Avarta, Āٲ: 22 definitions
Introduction:
Avarta means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Avart.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstra1) Āٲ (आवर्�).—One of the 108 첹ṇa (minor dance movement) mentioned in the Nāṭyaśāstra chapter 4. It is also known by the name Āvṛtta. The instructions for this 屹ٲ-첹ṇa is as follows, “the Kuñcita feet put forward and the two hands moved swiftly to befit the dance.�.
A 첹ṇa represents a minor dance movements and combines ٳԲ (standing position), ī (foot and leg movement) and ṛtٲٲ (hands in dancing position).
2) Āٲ (आवर्�) also refers to a one of the twenty ṇḍ, according to the Nāṭyaśāstra chapter 12. The Āٲ-ṇḍ is classified as a ū, or “earthly�, of which there are ten in total. A ṇḍ is a combination of īs (“dԳ-ٱ�), which refers refers to the simultaneous movement of the feet (岹), shanks (Ჹṅg) and the hip (ū). From these īs proceed dance as well as movements in general.
Instructions for performing 屹ٲ:
1) The right foot [to be moved] in the janitā-ī and the left foot in the ٲñ (ԾṭtԲ) ī,
2) The right foot in the ś첹ṭās and the ūrūdvṛttā-ī,
3) The right foot the پԳ (貹ī) ī turning backwards and the cāṣagati-ī,
4) The right foot in the syanditā-ī and the left foot in the ś첹ṭās-ī,
5) The right foot in the bhramarī-ī (with the trika turned round), and the left foot in the 貹Գ (貹ī) ī.
3) Āٲ (आवर्�) refers to one of the thirty-three ṃk (embellishments), according to the Nāṭyaśāstra chapter 29. It is also known as Āٲka. These ṃk, or, ‘embellishments of song�, depend upon the four types of ṇa, which refers to a specific order of musical notes (svara). They are attached to the songs of seven forms, although not generally used in the ܱ.
According to the Nāṭyaśāstra, �屹ٲ is eight 첹 of four consecutive notes ascending and descending. It is also formed with two alternative notes. In that case four 첹 will have ascending and descending notes�.

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaivism (Shaiva philosophy)
: Shodhganga: Temple management in the ĀgamasĀٲ (आवर्�) refers to the “first consecration of the new temple� as described in the Śaivāgamas.—The Saṃprokṣaṇavidhi of Kāmikāgama describes several types of consecration—Āٲ is the first consecration of the new temple, establishing a first mūlabālālaya and transferring the energy to the mūlaٳԲ and establishing the deity there. An屹ٲ is the consecration performed as ⲹśٳٲ for ritual pollution, falling down of images, discontinuity in the Ծٲⲹū, cracks in the basements, shaking of the ṅg or īṻ and so on.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationĀٲ (आवर्�) refers to one of the four “terrible clouds (toyada) causing dissolution (pralaya)� that arose after Brahmā spilled four drops of semen unto the ground, according to the Śivapurāṇa 2.2.19. Accordingly as Śiva said to Brahmā:—“[...] the semen drops that fell in the middle of the altar-ground from you when you were excited by lust and seen by me will not be retained by any one. Four drops of your semen (caturbindu) fell on the ground. Hence so many terrible clouds (toyada) causing dissolution (pralaya) shall rise up in the sky (vyoman). In the meantime, (when Śiva said so) in front of the Devas and the sages, so many clouds emanated from the semen drops. O dear one, four types of great clouds that caused destruction are the Saṃvartaka, the Āٲ, the Puṣkara and the Droṇa. O excellent sage, those clouds rumbling and roaring with hideous sounds dropping showers at the slightest wish of Śiva burst asunder in the sky�.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by VarahamihiraĀٲ (आवर्�) or Āٲketu refers to a particular type of Ketus (i.e., luminous bodies such as comets and meteors), according to the Bṛhatsaṃhitā (chapter 11), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “Padma Ketu is a comet white like the stem of the lotus. If it appears only for a night, there will be joy and happiness in the land for 7 years. Āٲ Ketu is a comet of red colour; it appears in the west at mid-night with its tail pointing to the south and it is glossy. There will be happiness in the land for as many months as the number of kṣaṇas (four minutes) for which it continues to be visible�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Gitashastra (science of music)
: Arxiv: Detecting tala Computationally in Polyphonic ContextĀٲ (आवर्�) refers to a “recurring cycle of time-lengths� according to the North-Indian music system.—This recurring cycle of time-lengths in a is called 屹ٲ. Varta is used to specify the number of cycles played in a composition, while annotating the composition.
Gitashastra (गीतशास्त्र, īٲśٰ) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: academia.edu: The Structure and Meanings of the Heruka MaṇḍalaĀٲ (आवर्�) refers to one of the eight cloud king (meghendra) of the ҳṇa, according to the 10th century Ḍākṇa chapter 15. Accordingly, the ṇa refers to one of the four divisions of the Ჹ-ṭa (‘innate layer�), situated within the padma (lotus) in the middle of the Herukaṇḍ. Āٲ is associated with the charnel grounds (śśԲ) named Vibhīṣaṇa; with the tree (ṛkṣa) named Cūta; with the direction-guardians (徱) named Yama and with the serpent king (岵Ի) named Padma.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāĀٲ (आवर्�) refers to the “turning (of the sun)�, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, as Bodhisattva Gaganagañja explains to Bodhisattva Ratnaśrī what kind of concentration should be purified: “[...] (22) [when the Bodhisattvas attain] the concentration called ‘Being endowed with shooting star� they will overcome all habitual tendencies; (23) [when the Bodhisattvas attain] the concentration called ‘Sunshine�, there will be no darkness; (24) [when the Bodhisattvas attain] the concentration called ‘Turning of the sun� (sūrya-屹ٲ), they will look at the thoughts of all living beings; [...]�.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.
In Jainism
General definition (in Jainism)
: archive.org: TrisastisalakapurusacaritraĀٲ (आवर्�) is the name of a northern province situated in East-Videha in Jambūdvīpa which is situated in the “middle world� (madhyaloka), according to chapter 2.2 [ᾱٲٳ-ٰ] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly:—“[...] Between them (i.e., the Vidyutprabha and Saumanasa Mountains) are the bhogabhumis, the Devakurus. [...] Between them (i.e., the Gandhamādana and Mālyavat Mountains) are the very charming Uttarakurus [...] East of the Devakurus and Uttarakurus, they are called East Videhas, and to the west, West Videhas, like different countries to each other. In each, there are 16 provinces, inaccessible to each other, separated by rivers and mountains, suitable to be conquered by a Cakrin. [viz., Āٲ, etc.] are the northern provinces of East Videha. [...]�.
: HereNow4u: Lord Śrī Ѳ屹īĀٲ (आवर्�) is the name of a village visited by Ѳ屹ī during his fifth year of spiritual-exertion.—After Haleduga, the Lord moved ahead and reached Āٲ via Nāṅgalā. There he became meditative at the temple of Baladeva. After moving ahead, they reached ‘Kalambukā�, where the rulers of the mountainous region were two brothers, Megha and Kālahastī.
: The University of Sydney: A study of the Twelve ReflectionsĀٲ (आवर्�) refers to the “whirlpool (of life)�, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Those who throw you into the whirlpool of life (bhava-屹ٲ) are certainly not [your] friends. Having shown [you] what is beneficial, yogis will form a kinship with you�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryĀٲ.—cf. sarv-屹ٲ-yutā, ‘assigned as the date of pay- ment as it falls annually� (Ep. Ind., Vol. XIV, p. 310, note 1). Note: 屹ٲ is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Aryabhusan school dictionary, Marathi-English屹ٲ (आवर्�).�m A whirlpool. Revolving. A rising of hair (as on a horse). a Re- curring.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryĀٲ (आवर्�).�1 Turning round, winding, revolving; प्रदक्षिणावर्तशिखः (pradakṣiṇ屹ٲśikha�) 峾.6.73.23.
2) A whirlpool, an eddy, whirl; नृपं तमावर्तमनोज्ञनाभिः (nṛpa� tam屹ٲmanojñanābhi�) R.6.52; दर्शितावर्तनाभेः (darśit屹ٲnābhe�) Meghadūta 28; Daśakumāracarita 2; आवर्तः संशयानाम� (屹ٲ� saṃśayānām) Pañcatantra (Bombay) 1.191.
3) Deliberation, revolving (in the mind), anxiety.
4) A lock of hair curling backwards, especially on a horse (considered lucky); आवर्ता यस्य जायन्त� धन्य� � तुरगोत्तमः (āvartā yasya jāyante dhanya� sa turagottama�) (śdzٰ of bhoja).
5) The two depressions of the forehead above the eye-brows.
6) A crowded place (where many men live closely together).
7) A kind of jewel.
8) Name of a form of cloud personified; आवर्तो निर्जल� मेघः (āvarto nirjalo megha�).
9) Melting (of metals).
1) Doubt; भ्रम� संमोहमावर्तम- भ्यासाद्विनिवर्तयेत् (bhrama� saṃmoham屹ٲma- bhyāsādvinivartayet) Mahābhārata (Bombay) 12.274.7.
11) Worldly existence (ṃs).
-rtam A mineral substance, pyrites (ṣi첹ٳ).
Derivable forms: 屹ٲ� (आवर्तः).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryĀٲ (आवर्�).�m., name of a sea and of a mountain: پ屹Բ 102.28; 103.23�104.20. Note: as common noun, 屹ٲ seems to me to have only meanings which it has in Sanskrit, as turn, turning, turning-place (dhāraṇyāvartāṃ…dhā- raṇīṃ ṇḍī첹 475.8 etc.); eddy, whirlpool (Ѳ屹ܳٱ貹ٳپ 7037); etc.; in Lalitavistara 126.7, several times, probably of turns (curves, or the like) of alphabetic signs; see utkṣepa-lipi.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryĀٲ (आवर्�).—i. e. -ṛt + a, m. 1. Turning, a turn. 2. A whirlpool, Böhtl. Ind. Spr. 392. 3. A curl, [Nala] 19, 14.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryĀٲ (आवर्�).—[masculine] turning, winding; whirl, vortex (lit. & [figuratively]); tuft of hair on the top of the head or between the eyebrows.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Āٲ (आवर्�):—[=-ٲ] a etc. See -√vṛt.
2) [=-ٲ] [from -ṛt] b m. turning, winding, turning round, revolving, [Rāmāyaṇa; Śatapatha-brāhmaṇa; Sāhitya-darpaṇa; Suśruta]
3) [v.s. ...] whirl, gulf, whirlpool, [Śatapatha-brāhmaṇa; Meghadūta; Mahābhārata; Raghuvaṃśa] etc.
4) [v.s. ...] deliberation, revolving (in the mind), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] a lock of hair that curls backwards (especially on a horse considered lucky), a curl, [Rāmāyaṇa; Śiśupāla-vadha] etc.
6) [v.s. ...] the two depressions of the forehead above the eyebrows, [Suśruta]
7) [v.s. ...] a crowded place where many men live close together
8) [v.s. ...] a kind of jewel, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] Name of a form of cloud personified
10) Ā (आवर्ता):—[=-] [from -ٲ > -ṛt] f. Name of a river, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) Āٲ (आवर्�):—[=-ٲ] [from -ṛt] n. a mineral substance, pyrites, marcasite, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryĀٲ (आवर्�) [Also spelled avart]:�(nm) a whirlpool; densely populated place; recurrent; ~[na] rotation; revolution; recurrence; ~[ī] a rotator.
...
Kannada-English dictionary
: Alar: Kannada-English corpusĀٲ (ಆವರ್�):�
1) [noun] a circular current in a river or sea, produced by opposing tides, winds or currents; a whirl pool; an eddy.
2) [noun] similar circular current in the wind; a whirl.
3) [noun] a cycle or a lock of curling hairs.
4) [noun] the act of turning or revolving.
5) [noun] a period of time in which events happen in a certain order, and which constantly repeats itself; a cycle.
6) [noun] (mus.) a cycle with definite number of time units.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryĀٲ (आवर्�):—n. 1. turning; motion; turn; revolving; 2. cyclical movement/progress; rotation; 3. whirlpool; eddy; 4. whorl of hair;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+8): Avartacaladrishtimandala, Avartadarshaka, Avartadashamsha, Avartajvalaka, Avartaka, Avartakadashamamsha, Avartakakala, Avartakakoshtaka, Avartaketu, Avartaki, Avartam, Avartamana, Avartamani, Avartamaruta, Avartamka, Avartanabhi, Avartanamani, Avartanasiddhi, Avartane, Avartani.
Full-text (+110): Udavarta, Nandyavarta, Aryavarta, Dakshinavarta, Suryavarta, Brahmavarta, Trinavarta, Rajavarta, Jalavarta, Padavarta, Cakravarta, Nandikavarta, Punaravarta, Vyavarta, Pradakshinavarta, Shodashavarta, Hridavarta, Bhishajavarta, Dharavarta, Amravarta.
Relevant text
Search found 51 books and stories containing Avarta, Āٲ, A-varta, Ā-varta, Ā, Ā-vartā; (plurals include: Avartas, Āٲs, vartas, Ās, vartās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
World Journal of Pharmaceutical Research
A critical study of artavavaha srotas w.s.r. to its viddha lakshana < [2020: Volume 9, March issue 3]
A conceptual study of apang and avarta marma < [2023: Volume 12, March issue 4]
Marma therapy and Ayurvedic medicine for cystoid macular edema: case report. < [2024: Volume 13, January special issue 2]
Garga Samhita (English) (by Danavir Goswami)
Verse 1.11.47 < [Chapter 11 - Description of Śrī Kṛṣṇacandra’s Birth]
Verse 6.1.29 < [Chapter 1 - Jarāsandha’s Defeat]
Tirumantiram by Tirumular (English translation)
Verse 2858: Seek Him There Within < [Tantra Nine (onpatam tantiram) (verses 2649-3047)]
Verse 128: Nature of Divine Impassivity < [Tantra One (mutal tantiram) (verses 113-336)]
Verse 532: Consequences of Abusing the Good < [Tantra Two (irantam tantiram) (verses 337-548)]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 9: The story of the weaver < [Chapter X - The recovery of draupadī]
Part 11: Journey to Kuṇḍina < [Chapter III - Vasudeva’s Marriage with Kanakavatī and her Former Incarnations]
Part 2: Previous incarnations of Kunthu < [Chapter I - Śrī Kunthusvāmicaritra]
Sushruta Samhita, volume 3: Sharirasthana (by Kaviraj Kunja Lal Bhishagratna)
Chapter VI - The Marmas (vital parts of the body)
Chapter VII - Description of Sira (vascular system)
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Adhikarana 1: Many Paths or One? < [Adhyaya 4, Pada 3]
Sūtra 4.4.22 < [Adhyaya 4, Pada 4]