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Pancaratra (worship of N膩r膩ya峁嘺)

: archive.org: Isvara Samhita Vol 5

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) or 膧惫腻丑补苍补尘耻诲谤腻 is the name of a 尘耻诲谤腻 described in the 莫艣varasa峁僪it膩 66.鈥擜ccordingly, 鈥渢he right hand shall be slightly bent in the direction of the heart. The two thumbs shall be held apart and be more visible. This is the 尘耻诲谤腻 for invocation鈥�. M奴dra (eg., 膧v膩ha-尘耻诲谤腻) is so called as it gives joy to the tattvas in the form of karman for those who offer spotless worship, drive out the defects which move about within and without and sealing up of what is done.

: archive.org: Catalogue of Pancaratra Agama Texts

1) 膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to 鈥渁sking the presence of God鈥檚 power a question鈥�, as discussed in the sixth chapter of the 莫艣varasa峁僪it膩 (printed edition), a P膩帽car膩tra work in 8200 verses and 24 chapters dealing with topics such as routines of temple worship, major and minor festivals, temple-building and initiation.鈥擠escription of the chapter [辫颈迟峁泂补峁僾颈产丑腻驳补-腻诲颈-艣补测补苍辞迟蝉补惫腻苍迟补-惫颈诲丑颈]: [...] Whenever 辫奴箩腻-worship is done to one of the movable icons, the presence of God鈥檚 power must be asked to go from the main idol to the particular movable icon [腻惫腻丑补苍补], and, when the celebrations are over, that power of God is asked to return from the movable icon back into the main idol again [visarjana] (110-112a). All materials remaining from 辫奴箩腻-offerings (flowers, etc.) are finally to be offered to Vi峁�vaksena, whereupon the doors of the sanctuary are closed (112b-118).

2) 膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to 鈥渋nvoking鈥� (the Presence of the Lord), as discussed in the second chapter of the 狈腻谤补诲墨测补蝉补峁僪颈迟腻: a P膩帽car膩tra document comprising over 3000 verses in 30 chapters presenting in a narrative framework the teachings of N膩rada to Gautama, dealing primarily with modes of worship and festivals.鈥擠escription of the chapter [腻谤腻诲丑补苍补-惫颈诲丑腻苍补]: [...] Gautama questions the necessity to 鈥渋nvoke鈥� the Presence of the Lord to accept the liturgical offerings when He is, in effect, already present. He is reassured by V膩sudeva that the 腻惫腻丑补苍补-invocation has as its aim primarily the petition to the Lord mercifully to accept the ministrations of his devotee (66-77a). Then, continuing the outline of the steps of overt worship, the narrator touches upon phases of the 补濒补峁卥腻谤腻蝉补苍补-offerings and of the 产丑辞箩测腻蝉补苍补-ministrations (77b-142); he also gives some attention to bali-offerings (143-156) before closing with an eulogy of this kind of 测腻驳补-worship (157-159a).

3) 膧惫腻丑补苍补 (啶嗋さ啶距す啶�) or 膧惫腻丑补苍补尘耻诲谤腻 refers to one of the fifty-three Mudr膩s (ritual hand gestures) described in chapter 22 (Cary膩p膩da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [尘耻诲谤腻lak峁�a峁嘺-vidhi]: Brahm膩 asks the meaning, uses and varieties of 尘耻诲谤腻-gestures. Bhagav膩n says these finger movements are ways to fend off evil and to prevent those taking pleasure in harming others. Furthermore, they please the Lord-so long as they are demonstrated in private (1-5a). He then names and describes 53 尘耻诲谤腻-gestures: [e.g., 腻惫腻丑补苍补 (40b-41a)] [...]

4) 膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to the 鈥渋nvocations (to the various Gods)鈥�, as discussed in chapter 16 (Kriy膩k膩峁囜笉a) of the 笔腻谤补尘别艣惫补谤补蝉补峁僪颈迟腻: an important P膩帽car膩tra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam鈥攄ealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.鈥擠escription of the chapter [devat腻惫腻丑补苍补-anta-vidh膩na]: [...] The festive-rites begin in earnest as the 腻惫腻丑补苍补-invocations to the various gods for their presence at the festivities are made; these are accompanied by the ritual beating of drums to certain specified rhythms which vary according to the different gods invoked at the different directions (465-538). During the course of the ensuing mahotsava-period, the 膧c膩rya must observe certain rules of behavior and attend to specified duties (539-549).

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Shilpashastra (iconography)

: Shodhganga: The significance of the m奴la-beras (艣ilpa)

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) and Utsavana refers to rituals involving dhruvaberas (consecrated images installed within the 驳补谤产丑补驳峁沨补 of the temple).鈥擳丑别 迟颈谤耻尘补帽箩补苍补尘 (holy adoration) with oil, milk, and ghee is not performed for the dhruva-bera every day. Instead, the energies of the presiding deity are consecrated into another image called kautuka which is made out of metal and placed nearby. This ritual is called 腻惫腻丑补苍补. The energies that are transferred from the dhruva-bera to the kautuka every morning are again anchored back into the main deity every night. This is known as utsavana. Thus, the two rituals 腻惫腻丑补苍补 and utsavana are carried out to the dhruva-bera every day.

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Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣ilpa艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

膧惫腻丑补苍补 (啶嗋さ啶距す啶�, 鈥渋nvocation鈥�) refers to one of the sixteen 耻辫补肠腻谤补, or 鈥渟ixteen types of homage and services鈥�, as described while explaining the mode of worshipping the phallic form (濒颈峁単补) of 艢iva in the 艢ivapur膩峁嘺 1.11. Accordingly, 鈥淸...] the devotee shall worship the mobile emblem with the sixteen types of homage and services (耻辫补肠腻谤补) as prescribed. It accords the region of 艢iva gradually. The sixteen types of service are [for example, invocation (腻惫腻丑补苍补)] [...] Or he shall perform all the sixteen rites in the phallic emblem of human, saintly or godly origin, or in one naturally risen up (蝉惫补测补尘产丑奴) or in one of very extraordinary nature installed duly鈥�.

膧惫腻丑补苍补 (invocation) is mentioned in the 艢ivapur膩峁嘺 1.20 while explaining the mode of worshipping an earthen phallic image (p膩rthiva-濒颈峁単补) according to the Vedic rites:鈥斺�淸...] the invocation (腻惫腻丑补苍补) shall be performed with the mantra 鈥淢膩 no mah膩ntam鈥� etc. The seating (耻辫补惫别艣补苍补) shall be performed with the mantra 鈥淵膩 te rudre峁嘺鈥�.

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The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

: Shodhganga: Temple management in the 膧gamas

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to certain a ceremony to be performed during 辫奴箩腻 (ritualistic worship), according to the Arcan膩vidhipa峁璦la of K膩mik膩gama.鈥擜fter Sad膩艣ivadhy膩na [meditating on the form of Sad膩艣iva], the 膧c膩rya performs 尘补苍迟谤补苍测腻蝉补 just as he did it on his own self. He creates a 艣补办迟颈艣补谤墨谤补 and invokes 艢iva in that 艣补谤墨谤补 using the 尘奴濒补尘补苍迟谤补. He then meditates on that matchless, eternal Para艣iva who is 蝉补迟-肠颈迟-腻苍补苍诲补-蝉惫补谤奴辫补, who is beyond measure, who is beyond reach of word and thought, who pervades through the universe just as word and its meaning, who pervades all the tattvas and who has manifested in the 濒颈峁単补 to bestow grace. The A膩dhaka (膧c膩rya) then keeps chanting the 辫谤腻蝉腻诲补尘补苍迟谤补 with bhakti while offering 辫耻峁�p腻帽箩补濒颈. He meditates on the Ni峁�kala-艢iva and visualizes his energy pervading the levels of 苍腻诲补 and bindu. Thus he performs 腻惫腻丑补苍补.

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Dharmashastra (religious law)

: Oxford Academic: Homo Ritualis: Hindu Ritual and Its Significance to Ritual Theory

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to 鈥渕ake a ritual invocation鈥� and represents one of the elements of Newar rituals.鈥擝ooks such as the Da艣akarmavidhi detail on the most common rules to be followed by the Newar priests, the priest鈥檚 clients, or the clan鈥檚 oldest men or women who are mostly ritually responsible for the ritual, and the individual(s) for whom the life-cycle ritual is performed.鈥擳he 膧惫腻丑补苍补 rite is mentioned under the heading 鈥淧reliminary rites鈥�.

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Dharmashastra (啶оぐ啷嵿ぎ啶多ぞ啶膏�嵿い啷嵿��, dharma艣膩stra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

Vaishnavism (Vaishava dharma)

: Manblunder: Vi峁ａ箛u-sahasran膩ma

Avahana (啶呧さ啶灌え) refers to one of the seven winds, mentioned in accordance with N膩ma 331 (惫腻测耻惫腻丑补苍补岣�)鈥擳here are seven types of winds and they are鈥�avahana, pravahana, vivahana, paramavahana, udvahana, savahana and parivahana. Vi峁ａ箛u is the controller of these winds. It is interesting observe that there are five types of 辫谤腻峁嘺蝉 and seven types of winds.

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

General definition (in Hinduism)

: ACHC: Smarta Puja

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to 鈥渋nvocation鈥�, representing one of the various services (耻辫补肠腻谤补) of a 辫奴箩腻 (ritualistic worship of a deity) which aim at the purification of the devotee.鈥擳he 辫奴箩腻 begins with the invocation (腻惫腻丑补苍补), for which the first mantra of the Puru峁�a-s奴kta is employed. 膧惫腻丑补苍补 is not done: 1. in case of Vi峁ａ箛u being worshipped in the 艣腻濒补驳谤腻尘补 stone or 艢iva being worshipped in the b膩峁嘺-濒颈峁単补, or 2. in case of icons which have been permanently established in temples.

In case of temporarily worshipped icons of clay etc. the 腻惫腻丑补苍补 follows the rite of 辫谤腻峁嘺-辫谤补迟颈峁ａ弓丑补 by which the deity is made to be present in the icon. Modern informants interpret 腻惫腻丑补苍补 in that case as a request to the deity to be ready to accept the 辫奴箩腻 which is being offered.

: Shodhganga: Temples and cult of Sri Rama in Tamilnadu (h)

Avahana refers to 鈥渋nvoking presence of the God鈥� and represents one of the various daily ceremonies performed during puja (worship).鈥擮ffering of water and food or tirtham and prasadam to the deities on the different occasions or specified hours of the day is an important item in the daily pujas. [...] While for the daily routine, only ordinary plain rice was offered, special food preparations were offered often on festival days. [...] The daily routine includes a number of ceremonies [viz., Avahana] that are repeated.

: academia.edu: Tessitori Collection I (hinduism)

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to one of the topics dealt with in the Dev墨m膩h膩tmya (dealing with Hymns and Rituals), which is included in the collection of manuscripts at the 鈥榁incenzo Joppi鈥� library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.鈥擳he manuscript of the Dev墨m膩h膩tmya contains the following material: [e.g., 腻惫腻丑补苍补]. the main part of the Dev墨m膩h膩tmya is made of three main episodes which are tales of the goddess鈥檚 divine exploits: Madhu and Kai峁璦bha; Mahi峁Ｄ乻ura; 艢umbha and Ni艣umbha. Then come the Gods鈥� praises, followed by prophecies of the goddess on her future intervention in the world, and an account of the merit gained by reciting the text. [...]

In Buddhism

Mahayana (major branch of Buddhism)

: De Gruyter: A Buddhist Ritual Manual on Agriculture

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to 鈥渋nvitation鈥� (as part of an offering ritual), according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, [as the Bhagav膩n teaches the offering of the root spell], 鈥淸...] Having placed a N膩ga facing east, the spell-master should sit down facing that, and should perform invitation (腻惫腻丑补苍补), offering of flower and incense and dismissal with the mantra. Then the spell-master should do recitation for 1,008 times. [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: De Gruyter: Himalayan Anthropology: The Indo-Tibetan Interface

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to 鈥渃alling (for the projected divinity)鈥� (employed during 辫奴箩腻), according to William Stablein鈥檚 A Descriptive Analysis of the Content of Nepalese Buddhist Pujas as a Medical-Cultural System (with References to Tibetan Parallels).鈥擳丑别 tshog shin (sacred tree) is also mentally visualized.鈥擳he 蝉补峁僰补濒辫补 [intention] of the 辫奴箩腻 becomes an 腻惫腻丑补苍补 [call] for the projected divinity to descend in the 办补濒补艣补 [flask]. The call is symbolized by four 尘耻诲谤腻 [hand gestures] and four syllables: 箩补岣�, 丑耻峁�, 惫补峁�, 丑辞岣�. The Vajray膩na hierophants (i.e., 惫补箩谤腻肠腻谤测补蝉), never ones to cling only to the outer projection, have an inner projection as well, which takes the divinity to the lower part of the abdomen which is likened unto a flask. Hence, there was a famous Tibetan lama in Nepal called the bum can (Tibetan) [flasked one].

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

India history and geography

: Yale Journal of Music & Religion: Ritual Music in Contemporary Brahmanical Tantric Temples of Kerala

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) refers to the 鈥渋nvocation鈥� of the deity.鈥擠aily 辫奴箩腻 in Kerala includes several phases. [...] One worships the seat on which the icon sits and proceeds with the invocation (腻惫腻丑补苍补) of the deity onto it. This is done by transfusing a fragment of the priest鈥檚 consciousness into the idol. He takes flowers along with water from the conch in his joined hands positioned near 尘奴濒腻诲丑腻谤补-肠补办谤补, where Ku峁囜笉alin墨 is believed to reside. Then, by reciting mantras, he imaginatively raises his consciousness through the central channel (蝉耻峁�u尘苍腻) to the cakra of the heart and up to the 蝉补丑补蝉谤腻谤补-肠补办谤补 above the head, where he joins the fragment of his consciousness with the supreme self that is situated there. Reciting the mantra of the deity, he invokes his/her presence (腻惫腻丑补苍补), conducts it in the form of breath into the flowers and water he keeps in his hands, and pours all of them over the head of the idol. [...]

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

膩vahana : (nt.) (in cpds.), bringing; bearing; conducive. || 腻惫腻丑补苍补 (nt.) taking in marriage; wedding.

: Sutta: The Pali Text Society's Pali-English Dictionary

膧惫腻丑补苍补, (nt.) (膩 + vshana, of vah) 鈥� 1. = 膩v膩ha, i.e. marriage, taking a wife D. I, 11 (= 膩v膩ha-kara峁嘺 DA. I, 96).鈥�2. 鈥済etting up, bringing together鈥�, i.e. a mass, a group or formation, in sen膩掳 a contingent of an army J. IV, 91. (Page 112)

鈥� or 鈥�

膧惫补丑补苍补, (adj) (-掳) (= 膩vaha) bringing, causing Th. 1, 519; Sn. 256. (Page 112)

[Pali to Burmese]

: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��醼曖��醼嬦��-醼曖��醼犪��醼欋�坚�斸�横�欋�� 醼♂�樶��醼撫��醼斸��)

1) avahana鈥�

(Burmese text): 醼曖�搬�囜�贬��醼横�佱�坚�勧�横�羔亱 醼┽�熱��醼濁��醼欋��-醼�醼坚�娽�丰�横亱

(Auto-Translation): Worship. Awe - Look.

2) avahana鈥�

(Burmese text): 醼欋�嗎�贬��醼勧�横�佱�坚�勧�横�羔亰 醼涐�结��醼横�嗎�贬��醼勧�横�欋�戓��醼羔�佱�坚�勧�横�羔亱

(Auto-Translation): Non-performance, lack of documentation.

3) av膩hana鈥�

(Burmese text): 醼氠��醼夅�横�欋�涐�踞��醼炨�贬��醽� 醼炨�搬亱

(Auto-Translation): Without a vehicle, he.

4) 膩vahana鈥�

(Burmese text): (醽�) (醼�) 醼嗎�贬��醼勧�横�佱�坚�勧�横�羔亱 (醼�) 醼♂�欋�会��醼�醼羔�炨�欋��醼羔��醼�醼�-醼嗎�贬��醼勧�横�氠�搬�佱�坚�勧�横��-醼佱�贬��醼横�嗎�贬��醼勧�横�佱�坚�勧�横�羔亱 (醼愥��) (醽�) 醼嗎�贬��醼勧�横�愥�愥�横�炨�贬��醽� 醼嗎�贬��醼勧�横�斸��醼�醼勧�横�炨�贬��醽�

(Auto-Translation): (1) (a) Carrying. (b) Taking a woman - carrying her. (c) (2) Able to carry, capable of carrying.

5) 腻惫腻丑补苍补鈥�

(Burmese text): 醼♂��醼濁��醼熱�斸�踞�勧�丰�� 醼♂�斸��醼横�愥�搬亱

(Auto-Translation): Avah and anek.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

腻惫腻丑补苍补 (啶嗋さ啶距す啶�).鈥攏 S Summoning or invoking (a divinity to occupy an image just prepared to receive him, or to enter into any object, when, for the due performance of some rite or ceremony, his presence is required). 2 Summoning or calling.

: DDSA: The Aryabhusan school dictionary, Marathi-English

腻惫腻丑补苍补 (啶嗋さ啶距す啶�).鈥�n Invoking; calling.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

础惫腻丑补苍补 (啶呧さ啶距す啶�).鈥�a. Having no carriage, not driving in a carriage.

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膧惫补丑补苍补 (啶嗋さ啶灌え).鈥擝ringing near, producing.

Derivable forms: 腻惫补丑补苍补尘 (啶嗋さ啶灌え啶�啷�).

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膧惫腻丑补苍补 (啶嗋さ啶距す啶�).鈥�

1) Sending for, inviting, calling.

2) Invoking a deity (to be present) (opp. visarjana); 啶嗋さ啶距す啶ㄠ�� 啶掂た啶ㄠた啶�啷嬥�椸��, 啶嗋さ啶距す啶ㄠ�� 啶� 啶溹ぞ啶ㄠぞ啶�啶� 啶� 啶溹ぞ啶ㄠぞ啶�啶� 啶むさ啶距ぐ啷嵿�氞え啶�啷� (膩v膩hane viniyoga岣�, 腻惫腻丑补苍补峁� na j膩n膩mi na j膩n膩mi tav膩rcanam) P奴j膩 Mantra.

3) Offering oblations to fire; 啶嗋さ啶距す啶ㄠぞ啶椸�嵿え啷屶�曕ぐ啶｀ぐ啶灌た啶む�� 啶灌�嵿く啶�啶膏さ啷嵿く啶掂い啷� (膩v膩han膩gnaukara峁嘺rahita峁� hyapasavyavat) Y.1.251.

-苍墨 A particular position of the hands at the time of invoking a deity; 啶灌じ啷嵿い啶距き啷嵿く啶距ぎ啶炧�嵿�溹げ啶苦�� 啶�啶︵�嵿ぇ啷嵿さ啶距そ啶ㄠぞ啶�啶苦�曕ぞ- 啶�啷傕げ啶�啶班�嵿さ啶｀�嬥�� 啷� 啶呧�權�嵿�椸�佮し啷嵿�犩�� 啶ㄠた啶曕�嵿し啶苦お啷囙い啷嵿じ啷囙く啶� 啶�啷佮う啷嵿ぐ啶� 啶む�嵿さ啶距さ啶距す啶ㄠ�� 啶膏�嵿ぎ啷冟い啶� (hast膩bhy膩ma帽jali峁� baddhv膩'n膩mik膩- m奴laparva峁噊岣� | a峁単u峁ａ弓hau nik峁�ipetseya峁� 尘耻诲谤腻 tv膩v膩han墨 sm峁泃膩) || 艢abdak.

Derivable forms: 腻惫腻丑补苍补m (啶嗋さ啶距す啶ㄠぎ啷�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

膧惫腻丑补苍补 (啶嗋さ啶距す啶�).鈥攏.

(-苍补峁�) 1. Calling. 2. Inviting. 3. Offering oblations with fire. f. (-苍墨) A particular position of the hands or the palms put together, and the thumbs put at the root of the ring finger. E. 腻峁� before vah to bear, causal form, 濒测耻峁� aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

膧惫腻丑补苍补 (啶嗋さ啶距す啶�).鈥攊. e. 腻-惫补丑 + ana, n. Invitation.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

膧惫补丑补苍补 (啶嗋さ啶灌え).鈥擺neuter] bringing near.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥斉況. Oudh. Xvi, 2. 4. Xix, 40.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 础惫腻丑补苍补 (啶呧さ啶距す啶�):鈥擺=补-惫腻丑补苍补] mfn. having no vehicle or carriage, not driving in a carriage, [艢atapatha-br膩hma峁嘺 iv.]

2) 膧惫补丑补苍补 (啶嗋さ啶灌え):鈥擺=腻-惫补丑补苍补] [from 腻-惫补丑] n. bringing near.

3) 膧惫腻丑补苍补 (啶嗋さ啶距す啶�):鈥擺=腻-惫腻丑补苍补] [from 腻-惫补丑] n. sending for, inviting, calling, [Y膩j帽avalkya; Vi峁ａ箛u-pur膩峁嘺; Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]

4) [v.s. ...] invocation, invitation

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

膧惫腻丑补苍补 (啶嗋さ啶距す啶�):鈥擺腻-惫腻丑补苍补] (苍补峁�) 1. n. A calling.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) in the Sanskrit language is related to the Prakrit word: 膧惫腻丑补峁嘺.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

膧惫腻丑补苍补 (啶嗋さ啶距す啶�) [Also spelled avahan]:鈥�(nm) invocation (of a deity etc.); a call; summoning.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) Avah膩峁嘺 (啶呧さ啶灌ぞ啶�) in the Prakrit language is related to the Sanskrit word: 础惫补诲丑腻苍补.

2) 膧惫腻丑补峁嘺 (啶嗋さ啶距す啶�) also relates to the Sanskrit word: 膧惫腻丑补苍补.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

膧惫补丑补苍补 (嗖嗋驳嗖灌波):鈥擺noun] = 嗖嗋驳嗖距补嗖ㄠ硢 [avahane].

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膧惫腻丑补苍补 (嗖嗋驳嗖距补嗖�):鈥擺noun] = 嗖嗋驳嗖距补嗖ㄠ硢 [avahane].

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

膧惫腻丑补苍补 (啶嗋さ啶距す啶�):鈥攏. 1. calling; summons; 2. sending for; inviting; 3. invoking on deity; 4. an appeal; 5. offering; oblation;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Hu, Yu, Vaha, A, Ava, Vahana, Na.

Starts with: Avahanaka, Avahanamgey, Avahanamudra, Avahanamudre, Avahanana, Avahananattha, Avahanattha, Avahanavidhana, Avahanavisarjana.

Full-text (+89): Avahanaka, Accantasukhavahana, Appasadavahana, Avaddhiavahana, Rakkhavahana, Ubhayalokahitasukhavahana, Devatavahana, Appossukkabhavavahana, Mahadukkhavahana, Manussattabhavavahana, Maranadukkhavahana, Vinasavahana, Brahmabhavavahana, Kayikadukkhavahana, Bhasmabhavavahana, Tadibhavavahana, Avahanamudra, Manasadukkhavahana, Avahan, Vivahana.

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Search found 51 books and stories containing Avahana, 膧惫补丑补苍补, 膧惫腻丑补苍补, 础惫腻丑补苍补, A-vahana, A-v膩hana, 膧-vahana, 膧-v膩hana, Avah膩峁嘺, 膧惫腻丑补峁嘺, Ava-hu-yu, A-vaha-yu, 膧-vaha-yu, A-vaha-yu, 膧-vaha-yu, Na-vahana, Na-vahana, N补-惫腻丑补苍补; (plurals include: Avahanas, 膧惫补丑补苍补s, 膧惫腻丑补苍补s, 础惫腻丑补苍补s, vahanas, v膩hanas, Avah膩峁嘺s, 膧惫腻丑补峁嘺s, yus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Cidvilasastava by Amrtananda (by Brian Campbell and Ben Williams)

Verse 20: 膧惫腻丑补苍补

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Part 6 - Dak峁�i峁嘺濒颈峁単补m奴rti-Li峁単a < [Chapter 3: 艢aiva tradition and 艢aivacint膩ma峁噄]

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A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 102 < [Volume 16 (1913)]

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Isanasivagurudeva Paddhati (study) (by J. P. Prajith)

16. Lakshmi and other Shakti-Devatas < [Chapter 4 - Worship of Gods and Goddesses]

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Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)

Page 57 < [Sanskrit words in the Southeast Asian Languages]

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Notices of Sanskrit Manuscripts (by Rajendralala Mitra)

Page 360 < [Volume 1 (1871)]

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