Atita, Ati-i-ta, 础迟墨迟补: 28 definitions
Introduction:
Atita means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Atit.
In Hinduism
Shaivism (Shaiva philosophy)
: Shodhganga: Iconographical representations of 艢iva础迟墨迟补 (啶呧い啷�啶�) or At墨t膩gama refers to one of 耻辫腻驳补尘补蝉 (supplementary scriptures) of the 厂补丑补蝉谤腻驳补尘补 which is one of the twenty-eight 厂颈诲诲丑腻苍迟腻驳补尘补: a classification of the 艢aiva division of 艢补颈惫腻驳补尘补蝉. The 艢补颈惫腻驳补尘补蝉 represent the wisdom that has come down from lord 艢iva, received by P膩rv补迟墨 and accepted by Vi峁ａ箛u. The purpose of revealing 耻辫腻驳补尘补蝉 (e.g., 础迟墨迟补 膧gama) is to explain more elaborately than that of 尘奴濒腻驳补尘补蝉 (e.g., Sahasra-膩gama) and to include any new idea if not dealt in 尘奴濒腻驳补尘补蝉.
: Brill: 艢aivism and the Tantric Traditions础迟墨迟补 (啶呧い啷�啶�) refers to 鈥�(that which is) beyond (the mental dispositions)鈥�, according to the Svacchandatantra 11.182-184.鈥擜ccordingly, 鈥淚t is called Atim膩rga because it is beyond (补迟墨迟补) the mental dispositions. It is taught as 鈥�补迟颈尘腻谤驳补鈥� because the doctrine is beyond the worlds. And the lokas are designated 鈥榖ound souls鈥�, in the cycle of birth and death. They who are established in the 补迟颈尘腻谤驳补, [that is to say] the followers of the observance of the skull and the P膩艣upatas, they are to be known as beyond them. There is no rebirth for them and they abide in [the reality of] 莫艣vara, in [the world of] Dhruva鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation础迟墨迟补 (啶呧い啷�啶�) refers to 鈥渂eyond鈥� (e.g., one who is beyond Prak峁泃i), according to the 艢ivapur膩峁嘺 2.3.13 (鈥溑歩va-P膩rv补迟墨 dialogue鈥�).鈥擜ccordingly, as P膩rv补迟墨 said to 艢iva: 鈥淥 Yogin, O lord 艢iva, based on what you said how can that Prak峁泃i cease to exist and how can you be considered beyond that Prak峁泃i [i.e., 补迟墨迟补鈥�prak峁泃irna sy膩d补迟墨迟补st膩峁�]? You shall ponder over this and say with reference to the facts as they are. All these (the universe etc) are bound by Prak峁泃i continuously. Hence you shall not say anything, not do anything. Know that speaking, doing etc. is a Pr膩k峁泃a activity鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram础迟墨迟补 (啶呧い啷�啶�) or 础迟墨迟补bheda refers to the 鈥渕odality of 础迟墨迟补鈥� and represents one of the six modalities (峁峁璸谤补办腻谤补) of Kula, according to the Kularatnoddyota verse 1.30-35ab.鈥擜ccordingly, 鈥淸...] And that also, O fair lady, consisting of six authorities, is two-fold, divided into prior and subsequent. O most excellent daughter of the mountains, this Kula has six modalities, namely, 膧nanda, 膧vali, Prabhu and Yogin, in due order, (along with) 础迟墨迟补 [e.g., 补迟墨迟补-bheda], and the one called P膩da. Such is the Kula tradition characterized by supreme non-duality鈥�.
: Shodhganga: Saudarya Lahari of Sri Sankara A Study础迟墨迟补 (啶呧い啷�啶�) refers to one of the 56 rays of the M奴l膩dh膩ra-Cakra which (together with the 52 rays of the Svadhi峁ａ弓h膩na) are associated with the fiery plane called Rudragranthi, according to 艢a峁卥ar膩c膩rya鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S膩dhaka) as dwelling above the six 膧dh膩racakras ruling over the 360 rays which emanate in them [e.g., 础迟墨迟补]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny膩sa should be performed for 艢r墨cakrap奴j膩.
Note: 础迟墨迟补 also refers to one of the 62 rays of the Ma峁噄p奴ra-Cakra.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Natyashastra (theatrics and dramaturgy)
: Shodhganga: Kohala in the Sanskrit textual tradition (ns)础迟墨迟补 (啶呧い啷�啶�) or 础迟墨迟补ghraha refers to one of the five kinds of Graha, according to the T膩lalak峁峁嘺m, a work ascribed to Kohala鈥攁 celebrated authority of the ancient period along with others such as Bharata, Y膩峁ａ弓ika, 艢膩rd奴la, K膩艣yapa etc. The T膩lalak峁峁嘺 mentions the names of the three grahas along with their definitions鈥�sama, 补迟墨迟补 and 补苍腻驳补迟补. When the music and 迟腻濒补 commence at the same time, it is said to be sama-graha. If the 迟腻濒补 starts before the 驳墨迟补, then he calls it 补迟墨迟补-graha. And, if the 驳墨迟补 starts before the 迟腻濒补, he calls it 补苍腻驳补迟补-graha. [...]
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra1) 础迟墨迟补 (啶呧い啷�啶�) refers to the 鈥減ast time鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 2).鈥擜ccordingly, 鈥淧resent time (pratyutpanna) is like a ball of clay (尘峁沶辫颈峁囜笉补), past time (补迟墨迟补) like the dust of the earth (辫峁泃丑颈惫墨谤补箩补蝉) and future time (补苍腻驳补迟补) like the vase (ghata). Since time is eternal (nitya), the past does not make the future, for according to your texts, time is a single substance (ekadravya). This is why the past does not make the future or the present, for they are confused with the past. In the past there is no future. That is why there is no future or present鈥�.
2) 础迟墨迟补 (啶呧い啷�啶�) or 础迟墨迟补citta refers to the 鈥減ast mind鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 31).鈥擜ccordingly, 鈥淸...] The past mind (补迟墨迟补-citta), being already destroyed (bhagna), does not experience the happiness; the future mind (补苍腻驳补迟补-citta), being not yet born (utpanna), does not experience the happiness; the present mind (pratyutpanna-citta), being momentary (别办补办峁峁噄办补) and fleeting (k峁pra), does not have the awareness to experience the happiness鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩础迟墨迟补 (啶呧い啷�啶�) refers to the 鈥減ast鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, as the Bodhisattva Maitreya addressed himself to the Lord: 鈥淟ord, I will protect this unexcelled treasury of the Dharma Jewel for the sake of the complete extinction of the Tath膩gata. Why is that? Because, Lord, this is the true dharma of myself and the Awakened Lords in the past (补迟墨迟补), present (pratyutpanna) and future (补苍腻驳补迟补). Lord, when I have dwelled in the Tu峁ta Heaven, I have strived for protecting, upholding, and keeping these 蝉奴迟谤补蝉 for a long time. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha础迟墨迟补 (啶呧い啷�啶�) or At墨t膩dhvan refers to the 鈥減ast time鈥� and represents one of the 鈥渢hree times鈥� (adhvan) as defined in the Dharma-sa峁僩raha (section 86). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 补迟墨迟补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary础迟墨迟补.鈥�(IA 17), 鈥榚xpired鈥�; cf. 艢aka-n峁沺a-k膩l-膩t墨ta- sa峁僾atsare峁. The word gate峁, sometimes additionally used, refers to the expiry of the expired years. Note: 补迟墨迟补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary补迟墨迟补 : (adj.) past; gone by. (m.), the past.
: Sutta: The Pali Text Society's Pali-English Dictionary础迟墨迟补, (adj. -n.) (Sk. 补迟墨迟补, ati + ita, pp. of i. Cp. accaya & ati eti) 1. (temporal) past, gone by (cp. accaya 1) (a) adj. 补迟墨迟补峁� addh膩na峁� in the time which is past S. III, 86; A. IV, 219; V, 32.鈥�Pv. II, 1212 (补迟墨t膩na峁�, scil. attabh膩v膩ua峁�, pariyanto na dissati); kha峁嚸墨ta with the right moment past Dh. 315 = Sn. 333; 补迟墨迟补yobbana he who is past youth or whose youth is past Sn. 110.鈥�(b) nt. the past: 补迟墨迟别 (Loc.) once upon a time J. I, 98 etc. 补迟墨迟补峁� 膩hari he told (a tale of) the past, i.e. a J膩taka J. I, 213, 218, 221 etc.鈥�S. I, 5 (补迟墨迟补峁� n芒nusocati); A. III, 400 (a. eko anto); Sn. 851, 1112. In this sense very frequently combd. with or opposed to 补苍腻驳补迟补 the future & paccuppanna the present, e.g. 补迟墨t芒n膩gate in past & future S. II, 58; Sn. 373; J. VI, 364. Or all three in ster. combn. 补迟墨t鈥�-补苍腻驳补迟补-paccuppanna (this the usual order) D. III, 100, 135; S. II, 26, 110, 252; III, 19, 47, 187; IV, 4 sq. ; 151 sq. ; A. I, 264 sq. , 284; II, 171, 202; III, 151; V, 33; It. 53; Nd2 22; but also occasionally 补迟墨迟补 paccuppanna 补苍腻驳补迟补, e.g. PvA. 100.鈥�2. (modal) passed out of, having overcome or surmounted, gone over, free from (cp. accaya 2) S. I, 97 (mara峁嘺峁� an掳 not free from death), 121 (sabbavera-bhaya掳); A. II, 21; III, 346 (sabbasa峁儁ojana掳); Sn. 373 (kappa掳), 598 (khaya掳, of the moon = 奴nabh膩va峁� 补迟墨迟补 SnA. 463); Th. 1, 413 (c. Abl.) 鈥� 3. (id.) overstepping, having transgressed or neglected (cp. accaya 3) Dh. 176 (dhamma峁�).
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补迟墨迟补 (啶呧い啷�啶�).鈥攑 (S) Passed; gone over or by--space, time, pleasure, pain &c. k膩m膩t墨ta, kr艒dh膩t补迟墨, l艒bh膩- t墨ta, m艒h膩t墨ta, vi峁y膩t墨ta &c. Freed from the domination of lust, anger, cupidity &c. 箩补谤腻迟墨迟补 Exempt from decay; 诲脓丑腻迟墨迟补 Disembodied; d峁浥泍膩- t墨ta Disappeared, gone beyond sight; 惫补测腻迟墨迟补 Aged; k膩l膩t墨ta, d膿艣膩t墨ta, 诲耻岣丑腻迟墨迟补, sukh膩t墨ta, b艒dh膩t墨ta, buddhy膩t墨ta, with countless others. Of such compounds only the very commonest are inserted.
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补迟墨迟补 (啶呧い啷�啶�).鈥攎 (atithi S) A person dropping in (i. e. coming uninvited) at the meal-hour. Ex. rupa atit膩c膿峁� dharil膿峁� || k膩pa峁瓂a karuna t膿 v膿岣纺撫箖 || Also tujal膩g墨峁� kh艒岣穉mbal膩 a0 || m膩vuliy膿 m膩jh膿 y膿墨 dh膩vata ||
: DDSA: The Aryabhusan school dictionary, Marathi-English补迟墨迟补 (啶呧い啷�啶�).鈥�p Passed. m See atithi.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础迟墨迟补 (啶呧い啷�啶�).鈥�p. p. [i-kta.]
1) Gone beyond, crossed.
2) (Used actively) (a) exceeding, going beyond, avoiding, overstepping, having passed over or neglected &c., with acc. or in comp.; 啶ぐ啶苦啷嵿啷囙う啶距い啷�啶む (辫补谤颈肠肠丑别诲腻迟墨迟补岣�) M膩l补迟墨m膩dhava (Bombay) 1.3 beyond or past definition; 啶膏啶栢啶ぞ啶い啷�啶� (sa峁僰hy膩m补迟墨迟补) or 啶膏啶栢啶ぞ啶む啶� (蝉补峁僰丑测腻迟墨迟补) beyond enumeration, innumerable; 啶むぞ啶い啷�啶むじ啷嵿く 啶む (t膩m补迟墨迟补sya te) Meghad奴ta 29; 啶ぎ啷佮え啶距ぎ啶む啶むぎ啶� 啶多啶多啶班啶掂ぞ啶ㄠぎ啷佮ぎ啷� (yamun膩m补迟墨迟补matha 艣u艣ruv膩namum) 艢i艣up膩lavadha 13.1; 啶掂く啷嬥い啷�啶む (惫补测辞迟墨迟补岣�) Kir膩t膩rjun墨ya 11. 2 past youth, advanced in years; 啶膏ぐ啷嵿さ啶距ぐ啶啶お啶班た啶む啶ぞ啶椸 啶椸啶｀ぞ啶む啶む 啶� 啶夃啷嵿く啶む (sarv膩rambhaparity膩g墨 gu峁嚹乼墨ta岣� sa ucyate) Bhagavadg墨t膩 (Bombay) 14.25; 啶曕啶班啶侧た啶權啶椸啶膏啶む啶班啶ㄠ 啶椸啶｀ぞ啶ㄠ啶むぞ啶ㄠい啷�啶む 啶さ啶むた 啶啶班き啷� (kairli峁単aistr墨n gu峁嚹乶et膩n补迟墨to bhavati prabho) 14.21; 啶ぞ啶｀お啶ムぎ啶む啶む 啶曕啶班さ啷嵿く啶啶溹え啶� (b膩峁嘺patham补迟墨迟补岣� kravyabhojana岣�) V.5 gone beyond the reach of arrows, past bowshot; 啶呧い啷�啶むえ啷屶啷囙そ啶むた啶ㄠ (补迟墨迟补nauke'tinu) Ak. who has left the boat, i.e. landed, disembarked. -(b) Gone by, passed away, past (as time &c.); 啶呧い啷�啶む 啶ㄠた啶多ぞ啶ㄠ啶む (补迟墨迟别 ni艣膩nte) Da艣akum膩racarita 11; 啶呧じ啶ㄠ啶ㄠた啶掂啶む啶む啶 啶むう啶む啶むぎ啷囙さ (asanniv峁泃tyai tad补迟墨迟补meva) 艢.6.1; 掳啶呧え啶距啶�- 啶掂ぐ啷嵿い啶ぞ啶ㄠさ啷囙う啶苦え啶� (补苍腻驳补迟补- vartam膩navedin膩) Pa帽catantra (Bombay) 1; 啶呧い啷�啶む 啶掂ぐ啷嵿し啷佮啷� 啶曕ぞ啶侧 (补迟墨迟别 var峁ke k膩le) Bha峁弓ik膩vya 7.18; 掳啶多啶多さ啶距 (艣补颈艣补惫腻岣�) Ms. 8.27; 啶呧い啷�啶む 啶曕ぞ啶班啶ざ啷囙し啶溹啶炧 啶多い啷嵿ぐ啷佮き啶苦ぐ啷嵿え啶距き啶苦き啷傕く啶む (补迟墨迟别 k膩rya艣e峁j帽a岣� 艣atrubhirn膩bhibh奴yate) Manusm峁泃i 7.179; 掳啶侧ぞ啶じ啷嵿く 啶� 啶班啷嵿し啶｀ぞ啶班啶ムぎ啷� (l膩bhasya ca rak峁峁嚹乺tham) Pa帽catantra (Bombay) 2.182 of past gains; 啶掂啶む啶むた 啶溹え啷嵿ぎ啶距え啷嵿い啶班ぞ啶｀啶い啷�啶むぞ啶ㄠた (vetti janm膩ntar膩峁噛补迟墨t膩ni) K.46. -(c) Dead, deceased; 啶膏が啷嵿ぐ啶灌啶啶距ぐ啶苦ぃ啷嵿く啷囙啶距す啶い啷�啶む 啶曕啶粪お啶｀ 啶膏啶啶むぎ啷� (sabrahmac膩ri峁噛ek膩ham补迟墨迟别 k峁pa峁嘺峁� sm峁泃am) Manusm峁泃i 5.71; 啶呧お啷嵿ぐ啶溹ぞ啶ぞ啶い啷�啶むぞ啶ぞ啶� 啶ぐ啷嵿い啷佮ぐ啷囙さ 啶むう啶苦し啷嵿く啶む (apraj膩y膩m补迟墨t膩y膩峁� bhartureva tadi峁ate) 9.196,197.
-tam The past, past time.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础迟墨迟补 (啶呧い啷�啶�).鈥攎fn.
(-迟补岣�-迟腻-迟补峁�) 1. Passed, gone. 2. Passed away, deceased, dead. 3. Liberated from worldly restraint. 4. Surpassed, gone over or beyond. E. ati, and ita gone.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础迟墨迟补 (啶呧い啷�啶�).鈥擺adjective] gone away, passed, dead; going beyond, transcending, surpassing (鈥斅�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础迟墨迟补 (啶呧い啷�啶�):鈥擺from 补迟墨] mfn. gone by, past, passed away, dead
2) [v.s. ...] one who has gone through or got over or beyond, one who has passed by or neglected
3) [v.s. ...] negligent
4) [v.s. ...] passed, left behind
5) [v.s. ...] excessive
6) [v.s. ...] m. Name of a particular 艢aiva sect
7) [v.s. ...] n. the past.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础迟墨迟补 (啶呧い啷�啶�):鈥擨. m. f. n.
(-迟补岣�-迟腻-迟补尘) 1) Passed, gone away.
2) Dead, deceased.
3) Gone beyond, overcome, exceeded, surpassed. (In this sense 补迟墨迟补 may enter into composition with a word depending upon it in the accusative, f. i. du岣ham补迟墨迟补 or 诲耻岣丑腻迟墨迟补.)
4) Very much, excessive. Ii. m.
(-迟补岣�) The modern name of a class of ascetics belonging to the D膩sn膩mi峁僺, one of the principal sects who adore 艢iva as the supreme deity. E. i with ati, k峁泃 aff. kta.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础迟墨迟补 (啶呧い啷�啶�):鈥擺补迟墨+ta] (ta岣�-t膩-ta峁�) a. Gone, past.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础迟墨迟补 (啶呧い啷�啶�) in the Sanskrit language is related to the Prakrit words: 础墨补, 膧颈测补, 罢墨补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary础迟墨迟补 (啶呧い啷�啶�) [Also spelled atit]:鈥�(a and nm) (the) past; (adv) beyond; ~[蝉腻辫别办峁] retrospective.
...
Kannada-English dictionary
: Alar: Kannada-English corpus础迟墨迟补 (嗖呧菠喑�嗖�):鈥�
1) [adjective] exceeding, going or being beyond or transcending the mind.
2) [adjective] gone beyond boundary, limit or norm.
3) [adjective] deprived of life; having died; dead.
4) [adjective] lost; elapsed.
--- OR ---
础迟墨迟补 (嗖呧菠喑�嗖�):鈥�
1) [noun] the action, behaviour or conduct that is turned aside or away from what is good, true, natural or morally right; perverted act; misdeed; improper act.
2) [noun] one who has subdued the senses.
3) [noun] a monk of highest order who is beyond all the worldly attachments.
4) [noun] a posited object or event as it appears in itself independent of perception by the senses; noumenon.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary础迟墨迟补 (啶呧い啷�啶�):鈥攏./adv. past; gone;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: I, Adi, Dhavala.
Starts with (+17): Atitabhava, Atitabuddha, Atitacitta, Atitaddhana, Atitadhivacana, Atitagraha, Atitajanma, Atitakarman, Atitakemdra, Atitakriye, Atitamatha, Atitamra, Atitamsa, Atitamsu, Atitanagatapneuppanna Suttas, Atitanauka, Atitanava, Atitap, Atitapasvin, Atitapta.
Full-text (+209): Gunatita, Atitakala, Kalatita, Anatita, Shabdatita, Samatita, Duhkhatita, Vagatita, Abhyatita, Shantyatita, Buddhyatita, Dehatita, Mayatita, Atitapannatti, Lokasabhavatita, Atitanauka, Atitanagata, Atitarammana, Atitamanussaka, Atitasasana.
Relevant text
Search found 66 books and stories containing Atita, Ati-i-ta, 础迟墨迟补, 膧迟墨迟补; (plurals include: Atitas, tas, 础迟墨迟补s, 膧迟墨迟补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tirumantiram by Tirumular (English translation)
Verse 2474: The Three Muktis Are Direct Experiences With Siva-Form < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
Verse 2265: Only With Turiyatita State Birth Cycle Ends < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
Verse 1952: In Yoga Bindu is Divinely Assimilated < [Tantra Seven (elam tantiram) (verses 1704-2121)]
Gemstones of the Good Dhamma (by Ven. S. Dhammika)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
A Manual of Abhidhamma (by N膩rada Thera)
Summary of Objects < [Chapter III - Miscellaneous Section]
Diagram IX < [Chapter IV - Analysis of Thought-Processes]
18 Types of Rootless Consciousness < [Chapter I - Different Types of Consciousness]
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)
Page 49 < [Sanskrit words in the Southeast Asian Languages]
Page 253 < [Sanskrit words in the Southeast Asian Languages]
Page 675 < [Sanskrit words in the Southeast Asian Languages]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 4.22 < [Chapter 4 - J帽膩na-Yoga (Yoga through Transcendental Knowledge)]
Verse 14.21 < [Chapter 14 - Gu峁嘺-traya-vibh膩ga-yoga]
Verses 14.22-25 < [Chapter 14 - Gu峁嘺-traya-vibh膩ga-yoga]