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Significance of Samvrita

In Jainism, the term Samvrita signifies something that is covered or hidden, indicating aspects that remain unseen. This concept emphasizes the notion of obscurity in understanding certain elements of existence or consciousness. Samvrita highlights the importance of recognizing and contemplating the hidden dimensions of reality, which can profoundly influence one's spiritual journey and perception of life. It serves as a reminder that not all aspects of existence are immediately apparent or accessible to awareness.

In Dutch: Samvrita; In Finnish: Samvrita

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Samvrita'

Buddhism Books

Samvrita in Buddhism signifies the illusory form of things, representing a perception shaped by misconceptions and delusions rather than ultimate reality, emphasizing the importance of discerning deeper truths beyond superficial appearances.

Significance in Tibetan Buddhism (Vajrayana or tantric Buddhism):
Tibetan Buddhism Books

From: Tattvasangraha [with commentary]

(1) The term signifying the form of things that is derived from an illusory idea.[1]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayana) are collected indepently.

Jain concept of 'Samvrita'

Jainism Books

In Jainism, Samvrita denotes the concept of being covered or hidden, signifying aspects of existence that are invisible or obscured, emphasizing the importance of recognizing the unseen elements of spiritual reality.

Significance in Jainism (general):

From: Tattvartha Sutra (with commentary)

(1) Covered or hidden, referring to that which cannot be seen.[2]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.