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Significance of Culmination

In Jainism, the concept of culmination is closely associated with the term Atindra, which signifies an aspect that surpasses all boundaries and limitations. This notion emphasizes the idea of reaching an ultimate state or realization that transcends ordinary experiences. Thus, culmination in Jain philosophical thought reflects a profound understanding of existence that goes beyond the finite, illustrating the journey towards a higher spiritual goal.

Synonyms: Conclusion, Peak, Climax, Culmination point, Zenith, Pinnacle, Apex, Summit, High point

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Hindu concept of 'Culmination'

Hinduism Books

In Hinduism, Culmination signifies the apex of worldly happiness, representing the moment when joy and fulfillment achieve their fullest intensity, as conveyed in scripture, marking a peak experience in human existence.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Taittiriya Upanishad Bhashya Vartika

(1) The point at which worldly happiness reaches its highest or most intense state, as expressed in the verse.[1]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Jain concept of 'Culmination'

Jainism Books

In Jainism, Culmination signifies reaching a state beyond limits, represented by Atindra, embodying the concept of ultimate transcendence and spiritual achievement, emphasizing the pursuit of higher existence beyond worldly confines.

Significance in Jainism (general):

From: Trishashti Shalaka Purusha Caritra

(1) Atindra represents something that is beyond limits or culmination.[2]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.