Significance of Death
Synonyms: Passing, Expiration, Extinction, Loss of life, Annihilation, End, Decease, Departure, Cessation, Mortality.
In German: Tod; In Dutch: Dood; In Finnish: Kuolema; In Spanish: Muerte; In Swedish: 顿枚诲; In Malay: Kematian; In French: La mort
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Death'
In Buddhism, Death is seen as the inevitable end of life that prompts introspection, represents suffering, and marks a transition from existence, ultimately urging the search for nirvana and confronting the reality of rebirth.
From: Visuddhimagga (the pah of purification)
(1) The final stage of life that is included in the analysis of resultant feelings in relation to rebirth and consciousness.[1] (2) Death, characterized by the severing of life's connection, is viewed as suffering due to its inevitability and the fear it instills in mortals.[2]
From: Dhammapada (Illustrated)
(1) In Buddhism, it is seen as the cessation of psycho-physical life and the transition to a new existence.[3] (2) The ultimate force that overcomes everyone, as emphasized in the Dhammapada verse, indicating that no one can escape its inevitability.[4]
From: Maha Buddhavamsa鈥擳he Great Chronicle of Buddhas
(1) Represented by the dead man, it signifies the ultimate end of life and the reality that all beings face.[5]
From: Jataka tales [English], Volume 1-6
(1) In this context, the ultimate consequence of indulging in desires that lead to suffering or harmful outcomes, specifically concerning the moral and spiritual death associated with succumbing to concupiscence.[6]
From: Introducing Buddhist Abhidhamma
(1) A salient feature that signifies the end or cessation of material qualities.[7]
From: The Doctrine of Paticcasamuppada
(1) The cessation of life, viewed as the ultimate suffering, which is inevitable for all beings.[8]
From: Maha Prajnaparamita Sastra
(1) An unavoidable event characterized by the cessation of life, often reflected on by the yogin.[9] (2) The final stage of life that brings an end to physical existence, often viewed as a source of suffering.[10] (3) The final unpleasant reality that all beings confront, which, along with the other two realities, is acknowledged in the teachings of the Buddha.[11] (4) Marana; the final suffering that bodhisattvas strive to ease for all sentient beings.[12] (5) The ultimate end of life that constitutes a significant aspect of the human experience and suffering.[13]
From: Mahavastu (great story)
(1) The inevitable end of life, serving as a catalyst for the Bodhisattva's deep introspection and eventual renunciation.[14]
From: Mahayana Mahaparinirvana Sutra
(1) The cessation of physical life, often conceptualized in Buddhism as a source of suffering.[15]
From: Blue Annals (deb-ther sngon-po)
(1) The event marking the end of gling ras's life, during which his teachings and influence were remarked upon.[16] (2) The event marking the passing away of Birth khro phu lo tsa ba, said to have occurred in the year wood Female Hen (shing mo bya 1225 A.D.).[17]
From: Tattvasangraha [with commentary]
(1) The cessation of conscious experiences; the absence of consciousness as proposed in the text.[18] (2) The dissociation of the self (soul) from the physical body and its experiences, marking a transition from existence.[19]
Hindu concept of 'Death'
Death in Hinduism embodies the cessation of life, signifying a transition of the soul, deeply intertwined with spiritual concepts, astrological influences, and the inevitability of mortality, prompting reflections on existence and the cyclical nature of life.
From: Chaitanya Bhagavata
(1) The perception of Krishna by the King of the Bhojas, identifying Him as a formidable force, akin to death.[20] (2) The cessation of all biological functions that sustain life, often regarded as a transition to another state of existence.[21] (3) A term that signifies the end of life, represented by the words mah盲-yatra, mah盲-patha, and mah盲-nidr盲 in this context.[22]
From: Garga Samhita (English)
(1) The result of the demon being struck, marking a significant turning point in the story.[23] (2) A state of being that signifies the end of life, referenced here as a pivotal event in the narrative.[24] (3) Refers to the demise of the demons at Krishna's hands, emphasizing divine justice.[25]
From: Bhakti-rasamrta-sindhu
(1) The inevitable end of life, indicating the temporal nature of worldly pursuits and possessions.[26] (2) The final loss or end, indicating the ultimate defeat and the cessation of existence for the enemies.[27]
From: Bhajana-Rahasya
(1) Mrityu signifies the state of death or a prolonged state of unconsciousness, as a result of extreme anguish.[28] (2) Identified as mrityu, is the final stage of life and is considered an eventual outcome of unchecked emotional turmoil.[29]
From: Brihad Bhagavatamrita (commentary)
(1) The end of life; another condition that Shri Hanuman was gifted freedom from by the demigods.[30]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The end of life, marking the conclusion of earthly existence and often seen as a part of the suffering within the cycle of life.[31]
From: Hayanaratna: The Jewel of Annual Astrology
(1) The end of life, which is often predicted based on the astrological influences during the month, particularly when certain planetary configurations are present.[32] (2) This is one of the sahamas, a set of concepts that aid in the outcomes of all the houses, in the same manner that fate supports the endeavors of people.[33] (3) This is one of the sahamas, representing the end of life, the cessation of bodily functions, as stated in the text.[34] (4) Death is a significant concept mentioned in the text, directly associated with the eighth house, which represents the end of life, and is a central focus of the astrological analysis.[35] (5) This sahama is produced by subtracting the moon from the eighth house at all times and adding it to Saturn, and involves the addition of a sign.[36]
From: Brihat Samhita
(1) The end of life, mentioned multiple times as a severe potential outcome related to new clothes.[37] (2) An ominous sign connected with the crow striking with its legs or being seen in certain contexts.[38]
From: Ramayana of Valmiki (Griffith)
(1) Death, acting as an influence, played a role in the actions of Ravan, who was compelled to speak and act in a certain manner, according to the provided text.[39] (2) Death is a state in which Lakshman's eyes are described as being dark, indicating a loss of life.[40] (3) This is a state that someone has been sent to because of the queen's sin, highlighting the severity of her actions.[41]
From: Yoga Vasistha [English], Volume 1-4
(1) The transition from life, regarded as a release from misery by some and the most grievous torment by others.[42]
From: Ramayana of Valmiki (Shastri)
(1) The ultimate threat posed by Kaikeyi should her demands not be met, indicating her profound desperation.[43]
From: Harivamsha Purana
(1) In this context, a personification representing mortality that overshadows the Asuras, causing them to be unaware of their situation.[44]
From: Mahabharata (English)
(1) Refers to the death of Hidimva鈥檚 son, which is the primary cause of sorrow among the characters.[45]
From: Brihaddharma Purana (abridged)
(1) Death is personified as the son of Adharma, tasked with completing the destruction of living beings.[46]
From: Brahma Sutras (Shankara Bhashya)
(1) The cessation of life, marking a transition that is discussed in terms of the merging of elements into the Supreme Deity.[47]
From: Taittiriya Upanishad Bhashya Vartika
(1) The final change in the lifecycle of an object, marking its end.[48]
From: Katha Upanishad with Shankara鈥檚 Commentary
(1) The embodiment of mortality and the ultimate end of life, which prompts discussions about the nature of existence and the transient quality of worldly pleasures.[49]
From: Chandogya Upanishad (english Translation)
(1) A powerful inevitability that cannot affect or overcome the dam of the Self, emphasizing the timelessness of the Self.[50]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The ultimate end of life, symbolized by the Sun, which the Sama aims to help transcend.[51]
From: Brahma Sutras (Shankaracharya)
(1) The text mentions the end of life, which signifies the conclusion of a process or existence, as referenced within the given context or content.[52]
From: Brihadaranyaka Upanishad
(1) The cessation of bodily functions, often associated with the movement of the self to another state.[53]
From: Kathasaritsagara (the Ocean of Story)
(1) Represented by the snake that bites the spiders, symbolizing the inevitable end of life that all creatures must face.[54] (2) Symbolized by various metaphors in the narrative, showcasing the high stakes and violence of war.[55]
From: Satapatha-brahmana
(1) A figurative expression highlighting the relationship between the Sacrificer and the larger cosmic order, illustrating a cycle of death and rebirth.[56] (2) Represents a significant spiritual concept; the Fire-altar's construction allows one to transcend mortality.[57]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The transition from one life to another, which triggers the manifestation of accumulated actions and their results.[58]
From: Charaka Samhita (English translation)
(1) The endpoint of life which the practices of vitalization and the urge to live seek to avoid by promoting longevity and health.[59]
Jain concept of 'Death'
In Jainism, Death signifies the ultimate cessation of life, emphasizing the importance of protecting the Master. This reflects a broader understanding of mortality and its relevance in the spiritual journey of adherents.
From: Trishashti Shalaka Purusha Caritra
(1) The ultimate loss or end of life, which is a theme discussed in the context of protection for the Master.[60]
The concept of Death in local and regional sources
The text explores the multifaceted concept of Death, portraying it as a healer, a transition to immortality, and a source of fear. It emphasizes mortality's inevitability and its philosophical implications on life, love, and existence.
From: The Complete Works of Swami Vivekananda
(1) A representation of a begrimed and blackened entity, spreading ailments.[61] (2) The writer mentions this.[62] (3) The death of love is associated with lust and the self, suggesting that these elements can destroy love, as mentioned in the text.[63] (4) This phrase is referred to as the great healer, highlighting its role in ending the current existence, which is not real or eternal.[64] (5) This is the end of life.[65]
From: Triveni Journal
(1) Browne perceives death not as something to fear but rather as a transition to immortality, comparing its acceptance to other philosophical views.[66] (2) The inevitable end of life that evokes fear and anxiety, causing a shudder in one's heart even while contemplating its inevitability.[67] (3) The overarching theme of mortality faced by the protagonist and soldiers amid the war's chaos.[68] (4) Described as cruel and awaited, it is shown in the text as a transition that Sri Aurobindo faced without protest or suffering, ultimately leading to his serene passing.[69] (5) Represented as a transition rather than an end, suggesting ongoing presence beyond physical departure.[70]
From: Bede's Ecclesiastical History of England
(1) Egfrid was slain, and Hlothere, king of Kent, also died, marking significant events in the narrative and the end of their lives.[71] (2) Death is mentioned in the context of the noble's promise not to put Imma to death, despite his relations being killed in the fight.[72] (3) Those that survived could not be recalled from spiritual death either by this of their friends, or the fear of it.[73]
From: Sanskrit Words In Southeast Asian Languages
(1) Death is a concept related to Antaka, indicating the end of life, as the text suggests through its description.[74]
The concept of Death in scientific sources
The keyphrase "Death" encompasses the end of life for organisms, fatalities from diseases like COVID-19, complications from medical procedures, and outcomes in cancer research, highlighting its multifaceted role in health-related studies and public behavior analysis.
From: The Malaysian Journal of Medical Sciences
(1) The end of life, which can be a systemic complication resulting from foreign body embolization related to injections into the male reproductive organ.[75] (2) This refers to the number of fatalities related to a disease, like COVID-19, that were used in this study to analyze the public's behavior.[76] (3) This term is used in a publication focusing on cancer biology and therapeutics, possibly describing cellular processes related to the disease's progression and potential treatments.[77] (4) This is the end of life of an organism, and ageing eventually leads to this event.[78] (5) The event of a patient not surviving the condition or its treatment, an outcome that was assessed in the study.[79]