Avacya, ´¡±¹Ä峦²â²¹: 16 definitions
Introduction:
Avacya means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Avachya.
In Hinduism
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯) refers to “that which is inexpressibleâ€�, and is used to describe SamÄdhi and Paratattva (highest reality), according to the Amanaska Yoga treatise which deals absorption, yogic powers and liberation.—The Amanaska referred to (or qualified) SamÄdhi with several terms, which are all negative; [e.g., it is inexpressible (²¹±¹Ä峦²â²¹);] [...] The fact that such terminology is found in the Amanaska indicates that descriptions of Åšiva and the void-like meditative states in Mantramargic Åšaivism, were the basis of the descriptions of SamÄdhi and Paratattva (the highest reality) in this treatise. The Amanaska Yoga was consistent with the PÄtañjala YogaÅ›Ästra’s definition of Yoga, yet it described SamÄdhi in terms different to those of PÄtañjalayoga; such as Acala—“that which is inexpressible (²¹±¹Ä峦²â²¹)â€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯) refers to “inexpressibleâ€�, according to MahÄprajñÄpÄrami³ÙÄåÅ›Ästra (chapter 41).—Accordingly, “[Digression on a case brought against the Buddha; B. The defense].—[7. Silence on the Fourteen Difficult Questions].—The Buddha did not answer fourteen difficult questions.—The Buddha has four ways of answering (±¹²âÄå°ì²¹°ù²¹á¹‡a): [...] Furthermore, the Buddha spoke of three kinds of things: i) conditioned things (²õ²¹á¹ƒs°ìá¹›t²¹»å³ó°ù³¾²¹), ii) unconditioned things (²¹²õ²¹á¹ƒs°ìá¹›t²¹»å³ó²¹°ù³¾²¹) and iii) inexpressible things (²¹±¹Ä峦²â²¹-dharma): in doing this, he has spoken of all dharmas. [...]â€�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄrami³ÙÄå ²õÅ«³Ù°ù²¹²õ.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: ORA: Amanaska (king of all yogas): (Tibetan Buddhism)´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯) refers to â€�(that which is) inexpressible (by words)â€�, according to the 33rd chapter of the Saṃvarodayatantra: a Buddhist explanatory Tantra of the Cakrasaṃvara cycle.—Accordingly, while describing the no-mind meditation: “[...] Free from meditation and concentration and beyond [both] Yoga and reasoning, he leads people to absorption in ‘suchnessâ€�, when the mind becomes steady in awareness. Its form is like the sky, the dwelling place of the ether and like a pure crystal and gem, [it is] without beginning or end, unelaborated, beyond the senses, unchanging, without appearance, completely void, free of ills, the light of the world, the destruction of the bonds of existence, inexpressible (²¹±¹Ä峦²â²¹) by words and even beyond the sphere of the mindâ€�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary²¹±¹Ä峦²â²¹ (अवाचà¥à¤¯).—a S Improper to be uttered or mentioned. 2 Insusceptible of description or enumeration. 3 That is not to be spoken against.
: DDSA: The Aryabhusan school dictionary, Marathi-English²¹±¹Ä峦²â²¹ (अवाचà¥à¤¯).â€�a Indescribable, unspeakable, obsence.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯).â€�a.
1) Not proper to be addressed; अवाचà¥à¤¯à¥� दीकà¥à¤·à¤¿à¤¤à¥‹ नामà¥à¤¨à¤¾ यवीयानपà¤� यो à¤à¤µà¥‡à¤¤à¥� (²¹±¹Ä峦yo dÄ«ká¹£ito nÄmnÄ yavÄ«yÄnapi yo bhavet) Manusmá¹›ti 2.128.
2) Improper to be uttered; vile, bad; अवाचà¥à¤¯à¤� वदतो जिहà¥à¤µà¤¾ कथà¤� à¤� पतितà¤� तव (²¹±¹Ä峦²â²¹á¹� vadato jihvÄ kathaá¹� na pati³ÙÄå tava) RÄm.; °वादांशà¥à¤š बहूनà¥� वदिषà¥à¤¯à¤¨à¥à¤¤à¤¿ तवाहिताः (vÄdÄṃśca bahÅ«n vadiá¹£yanti tavÄhi³ÙÄåá¸�) BhagavadgÄ«³ÙÄå (Bombay) 2. 36.
3) Not distinctly expressed, not expressible in words; °ता, °तà¥à¤µà¤®à¥� (³ÙÄå, °tvam) impropriety; reproach, calumny; दà¥à¤°à¥à¤²à¤à¤� सतà¥à¤¸à¥à¤µà¤µà¤¾à¤šà¥à¤¯à¤¤à¤� (durlabhÄ satsv²¹±¹Ä峦²â²¹³ÙÄå) KirijÙÄårjunÄ«ya 11.53.
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´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯).â€�a. Southern, southernly. cf. Åšiva. B.6.65.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯).—mfn.
(-³¦²â²¹á¸�-³¦²âÄå-³¦²â²¹á¹�) 1. Vile, bad. 2. Improper to be uttered. 3. Southern, southerly. E. a neg. and ±¹Ä峦²â²¹ to be spoken, or ²¹±¹Ä峦 and yat added.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯).—[adjective] unspeakable, not to be spoken to.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯):—[=a-±¹Ä峦²â²¹] [from ²¹±¹Äå°ì¾±²Ô] 1. a-±¹Ä峦²â²¹ mfn. not to be addressed, [Manu-smá¹›ti ii, 128], improper to be uttered, [RÄmÄyaṇa; KathÄsaritsÄgara]
2) [v.s. ...] (a ±¹Ä峦²â²¹á¹� karma maithunam) [commentator or commentary] on [Åšatapatha-brÄhmaṇa]
3) [v.s. ...] not deserving censure, unblamable irreproachable, [Má¹›cchakaá¹ikÄ]
4) [v.s. ...] ‘not distinctly expressed�, See -tva.
5) [from ²¹±¹Äåñ³¦] 2. ²¹±¹Ä峦²â²¹ mfn. southern, southerly, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯):—[a-±¹Ä峦²â²¹] (cyaá¹�) n. Blameable discourse. a. Vile, improper to be said.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯) in the Sanskrit language is related to the Prakrit word: Avacca.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯) [Also spelled avachy]:â€�(a) unworthy of utterance; ~[³ÙÄå] (nf).
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Kannada-English dictionary
: Alar: Kannada-English corpus´¡±¹Ä峦²â²¹ (ಅವಾಚà³à²¯):—[adjective] that is not to be uttered; unfit to be expressed in words.
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´¡±¹Ä峦²â²¹ (ಅವಾಚà³à²¯):—[noun] an expression of blame or reproof; a sharp reprimand; reproach; rebuke.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary´¡±¹Ä峦²â²¹ (अवाचà¥à¤¯):—adj. improper to be uttered; unspeakable; inexpressible; n. evil utterance;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Avacya-vada, Avacyadesha, Avacyadharma, Avacyata, Avacyatva, Avacyavada, Avacyayanta.
Full-text: Avacyadesha, Avacyata, Avacyatva, Avacya-vada, Inexpressible, Vacya, Avacyadharma, Avachy, Avachya, Avakshakha, Avacca, Avacciyan, Indescribable, Avaciyam, Arvacya, Expressible, Word, Anuttara.
Relevant text
Search found 12 books and stories containing Avacya, ´¡±¹Ä峦²â²¹, A-vacya, A-±¹Ä峦²â²¹; (plurals include: Avacyas, ´¡±¹Ä峦²â²¹s, vacyas, ±¹Ä峦²â²¹s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 2.36 < [Chapter 2 - SÄá¹…khya-yoga (Yoga through distinguishing the Soul from the Body)]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.3.20 < [Book 3 - Pada-kÄṇá¸a (3): Sambandha-samuddeÅ›a (On Relation)]
Verse 3.3.24 < [Book 3 - Pada-kÄṇá¸a (3): Sambandha-samuddeÅ›a (On Relation)]
Verse 3.3.22 < [Book 3 - Pada-kÄṇá¸a (3): Sambandha-samuddeÅ›a (On Relation)]
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
10. Kapilakhyana also promises Bheda < [Critical exposition (3) Bhedasaurabha]
4. ‘Samanyayadhyaya� establishes Gunapurnatva < [Critical exposition (3) Bhedasaurabha]
21. The passages ‘brahma ahamosmi� and others also support Bheda < [Critical exposition (3) Bhedasaurabha]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada DÄsa)
Text 2.35 < [Chapter 2 - The Natures of Words (śabda)]
Text 10.155 < [Chapter 10 - Ornaments of Meaning]
Alankara Sastra (English study) (by V. Raghavan)