces (´³²¹²µ²¹³ÙÄ«s) and ´³²¹²µ²¹³ÙÄ«-prÄsÄdas
Introduction to the SamarÄá¹…gaṇa-SÅ«tradhÄra
Chapter 58 - Meru and others, 16 PrÄsÄdas (Meru-Ädi-á¹£oá¸aÅ›a PrÄsÄda)
Vastu-shastra (Introduction to Indian architecture) (by D. N. Shukla)
Chapter 9 - PrÄsÄda ´³²¹²µ²¹³ÙÄ«s < [Volume 5 - Temple Architecture]
(iv.c) AparÄjitapá¹›cchÄ (Summary) < [Chapter 5 - Study of Hindu Science of Architecture]
Chapter 1 - Denotation of the term ‘prÄsÄda’—the hindu temple < [Volume 5 - Temple Architecture]
Prayogamanjari and Saivagamanibandhana (Study) (by R. Suthashi)
Ornamentation of the Pitha < [Chapter 2 - Shaiva iconography in Prayogamanjari]
Talabheda—Different measurements < [Chapter 3 - Shaiva iconography in Saivagamanibandhana]
Satapatha-brahmana (by Julius Eggeling)
Kanda X, adhyaya 3, brahmana 1 < [Tenth Kanda]
Kanda VIII, adhyaya 6, brahmana 2 < [Eight Kanda]
Kanda VIII, adhyaya 3, brahmana 3 < [Eight Kanda]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 2.38 < [Section XIII - Initiation (upanayana)]
Verse 2.36 < [Section XIII - Initiation (upanayana)]
Verse 2.170 < [Section XXIX - Meaning of Term ‘Twice-born’]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
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