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Significance of Five organs of sense

In Jainism, the Five organs of sense refer to a fluid body characterized by five sensory organs, which signify a more complex state of existence. These organs, including the mouth, nose, ears, and eyes, stimulate desires and lust. They are also linked to the concepts of birth and lifespan in complex beings. Similarly, the Purana describes the Five organs of sense as essential faculties that enable perception of sound, touch, taste, smell, and sight, facilitating the experience of the universe.

Synonyms: Five senses

In Dutch: Vijf zintuigen; In Finnish: Viisi aistielint盲; In Spanish: Cinco 贸rganos de los sentidos; In German: F眉nf Sinnesorgane

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Five organs of sense'

Buddhism Books

In Buddhism, the Five organs of senses鈥攅ye, ear, tongue, nose, and body鈥攔epresent the sensory means through which individuals perceive and interact with the world, emphasizing the importance of awareness and mindfulness in sensory experiences.

Significance in Theravada (major branch of Buddhism):
Theravada Books

From: Milindapanha (questions of King Milinda)

(1) The sensory organs through which the living principle experiences the world: eye, ear, tongue, nose, and body.[1]

Theravada is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Hindu concept of 'Five organs of sense'

Hinduism Books

In Hinduism, the Five organs of sense enable perception of sound, touch, taste, smell, and sight, crucial for experiencing and understanding the universe and its myriad phenomena.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Thirty minor Upanishads

(1) The sensory organs through which perception of the external world is achieved, including sight, hearing, smell, taste, and touch.[2]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Significance in Yoga (school of philosophy):
Yoga Books

From: Yoga-sutras (with Bhoja鈥檚 Rajamartanda)

(1) The sensory faculties through which perception acquires knowledge of external objects.[3]

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as asanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Jain concept of 'Five organs of sense'

Jainism Books

In Jainism, the Five organs of sense represent bodily parts stimulating desires, complex beings' birth and lifespan, and a fluid body's state characterized by sensory organs, indicating a deeper complexity of existence.

Significance in Jainism (general):

From: Bhagavati-sutra (Viyaha-pannatti)

(1) Refers to beings that have five functioning sensory organs as part of their biological makeup.[4] (2) Refers to more complex beings, specifically discussed concerning their birth and lifespan in forms of constancy.[5] (3) Refers to the condition of a fluid body characterized by having five sensory organs, associated with greater complexity of existence.[6] (4) This phrase indicates an evolved classification of body-parts that, under certain conditions (such as burning), may change in classification.[7] (5) A term denoting the specific five senses identified: hearing, vision, smell, taste, and touch.[8]

From: Naladiyar

(1) The body parts (mouth, nose, ears, and eyes) through which desires and lust are stimulated.[9]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Plural form: Five organs of senses.