Significance of Samma Kammanta
Samma Kammanta encompasses the principle of ethical conduct in various philosophical traditions, particularly within Buddhism as part of the noble eight-fold path. It promotes actions that are non-harmful and aligned with moral teachings, encouraging individuals to engage in right actions that contribute to spiritual growth. This concept emphasizes abstaining from harmful behaviors such as killing, stealing, and sexual misconduct. Each tradition underscores the importance of acting in a morally correct manner, with a focus on intentions and adherence to higher principles.
Synonyms: Ethical conduct, Moral conduct, Righteous action
In Dutch: Samma Kammanta; In German: Samma Kammanta; In Finnish: Samma Kammanta; In Spanish: Samma Kammanta; In Swedish: Samma Kammanta; In Malay: Samma Kammanta; In French: Samma Kammanta
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Samma Kammanta'
Samma Kammanta in Buddhism emphasizes ethical conduct and moral actions within the Noble Eightfold Path, highlighting the importance of abstaining from harmful behaviors such as killing, stealing, and misconduct to promote non-harm and spiritual growth.
From: Maha Buddhavamsa鈥擳he Great Chronicle of Buddhas
(1) Abstaining from wrong physical actions such as killing, taking what is not given, and sexual misconduct.[1] (2) Right Action, restraint from three types of harmful actions.[2]
From: Visuddhimagga (the pah of purification)
(1) Includes three types of good bodily conduct as part of the Eightfold Path.[3] (2) Abstinence from killing living things, associated with right view, aimed at abandoning wrong action and characterized by originating.[4]
From: Guide to Tipitaka
(1) One of the components of Sila that emphasizes behaving ethically and non-harmfully.[5] (2) Conducting oneself in a morally ethical way, refraining from actions that cause harm.[6]
From: Patthana Dhamma
(1) Right action; a form of cetasika that promotes ethical bodily actions.[7] (2) Right action, which pertains to ethical deeds within the moral conduct group.[8]
From: A Manual of Abhidhamma
(1) Abstaining from unethical behaviors, conducting oneself in a way that is beneficial to oneself and others.[9] (2) Right Action, which emphasizes abstaining from killing, stealing, and misconduct.[10]
From: Jataka tales [English], Volume 1-6
(1) The principle of acting justly and ethically, which is emphasized as essential for both the king and Ahiparaka in their decisions regarding Nathadanti.[11]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) Good deeds that are considered beneficial and align with ethical practices.[12]
From: Cetasikas
(1) An element of the eightfold path that involves acting in ways that adhere to moral precepts and avoid harm to others.[13]
From: Introducing Buddhist Abhidhamma
(1) Abstinence from unethical physical actions like killing or stealing.[14]
From: Patthanuddesa Dipani
(1) Conduct that is aligned with moral principles, serving as a path-constituent toward Nibb谩na.[15]
From: Dhammapada (Illustrated)
(1) Conducting oneself in ways that do not harm others.[16]
From: Maha Prajnaparamita Sastra
(1) Refers to right action (samyakkarmanta), a principle where the bodhisattva sees all actions as empty and recognizes the absence of definitive nature.[17] (2) Engaging in ethical behavior that reflects the wisdom of right view.[18] (3) A moral principle involving ethical and appropriate behavior.[19] (4) The fourth member of the noble Path that pertains to ethical actions, paralleling right speech with minor adjustments.[20] (5) Right action refers to ethical conduct involving proper behavior and conduct that aligns with moral teachings.[21]
From: Mahayana Mahaparinirvana Sutra
(1) Conduct that aligns with ethical and moral principles as prescribed by Buddhist teachings.[22]
From: The 6th Patriarch Platform Sutra
(1) The correct approach to practice that leads one directly to enlightenment.[23]
From: Akshayamatinirdesha [english]
(1) Actions that are good, avoiding bad or mixed actions, and recognizing the fruitfulness of one鈥檚 actions while striving correctly.[24]
From: The Great Chariot
(1) A principle of the noble eight-fold path that promotes ethical conduct and non-harmful actions.[25]
From: Bodhinyana
(1) Engaging in ethical and morally sound actions that do not harm others.[26]
Hindu concept of 'Samma Kammanta'
Samma Kammanta in Hinduism denotes ethical conduct that aligns with dharma and karma, emphasizing 'Right Action' as defined by scriptures. It encompasses proper behaviors fostering spiritual growth, adhering to moral duty across varying contexts.
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) The ethical conduct or actions that align with higher principles as dictated by the Gita.[27] (2) Doable action according to proper duty and morality.[28] (3) 'Right Action' is described as actions that are performed according to the principles of 'Karma' and are aligned with dharma (moral duty), leading to spiritual growth.[29]
From: Yoga Vasistha [English], Volume 1-4
(1) The correct behaviors or deeds that contribute to the manifestation of true dreams.[30]
From: Brahma Sutras (Shankaracharya)
(1) An action deemed morally correct according to scripture, which varies depending on context like place, time, and occasion.[31]
From: Kamashastra Discourse (Life in Ancient India)
(1) The conduct considered morally correct as per the definitions provided in the Smritis concerning various life situations.[32]
The concept of Samma Kammanta in local and regional sources
Samma Kammanta embodies the principle of right action, emphasizing ethical conduct, intention, and detachment from outcomes, aligning with teachings from the Gita and broader spiritual traditions, including the Eight-fold Path and significant historical figures.
From: Triveni Journal
(1) This is the correct conduct, which is the gospel of the Gita, and it is achieved through right perception, and is part of the Gita's message.[33] (2) The term 'right action' is presented as an ideal, especially in the context of Tilak's commentary on the Gita, which promotes activity without attachment to the outcomes.[34] (3) Actions that stem from the love of God and have the right motives, in contrast to those driven by ego or selfish desires.[35] (4) A concept illustrated by historical actions of the Prophet Muhammad and Imam Hussain, pivotal for the Muslim community.[36] (5) The ethical obligation to act in accordance with higher, divine principles, emphasized in Myers's philosophy.[37]