Significance of Worldly existence
Synonyms: Earthly life, Material existence, Temporal life, Mortal existence, Physical life, Terrestrial life, Corporeal life, Temporal existence
In Dutch: Werelds bestaan; In Finnish: Maailmallinen olemassaolo; In Spanish: Existencia mundana; In German: Weltliche Existenz; In Swedish: Världslig tillvaro; In Malay: Kewujudan duniawi; In French: L'existence mondaine
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Worldly existence'
Worldly existence in Buddhism denotes living in samsara, marked by attachment and suffering. It embodies the human struggle with desires that perpetuate the cycle of rebirth and maintain suffering in life.
From: Dhammapada (Illustrated)
(1) Refers to the human experience of life characterized by suffering, attachment, and desires that bind beings to the cycle of rebirth.[1]
From: Bodhisattvacharyavatara
(1) The state of living in samsara, characterized by attachment and suffering.[2]
Hindu concept of 'Worldly existence'
In Hinduism, worldly existence represents the cycle of birth, life, and death, intertwined with attachment and suffering, which devotees seek to transcend through spiritual practices, aiming for liberation from material bonds and the illusion of permanence.
From: Taittiriya Upanishad Bhashya Vartika
(1) The concept referenced in the text to evoke feelings of disgust, contrasting the jiva's spiritual journey.[3] (2) The state of living within the physical realm, marked by birth, life, and death, which the jiva experiences until liberation.[4] (3) Concept mentioned in the context of emphasizing the disgust and pain of earthly life originating from the conditions in the womb.[5]
From: Brahma Sutras (Shankara Bhashya)
(1) The transient, illusory experience of life and identification with the material world, which binds individuals in Samsara.[6]
From: Mandukya Upanishad
(1) The state of being and living within the material world, which is influenced by the perception of cause and effect.[7]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The state of life filled with attachments and sufferings, which the text suggests should be viewed with disgust.[8]
From: Brahma Sutras (Ramanuja)
(1) The state of being immersed in the material world, often characterized by cycles of birth, death, and rebirth.[9]
From: Brahma Sutras (Shankaracharya)
(1) The state of being characterized by individuality and distinct qualities prior to reabsorption into a non-distinct state.[10]
From: Bhagavad-gita Mahatmya
(1) The realm of human life characterized by suffering and ignorance, which the eighteenth chapter aims to alleviate.[11] (2) Refers to the material and earthly life from which the king is liberated through spiritual realization.[12] (3) The state of being trapped in material life, emphasizing the importance of seeking freedom from it.[13]
From: Gautami Mahatmya
(1) The condition of being immersed in life and its associated difficulties.[14]
From: Vishnu Purana
(1) The cycle of life and suffering that beings experience, from which Muchukunda seeks liberation through Krishna.[15]
From: Yoga Vasistha [English], Volume 1-4
(1) The tangible realities and forms present in the universe, perceived by human senses but ultimately described as illusory.[16]
From: Parama Samhita (English translation)
(1) The state of living within the material world, subject to its limitations and illusions.[17]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The state of living in the physical world, often contrasted with spiritual existence or higher realms.[18]
From: Kamashastra Discourse (Life in Ancient India)
(1) The tangible and material life that individuals experience, which schools of Indian thought often seek to transcend.[19]
Jain concept of 'Worldly existence'
In Jainism, worldly existence represents a state filled with material concerns and attachments, characterized by suffering and the cycle of birth and rebirth, which individuals must transcend to achieve spiritual liberation and ultimate moksha.
From: Trishashti Shalaka Purusha Caritra
(1) A state filled with troubles and distractions that Sagara wishes to escape from, seeking protection from the Lord.[20] (2) The common life experience that King Mahabala felt disgusted with, indicating a desire for something higher.[21] (3) The fleeting nature of life and reality, illustrated through various examples of mortality and loss depicted in the text.[22] (4) The physical and temporal life that Padmasena found unappealing.[23] (5) The realm of life characterized by material concerns and mortality, where death is inevitable.[24]
From: Tattvartha Sutra (with commentary)
(1) The state of living in the material world, which is accompanied by incessant fear, driving the development of faith.[25] (2) The state of being bound by karmas, as described in contrast to the state of liberated souls known as Siddha.[26] (3) The state of living in a world governed by physical realities, attachments, and the cycle of suffering.[27] (4) The condition of living in a realm characterized by suffering and impermanence, which prompts contemplation to develop detachment.[28] (5) The cycle of birth and death driven by karmic influence, from which liberation is sought.[29]
From: Uttaradhyayana Sutra
(1) The state of living within the material world, associated with suffering and attachment.[30] (2) The cycle of life, death, and rebirth that encompasses suffering and is to be transcended by accomplished individuals.[31]
The concept of Worldly existence in local and regional sources
Worldly existence encompasses mortal life filled with challenges, sorrows, and material desires, highlighting the struggles that bind individuals to the physical realm and hinder their pursuit of spiritual liberation and higher aspirations.
From: Bhaktavijaya: Stories of Indian Saints
(1) Refers to the physical realm of life, filled with challenges and material desires.[32] (2) The state of being and the accompanying sorrows and sufferings associated with life in the material world.[33] (3) The material life characterized by suffering and obstacles that keeps individuals bound and away from spiritual liberation.[34] (4) Refers to the mortal life and its inherent challenges, contrasting it with spiritual aspirations.[35]