Significance of Autumn
Synonyms: Fall, Harvest season, Fall season, Autumnal season
In Dutch: Herfst; In Finnish: Syksy; In Spanish: °¿³Ù´Çñ´Ç; In German: Herbst; In Malay: Musim luruh; In Swedish: ±áö²õ³Ù; In French: Automne
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Autumn'
In Buddhism, Autumn signifies a season associated with the timing of specific consumables, highlighting a period of reflection and preparation, possibly emphasizing the cyclic nature of life and the importance of mindful consumption.
From: Vinaya Pitaka (3): Khandhaka
(1) A season mentioned in relation to the timing of consuming certain items.[1]
Hindu concept of 'Autumn'
Autumn in Hinduism symbolizes renewal, maturity, and clarity, marked by flourishing nature, spiritual rituals, and the birth of entities. It embodies the cycle of life, nurturing connections with deities, and a promising harvest season.
From: Yoga Vasistha [English], Volume 1-4
(1) A season symbolizing clarity and purity, used metaphorically to describe a state of mind free from distractions and impurities.[2]
From: Ramayana of Valmiki (Shastri)
(1) The season following the rainy season, indicative of maturation, change, and the promise of harvest.[3]
From: Ramayana of Valmiki (Griffith)
(1) This refers to a season when lines of clouds fly in the sky, indicating the time of the year.[4]
From: Paraskara-grihya-sutra
(1) A season in which the rituals mentioned are performed, often linked to harvests and spiritual significance.[5]
From: Bharadvaja-srauta-sutra
(1) Another appropriate time for renewing the sacred fires, mentioned in connection with the rainy season.[6]
From: Khadira-grihya-sutra
(1) Symbolic of life and longevity, mentioned in a context that expresses wishes for a prosperous and long life.[7]
From: Satapatha-brahmana
(1) One of the seasons that represents the fathers.[8] (2) Autumn is denoted by the barhis, symbolizing the time when plants flourish after receiving rain.[9] (3) Described as the daughter of the ear, leading to the creation of the Anushtubh metre.[10]
From: Garga Samhita (English)
(1) The season referred to in the description of the blue lotus, symbolizing maturity and beauty.[11]
From: Bhakti-rasamrta-sindhu
(1) The season following summer and preceding winter, recognized in the text as another season significant for the experiences shared by the speaker.[12]
From: Vakyapadiya of Bhartrihari
(1) A particular season associated with the birth of some entities, highlighting that the timing of events is influenced by recurring natural cycles.[13]
Jain concept of 'Autumn'
In Jainism, Autumn symbolizes both a season where Nemi dwells nearby and metaphorically represents maturity and the transient nature of beauty, reflecting the impermanence associated with this time of year.
From: Trishashti Shalaka Purusha Caritra
(1) Another season during which Nemi resides in his vicinity.[14] (2) Used figuratively, possibly referring to maturity and the fleeting nature of beauty, akin to the season.[15]
The concept of Autumn in local and regional sources
Autumn embodies transformation, signifying both the beauty of changing leaves and the concept of harvest. Additionally, it suggests a time for eliminating negative influences, highlighting its deeper implications beyond mere seasonal change.
From: The Complete Works of Swami Vivekananda
(1) The author states that he will return next this time to take up the work in America, indicating a future timeframe.[16] (2) The author will return to London in this season.[17] (3) The Autumn is the season when the author will return to London to work after spending time in Switzerland.[18] (4) This is the season when the writer plans to give a lecture in New York, indicating the timing of a future engagement.[19]
From: Triveni Journal
(1) A season characterized by the transformation of leaves into lustrous brown and lean forms.[20] (2) A season that signifies change and harvest, but is also absent in this place.[21]
From: History of Science in South Asia
(1) In the autumn, the elimination of excited morbific factors is to be carried out, according to the text provided in the document.[22]