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Essay name: Hevajra Tantra (analytical study)

Author: Seung Ho Nam
Affiliation: University of Kerala / Faculty of Oriental Studies

This is an English study of the Hevajra Tantra: an ancient Sanskrit text that teaches the process of attaining Buddha-hood for removing the sufferings of all sentient beings. The Hevajratantra amplifies the views and methods found in the Guhyasamaja Tantra (one of the earliest extant Buddhist Tantras) dealing with Yoga and Mandalas.

Chapter 2 - Place of Hevajra Tantra in Tantric Literature

Page:

16 (of 32)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 16 has not been proofread.

makes him a contemporary of Indrabhūti, Lalitavajra and Kukkuripā.
Besides the Hevajratantra, Padmavajra had another work called
Guhyasiddhi written in twilight language or sandhyābhāṣ�. He was also
the author of Utpatti-Kramasādhana and a few other works. According to
Tāranātha, Saraha introduced the Buddhakapāla-tantra, ܾ
ܾ
the
Yogini-samcarya, Kṛṣnācārya the Sampuṭatilaka, Gambhiravajra the
Vajrāmṛta-tantra and Pito the Kālācakra-tantra.125
are
(2.5.67) 126
The 'Hevajra Tantra, and the commentary "Yogaratnamālā
considered to be fine examples of the tantric compositional style. In both
the root text and commentary the "Hevajra Tantra is refered to as a
Yogini Tantra. The commentator calls it a Niruttara tantra. It is evident
that the "Guhyasamāja Tantra, and "Sarvatathāgatatattvasamgraha, have
influenced the 'Hevajra Tantra. In the "Hevajra Tantra
there is couplet in an Apabhramśa dialect describing the characteristic of
the Innate. This couplet is found in one of the songs of the Mahāsiddha
Saraha. If the "Hevajra Tantra is quoting the words of Saraha it would
imply that the "Hevajra Tantra was composed during or after Saraha's
time. We think that it was composed between the 8th and 9th century
A.D., somewhere in the region of modern day Bengal, Orissa or Bihar.
Based on Taranātha's work on the life of the mahasiddha Kṛṣṇācārya it
can be said that the Kṛṣṇācārya who has written the "Yogaratnamālā
commentary is the same person whose songs under the name of Kāṇha
and Kṛṣṇapaṇḍita are found in the collections of Buddhist Caryā songs.127
The tantric yoga techniques described in the "Hevajra Tantra, have-
their origins in an orally transmitted tradition which antedates the written
tradition by at least a few centuries. Concepts and practices from various
religious and social contexts are found in the Vajrayāna, known as
Mantrayāna in Buddhist tantric literature. The Vajrayāna tradition adopted
125 N.N. Bhattacharyya, History of the Tantric Religion, pp.59�60.
126 bhagavān āha ai na anta na mahyu tahim natra bhava natra nirvāṇa/ ehu so
paramamahāsuha nau para nau appāṇa// (HT[F&M]., p.259)
127 G.W.Farrow & I.Menon (tr. and ed.), The Concealed Essence of the Hevajra
Tantra with the Commentary Yogaratnamālā, p.xLiii.
- 84

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