Significance of Path
Synonyms: Route, Way, Track, Trail, Course, Passage, Road, Conduct, Direction.
In Dutch: Pad; In Finnish: Polku; In Spanish: Camino; In German: Weg; In Swedish: ³Õä²µ; In Malay: Laluan; In French: Chemin
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Path'
The Path in Buddhism signifies the spiritual journey toward enlightenment and liberation from suffering, emphasizing practices and moral living while navigating impermanence, ultimately aiming to attain Nibbana and transform one’s understanding of reality.
From: Maha Prajnaparamita Sastra
(1) Refers to the spiritual journey or practices intended to lead one towards enlightenment or Buddhahood.[1] (2) The route to enlightenment where an individual gains insight and understanding of the illusory nature of existence.[2] (3) Signified as margopamakshanti, it entails the practice leading towards enlightenment and the realization of truths.[3] (4) The spiritual journey or route that individuals follow toward enlightenment, facilitated by personal insight.[4] (5) The spiritual journey or practice leading to enlightenment that beings may strive for.[5]
From: ´¡²ú³ó¾±»å³ó²¹°ù³¾²¹°ì´ÇÅ›²¹
(1) Refers to the spiritual pathway that leads to liberation from suffering and cessation of erroneous views.[6]
From: Bodhisattvacharyavatara
(1) The spiritual journey that practitioners undertake, which requires them to recognize their own faults and strive for improvement.[7]
From: Patipada (path of practice)
(1) A concept that some people say is influenced so that it is not able to bring forth its flower and fruit fully to those who practice the way, but is not to be found in the “well taught� Dhamma.[8] (2) The Path refers to the path to enlightenment, which includes Fruition and Nibbana, and the text discusses the author's desire to become a complete, fully fledged Bhikkhu and to reach the Path, Fruition, and Nibbana.[9] (3) This is the method to end suffering, and the text presents it as the second of the two cures.[10] (4) The right way of Dhamma that is followed in doing the practice on the Path (Magga), and it is the means of shedding all the kilesas and the whole load of dukkha from one’s heart.[11] (5) This is the path, fruition, and Nibbana, which is the ultimate goal of the practice, the end of suffering, and the cessation of the cycle of rebirth.[12]
From: Jataka tales [English], Volume 1-6
(1) Refers to spiritual advancements or stages in Buddhist philosophy which individuals can attain through understanding and moral living.[13] (2) The spiritual paths indicative of moral and ethical living, which King Ajatasattu disregarded.[14] (3) A spiritual journey or way of life encouraged by the Buddhas, which King Sadhina aspires to follow.[15] (4) Refers to the stages or phases on the spiritual journey towards enlightenment in Buddhism.[16] (5) Refers to the spiritual paths or practices that one undertakes in the pursuit of enlightenment, which the protagonist initially follows before being swayed by desire.[17]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Also called Magga, it refers to the way that leads to Nibbana, incorporating the correct understanding and practices necessary for attainment.[18] (2) The spiritual journey and practice aimed at achieving liberation from suffering and mental defilements.[19]
From: Dhammapada (Illustrated)
(1) Refers to the spiritual journey or practice that leads to enlightenment and the understanding of the Dhamma.[20] (2) The path refers to the spiritual journey or the way that leads to enlightenment and liberation from suffering.[21]
From: Visuddhimagga (the pah of purification)
(1) The spiritual pathway in Buddhism consisting of various stages and forms of knowledge that lead to ultimate liberation, encapsulated in practices and insights.[22]
From: A Manual of Abhidhamma
(1) Referred to as magga, it represents the spiritual paths leading to liberation.[23]
From: Blue Annals (deb-ther sngon-po)
(1) The journey or progression of spiritual development that practitioners undertake, often guided by teachers.[24]
Hindu concept of 'Path'
In Hinduism, "Path" symbolizes a spiritual journey or method toward divine truth and fulfillment, represented in various contexts—from personal pilgrimage to interactions with deities—emphasizing actions that align with ultimate welfare and spiritual enlightenment.
From: Garga Samhita (English)
(1) The metaphorical or literal route taken by King Raivata and the young mountain, representing the journey involved in this confrontation.[25] (2) The metaphorical journey or life direction that Radha finds herself on during Krishna's absence.[26] (3) A literal or metaphorical road that signifies the journey or course of life where significant encounters occur.[27] (4) Walkways or routes that provide access from one area to another.[28] (5) The routes or paths that the gopis travel, which symbolize the journey towards spiritual fulfillment.[29]
From: Chaitanya Bhagavata
(1) The route or way taken while traveling, mentioned in the context of where they intend to eat after bathing.[30] (2) Indicates the route along which Mahaprabhu was dancing, suggesting a journey or pilgrimage that attracted many followers.[31] (3) The route or way taken by the Lord, suggesting a journey or pilgrimage.[32] (4) In this context, 'tattva' indicates the way or manner in which one understands or approaches the divine truth.[33]
From: Brihad Bhagavatamrita (commentary)
(1) The journey one takes towards Vrindavana, which should be pursued without distraction or hindrance.[34] (2) marga, represents a route or way in the context of spiritual practices and endeavors.[35]
From: Chaitanya Mangala
(1) The literal and metaphorical paths taken by various characters in their journeys and decisions within the narrative.[36]
From: Brahma Sutras (Shankaracharya)
(1) The journey that leads to Brahman, followed by those who know Brahman, and from this path, there is no return to the life of man.[37] (2) A route that leads through smoke, and is taken by those who perform sacrifices, and leads to the moon, and is mentioned in the scripture, and is followed by the fathers.[38] (3) This is where the man comes to the world of Agni, and where the deceased man frees himself from his good and evil deeds, as described in the text.[39]
From: Manusmriti with the Commentary of Medhatithi
(1) Another designated location where urination or defecation is to be avoided, emphasizing cleanliness.[40]
From: Mahabharata (English)
(1) The course of action suggested by Surya to Karna, emphasizing that following it is for Karna’s ultimate welfare.[41]
Jain concept of 'Path'
In Jainism, "Path" signifies the spiritual journey taught by the wise Brahmana, guiding individuals toward liberation from the cyclical existence of Samsara and promoting enlightenment and ultimate freedom from these cycles.
From: Sutrakritanga (English translation)
(1) The spiritual journey preached by the wise Brahmana, which leads to liberation from the cycle of Samsara.[42]
The concept of Path in local and regional sources
Path encompasses a journey of spiritual and personal growth, emphasizing service to others, virtue, and purity over material forms, ultimately leading to a deeper connection with the divine through perseverance despite challenges.
From: The Complete Works of Swami Vivekananda
(1) There is no regular path to bathe.[43] (2) The path is what the Messenger came to show, that the spirit is not in forms, but in purity, and not through philosophy.[44] (3) This is the way of virtue.[45] (4) This refers to the path of deliverance.[46] (5) This is the question of attainment depends only, in the last resort, on the thirst of the soul, which is a path to God.[47]
From: Triveni Journal
(1) A metaphorical route in life that may have challenges; it is described as steep and involves both joy and sorrow.[48] (2) The journey of personal and spiritual growth that requires perseverance and dedication to truth.[49] (3) The route Cheynulu walks, symbolizing his journey back into memory and childhood experiences.[50]