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Five sense-objects, Five subtle elements: 1 definition

Introduction:

Five sense-objects means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

[«𱹾dzܲ Ա»] � Five sense-objects in Tibetan Buddhism glossary
: Google Books: The Crystal Mirror of Philosophical Systems

The Five Sense-objects (in Sāṃkhya) are known in Tibetan as de tsam lnga. These sense-objects arise from the “manifesting I-principle� which together with the “essential-powered I-principle� originate from the “the darkness-possessing I-principle�. All three of these principles originate from the intellect which in turn originates from the principal.

The Five Sense-objects are:

  1. forms,
  2. sounds,
  3. smells,
  4. tastes,
  5. tangibles.

Sāṃkhyas assert definitively that all objects of knowledge are enumerated into twenty-five: (1) the principal, (2) the great, (3) the I-principle, (4�8) the five sense objects,94 (9�13) the five elements, (14�24) the eleven sense faculties, and (25) the person, which is self, consciousness, and the knower. Of those, the person [9] is asserted as conscious, while the remaining twenty-four � as aggregate composites � are insentient matter.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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