Ayira, 础谤补峁噛补, Aranya, 膧谤补峁噛补, 础谤补峁噛腻: 34 definitions
Introduction:
Ayira means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia础谤补峁噛补 (啶呧ぐ啶｀啶�).鈥擜 King of the Ik峁腻ku dynasty. (See Ik峁腻ku dynasty).
: archive.org: Shiva Purana - English Translation础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to 鈥渇orests鈥�, according to the 艢ivapur腻峁嘺 2.3.15 (鈥淭he penance and reign of T腻rak腻sura鈥�).鈥擜ccordingly, as Brahm腻 narrated: 鈥淸...] At the same time, several phenomena of evil portent forboding misery and distress happened, when the son of Var腻峁単墨 was born making the gods miserable. [...] Beasts in sheds and forests [i.e., 补谤补峁噛补] roamed here and there in great fright as though beaten and driven about, passing urine and shitting dungs as they pleased. Frightened cows sprayed blood through their udders; their eyes brimmed with tears, clouds showering putrid matter became terrifying. [...]鈥�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1) 础谤补峁噛补 (啶呧ぐ啶｀啶�).鈥擣ather of Udaka and V腻ru峁嚹�.*
- * Brahm腻峁囜笉a-pur腻峁嘺 II. 36. 104.
2) 膧谤补峁噛补 (啶嗋ぐ啶｀啶�).鈥擜 尘补诲丑测补尘腻诲丑惫补谤测耻; a Praj腻pati and father of five deva 驳补峁嘺蝉 of the C腻k峁峁 epoch.1 Son of Atri.2
: JatLand: List of Mahabharata people and places础谤补峁噛腻 (啶呧ぐ啶｀啶ぞ) refers to the name of a River mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. VI.10.33). Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 础谤补峁噛腻) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.
The Purana (啶啶班ぞ啶�, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
: Wisdom Library: Raj Nighantu础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to 鈥渇orest鈥� according to the second chapter (诲丑补谤补峁噛腻诲颈-惫补谤驳补) of the 13th-century Raj Nighantu or R腻janigh补峁囜弓u (an Ayurvedic encyclopedia). The Dhar补峁嚥饽錮i-varga covers the lands, soil, mountains, jungles [viz., 础谤补峁噛补] and vegetation鈥檚 relations between trees and plants and substances, with their various kinds.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to a 鈥渄eserted forest鈥�, according to the Jayadratha测腻mala verse 2.19.27-29.鈥擜ccordingly, 鈥淗aving gone to a place where there are no people, a mountain peak, the bank of a river, a frightening cremation ground, a beautiful deserted forest [i.e., 补谤补峁噛补鈥�k腻ntam 补谤补峁噛补峁� janavarjitam] or a secluded part of the house at night or wherever (else) one pleases, or having reached (that) great place which is a sacred seat of Yogin墨s and levelled the ground, extract the Vid测腻鈥�.
Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira础谤补峁噛补 (啶呧ぐ啶｀啶� ) refers to 鈥渇orests鈥�, according to the B峁沨atsa峁僪it腻 (chapter 16) (鈥淥n the planets鈥�graha-bhaktiyoga鈥�), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淭he Sun presides over the people of the western half of the Narmad腻, and over the people living on the banks of the Ik峁mat墨. He also presides over hill-men, quick-silver, deserts, shepherds, seeds, pod-grains, bitter flavour, trees, gold, fire, poison and persons successful in battle; over medicines, physicians, quadrupeds, farmers, kings, butchers, travellers, thieves, serpents, forests (补谤补峁噛补) and renowned and cruel men鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Gitashastra (science of music)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (gita)础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to one of the Forty-nine kinds of T腻nas (in Indian music), according to the Vi峁ａ箛udharmottarapur腻峁嘺, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.鈥擳腻na refers to 鈥渢hat which spreads鈥� (being dependent on 尘奴谤肠肠丑补苍腻), according to the N腻峁瓂a艣腻stra. In the Vi峁ａ箛udharmottarapur腻峁嘺, only forty nine kinds of 迟腻苍补蝉 are accepted under three gr腻mas viz., madhyama, 峁岣峧补 and 驳腻苍诲丑腻谤补. The 尘补诲丑测补尘补驳谤腻尘补 contains twenty 迟腻苍补蝉 [e.g., 补谤补峁噛补].
Gitashastra (啶椸啶むざ啶距じ啷嵿い啷嵿ぐ, 驳墨迟补艣腻蝉迟谤补) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.
Sports, Arts and Entertainment (wordly enjoyments)
: archive.org: Syainika Sastra of Rudradeva with English Translation (art)膧谤补峁噛补 (啶嗋ぐ啶｀啶�) refers to 鈥渨ild animals鈥�, according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R腻j腻 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥淭he killing of animals leads to a series of sins. Sacrificial animals are said to be fourteen in number. Some are domestic, others wild (腻谤补峁噛补). The slaughter of these animals, if not sprinkled aver with water for sacrificial purposes, is a sin. [...]鈥�.
This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita1) 础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to a 鈥渨ilderness鈥�, according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淸...] Truly dualism is the root of suffering. There is no other remedy for it than the realization that all this that we see is unreal, and that I am the one stainless reality, consisting of consciousness. [...] Truly I do not see dualism even in a crowd of people. What pleasure should I have when it has turned into a wilderness (补谤补峁噛补) [补谤补峁噛补miva sa峁僾峁泃ta峁� kva rati峁� karav腻峁噛aham]? I am not the body, nor is the body mine. I am not a living being. I am consciousness. It was my thirst for living that was my bondage. [...]鈥�.
2) 础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to 鈥渇orests鈥� (which the liberated man does not run off to).鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] The liberated man is self-possessed in all circumstances and free from the idea of 鈥榙one鈥� and 鈥榮till to do鈥�. [...] He is not afraid of death nor attached to life. A man at peace does not run off to popular resorts or to the forest (补谤补峁噛补). [na dh腻vati jan腻k墨r峁嘺峁� n腻谤补峁噛补mupa艣腻ntadh墨岣�] Whatever and wherever, he remains the same. [...]鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to a 鈥渇orest鈥�, according to Mah腻praj帽腻p腻ramit腻艣腻stra (chapter 36).鈥擜ccordingly, 鈥淚n a forest (补谤补峁噛补), an empty house, a charnel-ground, a mountain, a woods or a desert, the disciples of the Buddha who are meditating properly on the nine notions and who are practicing the meditation on the inner and outer horrors feel disgust for the body and say to themselves: 鈥榃hy do we carry around this vile and horrible sack of excrement and urine?鈥� They are pained and frightened by it. Also there is wicked M腻ra who plays all kinds of evil tricks on them and who comes to frighten them in hopes of making them regress. This is why the Buddha, [in the Praj帽腻p腻ramit腻s奴tra], continues by explaining the eight recollections鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch腻1) 础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to a 鈥渟olitary place鈥�, according to the Gaganaga帽japarip峁沜ch腻: the eighth chapter of the Mah腻sa峁僴ip腻ta (a collection of Mah腻测腻na Buddhist S奴tras).鈥擜ccordingly, 鈥淭hen, the Lord went on to speak these verses: 鈥榌...] (47) They, who are released from the bondage of actions, remain in morality. Thus the morality causes the liberation and becomes the basis of awakening. (48) They, who perform the ascetic practices (诲丑奴迟补) in a solitary place (补谤补峁噛补), know how to be satisfied (蝉补峁僼耻峁ａ弓补) with few desires, and purify their thoughts by meditating separated from assembly with severe austerity.[...]鈥欌��.
2) 础谤补峁噛补 (啶呧ぐ啶｀啶�) refers to the 鈥渨ilderness鈥�, according to the Gaganaga帽japarip峁沜ch腻.鈥擜ccordingly, 鈥淸...] At that time, sixty 办辞峁璱蝉 of Bodhisattvas, having stood up from the congregation, joined their palms, paid homage to the Lord, and then uttered these verses in one voice: 鈥榌...] (199) Being mingled with materialists, praising themselves, disparaging noble ones, they will be ignorant and arrogant. (200) Giving up to stay in the wilderness (补谤补峁噛补), always taking pleasure among the crowds of people, practicing worldly incantations, they will be attached to [the view] that there is a permanent substance. [...]鈥欌��.
: De Gruyter: A Buddhist Ritual Manual on Agriculture膧谤补峁噛补 (啶嗋ぐ啶｀啶�) refers to a 鈥渇orest鈥� (suitable for performing offerings), according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, [As the Bhagav腻n said]: 鈥淣ow I shall teach the offering manual which is auspicious and can bring about any effect. At the time of crop damage the [N腻gas] are agitated. Then the spell-master should prepare a square 尘补峁囜笉补濒补办补 in the middle of the field or forest (腻谤补峁噛补). Four filled jars should be placed [in the four directions]. Flowers should be scattered. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah腻测腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary础谤补峁噛补.鈥�(IE 8-5), a jungle. Note: 补谤补峁噛补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)Aranya in India is the name of a plant defined with Digera alternifolia in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Amaranthus arvensis (Forssk.) K. Krause (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Mantissa Plantarum (1767)
· Deutschland Flora ed. 2 (1901)
· Species Plantarum (1753)
· Beitrag zur Flora Aethiopiens (1867)
If you are looking for specific details regarding Aranya, for example diet and recipes, pregnancy safety, health benefits, chemical composition, side effects, extract dosage, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryayira : (m.) gentleman; lord; master. (adj.), noble.
: Sutta: The Pali Text Society's Pali-English DictionaryAyira, (& Ayyira) (n. -adj.) (Vedic 腻rya, Metathesis for ariya as diaeretic form of 腻rya, of which the contracted (assimilation) form is ayya. See also ariya) (n.) ariyan, nobleman, gentleman (opp. servant); (adj.) ar墨yan, wellborn, belonging to the ruling race, noble, aristocratic, gentlemanly J. V, 257; Vv 396.鈥撵. 补测颈谤腻 lady, mistress (of a servant) J. II, 349 (v. l. oyyak腻); Voc. ayire my lady J. V, 138 (= ayye C.). (Page 75)
[Pali to Burmese]
: Sutta: Tipi峁璦ka P腻岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)补测颈谤补鈥�
(Burmese text): (醼�) 醼♂�涐�踞�勧�横�炨�佱�勧�横亱 (醼�) 醼♂�涐�踞�勧�横��醼贬��勧�横�羔亰 醼♂�涐�踞�勧�横�欋�坚�愥�横亱
(Auto-Translation): (a) Lord. (b) Good Lord, Noble Lord.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补谤补峁噛补 (啶呧ぐ啶｀啶�).鈥攏 (S) A wild, waste, desert:--whether with or without trees. 2 An order among Gosavis &c.
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腻谤补峁噛补 (啶嗋ぐ啶｀啶�) [or 啶嗋ぐ啶｀啶, 腻谤补峁噛补ka].鈥攁 (S) Relating to the desert, wild.
: DDSA: The Aryabhusan school dictionary, Marathi-English补谤补峁噛补 (啶呧ぐ啶｀啶�).鈥�n A wild, desert, waste.
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腻谤补峁噛补 (啶嗋ぐ啶｀啶�).鈥�a Belonging to the desert, wild.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础谤补峁噛补 (啶呧ぐ啶｀啶�).鈥�(sometimes) m.
1) also, [啶呧ぐ啷嵿く啶む 啶椸ぎ啷嵿く啶む 啶多啶粪 啶掂く啶膏た 啶�-啶呧ぐ啷嵿い啷囙ぐ啷嵿え啶苦啷嵿 (aryate gamyate 艣e峁 vayasi 峁�-arternicca) U峁嚹錮i-s奴tra 3.12] A land neither cultivated nor grazed, a wilderness, forest, desert; 啶啶班た啶ぞ啶ㄠぞ啶多 啶曕啶む啶膏啶ㄠ 啶曕た啶� 啶溹啶︵ぐ啶｀啶 啶灌た 啶さ啶むた (pri测腻n腻艣e k峁泃sna峁� kila jagad补谤补峁噛补峁� hi bhavati) Uttarar腻macarita 6.3; 啶ぞ啶むぞ 啶じ啷嵿く 啶椸啶灌 啶ㄠぞ啶膏啶むた 啶ぞ啶班啶ぞ 啶氞ぞ啶啶班た啶さ啶距う啶苦え啷� 啷� 啶呧ぐ啶｀啶 啶む啶� 啶椸え啷嵿い啶掂啶 啶ぅ啶距ぐ啶｀啶 啶むぅ啶� 啶椸啶灌ぎ啷� (m腻t腻 yasya g峁沨e n腻sti bh腻r测腻 c腻priyav腻din墨 | 补谤补峁噛补峁� tena gantavya峁� yath腻谤补峁噛补峁� tath腻 g峁沨am) || Ch腻峁�. 44; 啶むお啶冟ざ啷嵿ぐ啶︵啶о 啶 啶灌啶啶さ啶膏え啷嵿い啷嵿く啶班ぃ啷嵿く啷� (tapa岣ヅ況addhe ye hyupavasantyar补峁噛e) Mu峁嘾.1.2.11. oft. used at first member of comp. in the sense of 'wild', 'grown or produced in forest'; 掳啶啶溹ぎ啷� (产墨箩补尘) wild seed; 掳啶曕ぞ啶班啶ぞ啶膏た, 掳啶曕啶侧い啷嵿ぅ啶苦啶� (k腻rp腻si, 掳kulatthik腻); 掳啶曕啶膏啶啶 (办耻蝉耻尘产丑补岣�) &c; so 掳啶ぞ啶班啶溹ぞ啶班, 掳啶啶粪啶� (m腻rj腻ra岣�, 掳m奴峁ka岣�).
2) A foreign or distant land; 啶呧ぐ啶｀啶啶粪 啶溹ぐ啷嵿き啷佮ぐ啶距ぃ啶� 啶氞ぐ啶ㄠ啶むた (ar补峁噛e峁 jarbhur腻峁嚹� caranti) 峁欢惫别诲补 1.163.11.
-峁噛补岣� Name of a plant 啶曕啷嵿か啶� (办补峁璸丑补濒补) (Mar. 办腻测补辫丑补岣穉)
Derivable forms: 补谤补峁噛补m (啶呧ぐ啶｀啶ぎ啷�).
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膧谤补峁噛补 (啶嗋ぐ啶｀啶�).鈥�a.
1) (-峁嚥饽�, -峁噛墨 f.) [啶呧ぐ啶｀啶 啶さ啶� 啶｀ (ar补峁噛e bhava岣� 峁�)] Wild, forestborn, relating to a forest (opp. 驳谤腻尘测补); 掳啶ざ啷佮 (辫补艣耻岣�) Manusm峁泃i 1.48. (腻谤补峁噛补pa艣u is of 7 kinds:sar墨s峁沺o ruru艣caiva mahi峁 v腻narastath腻 | p峁涐梗atark峁u m峁沢a艣caiva pa艣urvai saptadh腻 mata岣� ||)
-峁噛补岣�, -峁噛am 1 A forest.
2) A kind of corn growing without sowing seed.
3) Name of certain signs of the zodiac (see 掳谤腻艣颈 below).
4) Cow-dung (-峁噛补岣� only).
5) Name of a Parvan in the 惭补丑腻产丑腻谤补迟补.
6) Name of a K腻峁囜笉a in the R腻m腻y补峁嘺.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary础谤补峁噛补 (啶呧ぐ啶｀啶�).鈥�(?) , adj.: in 础惫补诲腻苍补-艣补迟补办补 ii.130.1鈥�2 ms. so 'r补峁噛a峁� pratipada峁� sam腻d腻ya vartate; Speyer em. 'r补峁噛a-prati掳, interpreting the rules of forest-life (see his note). But probably read ar补峁嚹遽箖 pratipada峁�, the passionless (办濒别艣补-濒别蝉蝉) course of conduct or path; see s.vv. ar补峁嘺 and pratipad; this would be paleographically close to the reading attrib- uted to the ms.; a similar error in 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 16.3, s.v. 补谤补峁嘺.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础谤补峁噛补 (啶呧ぐ啶｀啶�).鈥攏f. (-峁噛补峁�-峁嚹�) A forest. m.
(-峁噛补岣�) Kayaphal, a drug so named. See 办补峁璸丑补濒补. E. 峁� to go, and anya Unadi aff.
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膧谤补峁噛补 (啶嗋ぐ啶｀啶�).鈥攎fn.
(-峁噛补岣�-峁噛墨-峁噛a峁�) Forest, wild, forest-born, &c. E. 补谤补峁噛补 a wood, 补峁� affix of derivation.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary础谤补峁噛补 (啶呧ぐ啶｀啶�).鈥攏. A forest.
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膧谤补峁噛补 (啶嗋ぐ啶｀啶�).鈥攊. e. 补谤补峁噛补 + a, adj., f. 测腻. 1. Living in forests, 惭补丑腻产丑腻谤补迟补 1, 3637. 2. Growing in forests, 惭补丑腻产丑腻谤补迟补 1, 6658; wild, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 10, 89.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础谤补峁噛补 (啶呧ぐ啶｀啶�).鈥擺neuter] wilderness, forest.
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膧谤补峁噛补 (啶嗋ぐ啶｀啶�).鈥擺adjective] belonging to a forest, forest-born, wild; [masculine] a wild animal.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础谤补峁噛补 (啶呧ぐ啶｀啶�):鈥�n. ([from] 1. ar补峁嘺; [from] 鈭�峁�, [U峁嚹錮i-s奴tra]), a foreign or distant land, [峁歡-veda i, 163, 11 and vi, 24, 10]
2) a wilderness, desert, forest, [Atharva-veda; V腻jasaneyi-sa峁僪it腻] etc.
3) m. the tree also called Ka峁璸hala, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]
4) Name of a son of the Manu Raivata, [Hariva峁兣沘 434]
5) of a S腻dhya, [ib. 11536]
6) of a teacher (disciple of P峁泃hv墨dhara).
7) 膧谤补峁噛补 (啶嗋ぐ啶｀啶�):鈥攎f(腻)n. ([from] 补谤补峁噛补), being in or relating to a forest, forest-born, wild, [峁歡-veda; Atharva-veda; K腻t测腻yana-艣rauta-s奴tra; 惭补丑腻产丑腻谤补迟补] etc.
8) m. a wild animal, [Ch腻ndogya-upani峁d]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 础谤补峁噛补 (啶呧ぐ啶｀啶�):鈥擺补谤补-峁噛补] (峁噛补峁�) 1. n. A forest, a wood.
2) 膧谤补峁噛补 (啶嗋ぐ啶｀啶�):鈥擺(峁噛补岣�-峁嚥饽�-峁噛a峁�) a.] Wild.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)膧谤补峁噛补 (啶嗋ぐ啶｀啶�) in the Sanskrit language is related to the Prakrit words: Ar补峁囜箛a, 膧r补峁囜箛a, R补峁囜箛a.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary础谤补峁噛补 (啶呧ぐ啶｀啶�) [Also spelled arany]:鈥�(nm) forest; wilderness; ~[rodana] crying in wilderness (which attracts no one), an unavailing exercise.
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Kannada-English dictionary
: Alar: Kannada-English corpus础谤补峁噛补 (嗖呧舶嗖｀硩嗖�):鈥擺noun] a large tract of uncultivated land covered by thick growth of trees and underbrush; a forest.
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膧谤补峁噛补 (嗖嗋舶嗖｀硩嗖�):鈥擺adjective] sylvan a) of or characteristic of the woods or forest; b) living or found in the woods or forest.
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膧谤补峁噛补 (嗖嗋舶嗖｀硩嗖�):鈥擺noun] a vast tract of uncultivated land abounding in wild growth of trees, under-bushes, etc. ; a forest.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary膧谤补峁噛补 (啶嗋ぐ啶｀啶�):鈥攁dj. wild; forest-born; relating to a forest; n. 1. forest; 2. a kind of corn growing without sowing seed; 3. name of certain signs of a Zodiac; 4. cow-dung;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+2): Ayira-arattaliyan, Ayira-kanmantapam, Ayirabrahma, Ayirai, Ayiraka, Ayirakam, Ayirakkali, Ayirakkiranan, Ayirakula, Ayiramukatton, Ayirancoti, Ayirane, Ayirani, Ayirankanni, Ayirapatam, Ayirattali, Ayiravanam, Ayiravata, Ayiravatam, Ayiravatan.
Full-text (+290): Maharanya, Aranyamudga, Dandakaranya, Anaranya, Aranyavasa, Dharmaranya, Aranya-pashu, Aranyakanda, Aranyagana, Aranyacataka, Aranyarashi, Dakshinaranya, Aranyavayasa, Aranyakadali, Aranyamakshika, Aranyaja, Aranyadhanya, Aranyashvan, Aranyavasin, Brahmaranya.
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Search found 63 books and stories containing Ayira, Ara-nya, Ara-峁噛a, 础谤补峁噛补, 膧谤补峁噛补, 础谤补峁噛腻; (plurals include: Ayiras, nyas, 峁噛as, 础谤补峁噛补s, 膧谤补峁噛补s, 础谤补峁噛腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verses 4.5.18-21 < [Chapter 5 - The Story of the Ayodh测腻 Women]
Verse 2.8.13 < [Chapter 8 - Description of Seeing Lord K峁涐梗峁嘺]
Verse 4.7.5 < [Chapter 7 - The Story of the Ayodhya Women]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 2.5 < [Chapter 2 - One鈥檚 Own Form of the Hor腻s]
Verse 4.10 < [Chapter 4 - The Rule of the Objects of the Zodiac Signs and Planets]
Verse 4.21 < [Chapter 4 - The Rule of the Objects of the Zodiac Signs and Planets]
Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Tirumantiram by Tirumular (English translation)
Verse 1977: Worship Sun, Primal Lord Blesses < [Tantra Seven (elam tantiram) (verses 1704-2121)]
Verse 758: Eternal Life Through Yoga < [Tantra Three (munran tantiram) (verses 549-883)]
Verse 34: Chant His Names Thousand < [Payiram (preface) (verses 1 to 112)]
Rig Veda (translation and commentary) (by H. H. Wilson)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)