Abhishekavidhi, Abhiṣekavidhi, Abhisheka-vidhi: 5 definitions
Introduction:
Abhishekavidhi means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Abhiṣekavidhi can be transliterated into English as Abhisekavidhi or Abhishekavidhi, using the IAST transliteration scheme (?).
In Hinduism
Ayurveda (science of life)
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita—Text on Visha ChikitsaAbhiṣekavidhi (अभिषेकविधि) refers to the “procedure of consecration�, as described in the Kāśyapa Saṃhitā: an ancient Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and Viṣacikitsā—an important topic from Āyurveda which deals with the study of Toxicology (Viṣavidyā or Sarpavidyā).

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Pancaratra (worship of Nārāyaṇa)
Source: Wisdom Library: PāñcarātraAbhiṣekavidhi (अभिषेकविधि) [=ṣe첹�] is the name of the ninth chapter of the Ծܻṃh: an ancient Pāñcarātra Āgama scripture in thirty-four chapters dealing with the varieties of worships, administration of sciences, Ჹ, town planning, expiation, installation of images, the rules regarding the construction of images, etc.
Source: Wisdom Library: Pancaratra (Samhita list)Abhiṣekavidhi (अभिषेकविधि) is the name of chapter 43 of the Saura-Kāṇḍa of the Hayaśīrṣapañcarātra: an ancient Pāñcarātra consisting of four sections (ṇḍ), deriving its name from the fact that according to its frame-story (徱ṇḍ) it was revealed by God in the form of Hayaśiras, the Horse-Headed One. The Agnipurāṇa chapters 62-69 have parallels with the Saṃkarṣaṇakāṇḍa of the Hayaśīrṣa-pañcarātra.
: archive.org: Catalogue of Pancaratra Agama Texts1) Abhiṣekavidhi (अभिषेकविधि) or “directions for drenching (the temple-idol with consecrated water)� is the name of the ninth chapter of the Ծܻṃh, an ancient Pāñcarātra Āgama text dealing with the annual festivals of temples and regular temple worship routines.
Description of the chapter [ṣe첹]: Intimate knowledge of the rules of ṣe첹-ceremonies is necessary for the 峦ⲹ for his assistants [첹] and for ṣaٰⲹ (1). An ṣe첹-ceremony requires a special ṇḍ貹-pavilion, seed-offerings, the presence of the Ananta-form of Viṣṇu, a fire, sanctified vessels placed according to specific instructions, ten kinds of flowers, several fruits, spices, grains, gems, etc. (2-40). The 12 prepared pots of water necessary for the drenching ceremony are then turned over to the 峦ⲹ who must await the auspicious moment to commence the actual abhiṣseka-ceremony (41-49). After the ceremony all—including Brahman as, Kṣatriyas, Vaiśyas and Śūdras—must prostrate before the idol (50-50).
2) Abhiṣekavidhi (अभिषेकविधि) (lit. “rules regarding the ritual bath�) is the name of the eighteenth chapter of the ⲹṃh: a Pāñcarātra Āgama text composed of 4500 verses in 33 chapters dealing with topics such as mantra (formulas), japa (repetitions), Բ (meditations), ܻ (gesticulations), Բ (concentrations) etc.
Description of the chapter [ṣe첹]:—[Returning to īṣ�-initiation ceremonies broken off at the end of ch. XVI] an ṣe첹-ritual bath must be given the candidate. Various choices and alternatives in regard to the personnel to conduct the ṣe첹-rites are given (1-19) before the general steps for the procedures are outlined (20-33) for each of the four classes of śṣy (discussed in ch. XVII). Each class of śṣy deserves the treatment and éclat for his respective ṣe첹 bath as is afforded to a commander-in-chief of the army, to a prime minister, to a prince, and to a king respectively (34-35). Of these various procedures, the ṣe첹-rite appropriate for the 峦ⲹ type at his īṣ�-initiation is given the difference between his ṣe첹 and that of other śṣy’s is in the number of pots used (36-69a). A candidate who is about to be initiated into 峦ⲹ-ship is to receive certain special instruction about behavior, etc. and this is given (69b-82a). At the close of this special instruction, he who is about to become an 峦ⲹ receives from his mentor a ṣṇܳٲ gesture of blessing whereupon he drinks the water which has been used to wash that mentor’s feet (82b-86a). The chapter closes with some miscellaneous special rules for the ṣe첹 of the other classes of śṣy (86b-89a), and the general benefits which accrue to those who observe the rules (89b-93a).
3) Abhiṣekavidhi (अभिषेकविधि) refers to the � rules for the ṣe첹-rites (marking the office of Ācārya)�, as discussed in chapter 7 (Caryāpāda) of the ʲ峾ṃh: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter�ñԲ, yoga, and ) consisting of roughly 9000 verses.—Description of the chapter [maṇḍalārādhana-峦ⲹ-ṣe첹]: [...] A second section of the chapter deals with general prerequisites which qualify a person desiring to become an 峦ⲹ-director of any kind. He must be born in an Ācārya’s family, have the desire to become an Ācārya, be properly initiated as a Vaiṣṇava as well as initiated as an Arcaka and being further specially qualified for his 峦ⲹ-ship. This latter stage should be ritually marked by a special ṣe첹-ceremony, concluded by an impressive procession around his village (88b-118).

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumAbhiṣekavidhi (अभिषेकविधि) as mentioned in Aufrecht’s Catalogus Catalogorum:—[tantric] Taylor. 1, 284.
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Abhisheka, Vitti.
Full-text: Abhisheka, Sasrakalasha.
Relevant text
Search found 3 books and stories containing Abhishekavidhi, Abhiṣekavidhi, Abhisheka-vidhi, Abhiṣeka-vidhi, Abhisekavidhi, Abhiseka-vidhi; (plurals include: Abhishekavidhis, Abhiṣekavidhis, vidhis, Abhisekavidhis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
13. Description of Kalasha-vidhi (rites with filled pots) < [Chapter 4 - Worship of Gods and Goddesses]
8. Initial ceremonial steps for Shiva Puja (worship) < [Chapter 4 - Worship of Gods and Goddesses]
4. Comparing the Sarada Tilaka and Isanasivagurudeva-paddhati < [Chapter 5 - Isanasivagurudeva-paddhati and Saradatilaka]