Ashvin, ś: 19 definitions
Introduction:
Ashvin means something in Hinduism, Sanskrit, the history of ancient India, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ś can be transliterated into English as Asvin or Ashvin, using the IAST transliteration scheme (?).
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translationś (अश्विन�) refer to two Vedic deities, as defined in the Śivapurāṇa 1.16. Accordingly, “[...] the worship of Brahman, Dhanvantari and of the twin deities—śs alleviates ailments, prevents foul death and suppresses all sickness instantaneously�.
Note: The śs, two Vedic deities, are represented as the physicians who ride in a golden car drawn by horses. Professor Goldstucker (cp Muir’s Texts, Vol. V) thinks that the śs represented two distinct elements, the cosmical and the human blended into one. The human element is represented by those legends which refer to the wonderful cures effected by them. The cosmic element relates to their luminous nature. It is more likely that there were some horsemen or warriors of great renown who inspired their contemporaries with awe by their wonderful deeds and more especially by their medical skill.
: Cologne Digital Sanskrit Dictionaries: The Purana Indexś (अश्विन�).—The gods of Vaivasvata epoch; sons of Badavā (ṃjñ) and Vivasvat born through the nose and hence ٲⲹs;1 fought with Vṛṣaparva in Devāsura war.2 Were taught the śsiras mantra by the sage Dadhyaṅga.3 Called on Cyavana. Being physicians they could not participate in soma. Cyavana offered a share in soma to them if they could give him a youthful form. He was made to look exactly like themselves so much so that Sukanyā was not able to distinguish her husband. On a prayer the śs showed Sukanyā her lord and departed.4 In the ⲹñ of Śaryāti, were allowed to partake of soma juice.5 Parents of Nakula and Sahadeva through Pāṇḍu's queen Mādrī.6 Came to Dvārakā to ask Kṛṣṇa to go to Vaikuṇṭha;7 worshipped for long life;8 form the nose of ܰṣa;9 guard medicinal herbs in Candra hill of Plakṣa for nectar;10 born from the nostrils of Prajāpati; vanquished by Rāvṇa;11 present in the Candraśāla of Devī.12 Fought with Devas against Kālanemi, being experts in citrayuddha.13 Also śܳ첹; worship of, in the grahabali.14 Born of Brahmā;15 the two forefeet of the śśܳ (porpoise);16 inhabit the bhuvarloka;17 stood on Gayāsura, along with other gods;18 presented their weapons on the occasion of the marriage of Śiva with Lalitā to the divine couple;19 came with other gods to pray to goddess Lalitā for her victory against Bhṇḍa;20 the ears of Vāmana 21
- 1) Bhāgavata-purāṇa VIII. 13. 4, 10; Brahmāṇḍa-purāṇa III. 59. 74-76; Matsya-purāṇa 9. 29; 11. 35-7; 25. 43; Viṣṇu-purāṇa I. 9. 64; III. 2. 7; Vāyu-purāṇa 84. 23-24,
- 2) Bhāgavata-purāṇa VIII. 10. 30.
- 3) Ib. VI. 9. 52; 10. 17.
- 4) Bhāgavata-purāṇa IX. 3. 11-17. Vāyu-purāṇa 10. 71; 30. 84; 39. 49.
- 5) Bhāgavata-purāṇa IX. 3. 24-26.
- 6) Ib. IX. 22. 28; Matsya-purāṇa 46. 10; 50. 50; Viṣṇu-purāṇa IV. 20. 40.
- 7) Bhāgavata-purāṇa XI. 6. 2; Vāyu-purāṇa 96. 154; 99. 245.
- 8) Bhāgavata-purāṇa II. 3. 5.
- 9) Bhāgavata-purāṇa II. 1. 29.
- 10) Brahmāṇḍa-purāṇa II. 19. 8; Vāyu-purāṇa 49. 9.
- 11) Brahmāṇḍa-purāṇa III. 1. 57; 7. 254.
- 12) Ib. III. 35. 57.
- 13) Matsya-purāṇa 148. 86, 97.
- 14) Matsya-purāṇa 93. 16; 247. 10.
- 15) Vāyu-purāṇa 65. 57.
- 16) Vāyu-purāṇa II. 12. 32; Vāyu-purāṇa 52. 93; Brahmāṇḍa-purāṇa II. 23. 103; Matsya-purāṇa 127. 23.
- 17) Vāyu-purāṇa 101. 29; Brahmāṇḍa-purāṇa IV. 2. 27.
- 18) Vāyu-purāṇa 106. 59.
- 19) Brahmāṇḍa-purāṇa IV. 15. 24.
- 20) Ib. IV. 20. 52.
- 21) Matsya-purāṇa 246. 56.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstraś (अश्विन�) is the Sanskrit name for a deity to be worshipped (śԲ, “the two śīs�) during ṅgū, according to the Nāṭyaśāstra 3.1-8. Accordingly, the master of the dramatic art who has been initiated for the purpose shall consecrate the playhouse after he has made obeisance (e.g., to ś).

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
: Wisdom Library: Raj Nighantuś (अश्विन�) is the first month of the “autumn season� (ś岹) in the traditional Indian calendar, according to the second chapter (ṇy徱-) of the 13th-century Raj Nighantu or Rājanighṇṭu (an Ayurvedic encyclopedia). The physician (ṣa) should pay attention to the seasonal (ṛt) factor in the use of medicinal drugs. Accordingly, “the bulbous roots in winter season (viz., ś), other roots in cold season and flowers during spring season are supposed to contain better properties. The new leaves or shoots in summer and the drugs, which grow in mud, like Lotus etc., should be used in autumn season�.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihiraś (अश्विन�) [=śideva] refers to one of the twelve yugas of Jupiter’s cycle, according to the Bṛhatsaṃhitā (chapter 8), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The twelve yugas of Jupiter’s cycle are known as belonging to the Devas 1. Viṣṇu, 2. Jupiter, 3. Indra, 4. Agni (fire), 5. Tvaṣṭā, 6. Ahirbudhnya, 7. The Pitṛs, 8. Vāsudeva, 9. Soma (the Moon), 10. Indrāgni, 11. śideva [i.e., ś], 12. Bhaga (the Sun)�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu Mathematicsś (अश्विन�) represents the number 2 (two) in the “word-numeral system� (ūٲṃk), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.—A system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 2�ś] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the Śāstras, connote numbers.

Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Shilpashastra (iconography)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)ś (अश्विन�) (i.e., the twin god śs) is known as ٲⲹ, whose iconography is described in the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—According to the Skandapurāṇa ٲⲹs or the twin god śs are the excellent physicians. According to the Viṣṇudharmottarapurāṇa, the body complexion of the statue of śs is like the colour of lotus leaf which is very dark green in colour. [...]

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Pancaratra (worship of Nārāyṇa)
: archive.org: Catalogue of Pancaratra Agama Texts1)ś (अश्विन�) is the name of a deity whose icon is worshiped for the benefit of “health and safety�, as discussed in the twenty-eighth chapter of the īⲹṃh: a Pāñcarātra document comprising over 3000 verses in 30 chapters presenting in a narrative framework the teachings of Nārada to Gautama, dealing primarily with modes of worship and festivals.—Description of the chapter [𱹲-ٳ貹Բ]: Nārada describes how to sanctify [پṣṭ] all the icons of the Lord, along with worship appropriate to each god for specified ends: [e.g., the śs for health and safety (94b-101)] [...]. In discussing next the shrine dedicated to each, he describes their shapes, proportions, the building materials used, the types and postures of the icons contained therein, various appointments and subsidiary parts, and finally the spectrum of worship appropriate in them (107b-1402).
2) ś (अश्विन�) is the name of a deity for whom the Yāga (“worship and offering�) is discussed in chapter 1 of the Śivarātra section of the Բٰܳṃh: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).—Description of the chapter [پٳ-岵]: Sanatkumāra proposes to deal here briefly with پٳ岵 concerns during the bright fortnight. [...] Then follow directions for the 岵 of the śs (318-343a); [...]

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossaryś.�(IE 7-1-2), ‘two�; sometimes Āśvina is also used in this sense. Note: ś is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryś (अश्विन�).�a. अश्व-अस्त्यर्थे इन� (ś-astyarthe ini)] Possessed of horses, consisting of horses; ṻ岹 4.2.5 m. A cavalier, a horse-tamer.
-nau (du.)
1) The two physicians of the gods who are represented as the twin sons of the Sun by a nymph in the form of a mare; cf. त्वाष्ट्री तु सवितुर्भार्य� वडवारूपधारिणी � असूय� महाभाग� सान्तरीक्षेऽश्विनाबुभ� (tvāṣṭrī tu saviturbhāryā vaḍavārūpadhāriṇ� | asūyata mahābhāgā sāntarīkṣe'śvbubhau) || [According to Vedic conception they are the harbingers of Uṣas or the dawn; they are young, beautiful, bright, swift &c.; and, according to Yāska, they represent the transition from darkness of light, when the intermingling of both produces that inseparable duality expressed by the twin nature of these deities; according to different interpretations quoted in the Nirukta they were 'heaven and earth', 'day and night', 'two kings, performers of holy acts' which may be traced to their dual and luminous nature. Mythically they were the parents of Nakula and Sahadeva and the physicians of the gods and are called Gadāgadau, Svarvaidyau, Dasrau, ٲⲹu, Vādaveyau, Abdhijau &c. They were celebrated for their active benevolence and curative power which they showed in restoring the sage Chyavana, when grown old and decrepit. to youth, and prolonged his life.]
2) Two horses.
3) (In astr.) The twins of the zodiac.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryś (अश्विन�).—m. du. (-nau) The twin sons of Aswini by Surya, and physicians of Swarga. E. śī and � affix, the fem. termination is dropped.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryś (अश्विन�).—i. e. ś + in, m., du. Two deities, [Rāmāyṇa] 1, 24, 8.
� Cf. the Dioscuri.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryś (अश्विन�).—[adjective] horsed. [masculine] horseman; [dual] the two śs; [feminine] śī their wife or mother.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ś (अश्विन�):—[from ś] mfn. possessed of horses, consisting of horses, [Ṛg-veda]
2) [v.s. ...] mounted on horseback, [Mārkṇḍeya-purāṇa]
3) [v.s. ...] m. a cavalier
4) [v.s. ...] horse-tamer, [Ṛg-veda]
5) [v.s. ...] m. [dual number] ( or inau) ‘the two charioteers�, Name of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [Ṛg-veda] etc.
6) [v.s. ...] a Name of the Nakṣatra presided over by the śs, [Varāha-mihira’s Bṛhat-saṃhitā]
7) [v.s. ...] the number, ‘two� [ib.; Sūryasiddhānta]
8) [v.s. ...] (for ś-ܳٲ) the two sons of the śs, viz. Nakula and Sahadeva, [Mahābhārata v, 1816]
9) [from ś] n. (= ś-vat n. q.v.) richness in horses, [Ṛg-veda i, 53, 4.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionaryś (अश्विन�):�(nau) 5. m. Twin sons, physicians of heaven. So śīputrau aśvīnī-kumārau-śī-sutau- 1. m.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ś (अश्विन�) in the Sanskrit language is related to the Prakrit word: Assi.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryAsvin in Hindi refers in English to:�(nm) the seventh month of the Hindu calendar; also called [kvara]..—asvin (आश्विन) is alternatively transliterated as Āśvina.
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See also (Relevant definitions)
Starts with (+8): Ashvina, Ashvinacihnita, Ashvinagra, Ashvinakrita, Ashvinapatra, Ashvinashastra, Ashvinau, Ashvineya, Ashvini, Ashvini-muhurta, Ashvinibheshaja, Ashvinidevategalu, Ashvinikumara, Ashvinikumararu, Ashvinikumaras, Ashvinikumarasamhita, Ashvinikumaratirtha, Ashvinikumarau, Ashvinimata, Ashvininakshatra.
Full-text (+288): Ashvina, Dasra, Nasatya, Ashvineya, Rudravartani, Pravaravahana, Svarvaidya, Dasrasu, Paktha, Yajnarha, Abdhitanaya, Sukanya, Jahusha, Devacikitsaka, Madhuci, Ashvinakrita, Gadagada, Ashuheshas, Pedu, Pranapana.
Relevant text
Search found 135 books and stories containing Ashvin, ś, Asvin, Asvins, The ashvins; (plurals include: Ashvins, śs, Asvins, Asvinses, The ashvinses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 1.4 < [Chapter 1 - Zodiac Signs]
Verse 7.1 < [Chapter 7 - Length of Life]
Verse 23.9 < [Chapter 23 - Undesirable Combinations]
Charaka Samhita (English translation) (by Shree Gulabkunverba Ayurvedic Society)
Chapter 1d - Revival of Ayurveda (the Science of Life) < [Cikitsasthana (Cikitsa Sthana) � Section on Therapeutics]
Chapter 8 - The therapeutics of Consumption (raja-yakshma-cikitsa) < [Cikitsasthana (Cikitsa Sthana) � Section on Therapeutics]
Chapter 3 - The Measure of Depopulation through Epidemics (uddhvamsa-vimana) < [Vimanasthana (Vimana Sthana) � Section on Measure]
Soma in Vedic Mythology and Ritual (study) (by Anjana Chakraborty)
Chapter 4 - The Synchronization of Rituals and Myths of Soma
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Verse 11.22 < [Chapter 11 - Vishvarupa-darshana-yoga]
Verse 11.6 < [Chapter 11 - Vishvarupa-darshana-yoga]
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)
Page 683 < [Sanskrit words in the Southeast Asian Languages]
Page 261 < [Sanskrit words in the Southeast Asian Languages]
Page 510 < [Sanskrit words in the Southeast Asian Languages]
Ramayana of Valmiki (Griffith) (by Ralph T. H. Griffith)
Chapter XIII: Despair And Hope < [Book V]
Chapter XXVIII: Khara Dismounted < [Book III]
Chapter XXIII: The Demonsh Threats < [Book V]
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