Significance of Vasana
Synonyms: Inclination, Predisposition, Habit, Characteristic, Disposition, Propensity
In Dutch: Vasana; In German: Vasana; In Finnish: Vasana; In Spanish: Vasana; In Swedish: Vasana; In Malay: Vasana; In French: Vasana
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Vasana'
Vasana in Buddhism signifies the enduring tendencies shaped by past actions and emotions, influencing individuals across lifetimes. It encompasses latent inclinations, residual effects of experiences, and ingrained characteristics, contrasting with those of the Buddha and his followers.
From: Maha Prajnaparamita Sastra
(1) The traces or residual effects of past emotions that linger in the mind, affecting behavior and perception.[1] (2) The term for ingrained impressions or tendencies, which are addressed by the Buddha's knowledge as per the text.[2] (3) The traces or residues of disturbing emotions that remain even after their initial afflictions have been eliminated.[3]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) A latent tendency or inclination that arises in individuals based on their past experiences, as mentioned in the context of those who listened to the Buddha’s teachings.[4]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) Vasana refers to the inherent tendencies that continue from one life to another, influenced by past actions and mental defilements.[5]
From: Patipada (path of practice)
(1) Vasana is the virtuous characteristics of the Lord Buddha and the Savakas who followed the Buddha, which, when compared with people nowadays is so different as to be almost beyond comparison.[6]
From: Tattvasangraha [with commentary]
(1) Impressions or capacities left in the mind due to the associating of things with their names.[7]
Hindu concept of 'Vasana'
Vasanas in Hinduism signify deep-seated tendencies and desires shaped by past actions, influencing thoughts and behaviors. They bind individuals to material attachments, perpetuating the cycle of rebirth, and must be transcended for spiritual liberation.
From: Laghu-yoga-vasistha
(1) The tendencies or affinities for objects that influence the mind and generate rebirths.[8] (2) The latent desires and impressions that bind individuals to the cycle of birth and rebirth, representing attachments and preferences.[9] (3) The latent tendencies or desires that bind the mind and lead to rebirth and suffering.[10] (4) Vasanas are latent desires or impressions that influence one's mental states and actions, which should be extinguished for enlightenment.[11] (5) The mental tendencies or inclinations that bind the mind to material objects and desires, contributing to attachment and suffering.[12]
From: Thirty minor Upanishads
(1) Subtle desires or impressions that influence one's actions and thoughts, particularly in the context of worldly attachments.[13] (2) Subtle impressions or tendencies arising in the mind which need to be understood and overcome.[14] (3) The thoughts or tendencies that lead to attachment and desire, divided into pure and impure types.[15]
From: Brahma Sutras (Ramanuja)
(1) Refers to the flow of ideas (states of consciousness) that have different characteristics, forming a stream or series of cognitions.[16]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) These are the subtle ideas, desires, or impressions present in the mind of the Atman that influence its imagination and perception.[17]
From: Taittiriya Upanishad
(1) Latent impressions or tendencies from past lives that accumulate and influence current thoughts and actions.[18]
From: Taittiriya Upanishad Bhashya Vartika
(1) The latent impressions or tendencies arising from past experiences that influence the current life of the jiva.[19]
From: Srila Gurudeva (The Supreme Treasure)
(1) The underlying desires and inclinations that govern the soul's attraction to Shri Krishna.[20]
From: Prem Sagar (English translation)
(1) Implied in the context of Kamsa's arrogance, especially his refusal to worship and acknowledge good qualities, leading to widespread suffering.[21]
From: Brihad Bhagavatamrita (commentary)
(1) Material desires that bind the soul and are removed through the practice of bhakti endowed with true knowledge (tattva-jnana).[22]
From: Shakti and Shakta
(1) The latent desires and tendencies carried over from past lives that influence present actions and spiritual practices.[23]
From: Padarthadharmasamgraha and Nyayakandali
(1) The latent tendencies or impressions within consciousness that play a crucial role in shaping cognition and perception.[24]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) A term used in the context of one's wishes or tendencies that are shaped by past experiences, interchangeable with the concept of samskara.[25]
The concept of Vasana in local and regional sources
Vasana encompasses latent impressions from past experiences that shape current behavior and emotional understanding, influencing choices and perceptions. It underscores how deep-rooted tendencies affect individual behaviors and appreciation for emotions like 'Rasa'.
From: Triveni Journal
(1) Root tendencies and inclinations within the mind that affect an individual's behavior and choices.[26] (2) The latent impressions and tendencies from past experiences that influence one’s current existence.[27] (3) The deep-rooted impressions in the human mind that enable understanding and appreciation of emotions, such as 'Rasa'.[28]
From: History of Science in South Asia
(1) Until now, no one has composed such a text supported by demonstration; however, all teachers admit in this manner that the kind of computation of sine with demonstration has not been obtained by anyone.[29]